I finally realized that if I was ever going to find any words in which I could tell stories about my world, if I was ever going to approach the center of the world in my writing, I was going to have to take lessons from the people who lived there, who had always lived there, the people who were the land—the old ones, the first ones, trees, rocks, animals, human people. I was going to have to be very quiet, and learn to listen to them. (Le Guin, 1988/2019: 751)
Music and Poetry of the Kesh is the documentation of an invented Pacific Coast peoples from a far distant time, and the soundtrack of famed science fiction author, Ursula K. Le Guin’s Always Coming Home. In the novel, the story of Stone Telling, a young woman of the Ksh, is woven within a larger anthropological folklore and fantasy. (from bandcamp)
The ways of the Kesh were originally presented in 1985 as a five hundred plus page book accompanied with illustrations of instruments and tools, maps, a glossary of terms, recipes, poems, an alphabet (Le Guin’s conlang, so she could write non-English lyrics), and with early editions, a cassette of “field recordings” and indigenous song. Le Guin wanted to hear the people she’d imagined; she embarked on an elaborate process with her friend Todd Barton to invoke their spirit and tradition.
Always coming home is a musical feature by NTS radio with words words by Andrea Zarza Canova, various field recordings and a tracklist based on the above and the book by Ursula K LeGuin Always coming home. Original is here
Upon reading Always Coming Home by Ursula K. Le Guin, one feels as though entering an anthropological museum filled with artefacts from a past civilization; we can discover maps charting where the Kesh lived, drawings and descriptions of the plants, trees and rivers that surrounded them; collections of recipes and descriptions of how they dressed; detailed notes explaining their society, kinship, sexuality, medicine and funerary rites; folk tales, plays, poems, stories and descriptions of rites and rituals, with detailed descriptions of what their instruments looked and sounded like.
Pandora is the archaeologist, historian and anthropologist who describes the Kesh in this ethnographic account of a non-existent civilization. For both us readers and Pandora, also referred to as the Editor, the Kesh exist in the future, in a post-apocalyptic California. A note at the beginning of the book makes us aware of this with a complex use of verbal tenses—“The people in this book might be going to have lived a long, long time from now in Northern California”. This note is one of the few occasions where we hear Le Guin’s voice, for Always Coming Home is instead a patchwork of Kesh voices that come to life through poems, songs, storytelling, oral histories and a novel, collected or recounted by the narrator Pandora. (fragment from text by Andrea Zarza Canova)
Worlds of Ursula K. Le Guin is a feature documentary exploring the remarkable life and legacy of the late feminist author Ursula K. Le Guin. Best known for groundbreaking science fiction and fantasy works such as A Wizard of Earthsea, The Left Hand of Darkness, and The Dispossessed, Le Guin defiantly held her ground on the margin of “respectable” literature until the sheer excellence of her work, at long last, forced the mainstream to embrace fantastic literature. Her fascinating story has never before been captured on film.
Produced with Le Guin’s participation over the course of a decade, Worlds of Ursula K. Le Guin is a journey through the writer’s career and her worlds, both real and fantastic. Viewers will join the writer on an intimate journey of self-discovery as she comes into her own as a major feminist author, opening new doors for the imagination and inspiring generations of women and other marginalized writers along the way. The film features stunning animation and reflections by literary luminaries including Margaret Atwood, Neil Gaiman, David Mitchell, Michael Chabon, and more.
Worlds of Ursula K. Le Guin was created with the generous support of the National Endowment for the Humanities, California Humanities, the Berkeley Film Foundation etc (description taken from the original website of the documentary)
The documentary is truly one of the best I have seen dedicated to an author, the more to such an incredible and inspiring one such as Ursula K LeGuin. Take some time to explore her website https://www.ursulakleguin.com/
One of the best documentaries about Sci-Fi indeed and one to carefully and attentively thread along and listen to one of its most cherished authors. It wanders elegantly from personal life, the landscapes that shaped her novels, the childhood memories, her rise and response in Sci-fi fandom and canon, her relation, acknowledgment and understanding of the first nation people genocide in the Americas and in particular her knowledge of indigenous peoples of California.
It also combines some really great animation work that blends in very well with her world building. There are in fact very few movies based on her actual work.
To her previous mentioned works I would like to add The Lathe of Heaven about dreaming and the universe (also a movie) and the wonderful short story The Ones Who Walk Away from Omelas. Also mentioned in the documentary is her 1985 experimental work Always Returning Home written and situated in the Napa Valley, a speculative anthropology works and tapes made by a future ethnographer and anthropologist Pandora with the rituals, the musical instruments, chants and language of a post-apocalyptic people named the Kesh, a sort of anarcho-primitivist tribe that combines elements of hunterer-gatherers, agricultural and industrial civilization while rejecting city building.
documentary in 3 parts directed by Ramonet (Tancrède)
produced by Arte France and Temps Noir
This is the story of Anarchism. By going back over the key events of the last two centuries of social history, the series reveals, for the first time, the origins and destiny of a political trend that has been fighting all gods and all masters for over 150 years.
Who exactly are they? Where do those who have always called themselves anarchists come from and what is their line of thought? Why do we consider their thinking to be confused and their history such a cause for concern? Featuring previously unseen and forgotten archive footage, in addition to outstanding documentation and accounts by world experts, this documentary series recounts the history of a movement that from Paris to New York, and from Tokyo to Buenos Aires, has constantly imbued the world with its freedom and revolt.
the various directions of socialism and their preferred methods
Long version in French NI DIEU NI MAITRE VERSION LONGUE COMPLETE 3h34
While not immediately visible, I’m sure the anarchist movement is always morphing, taking new forms in Romania and has recognized its own rich if misunderstood history. I am sure now it will be not as easily be transformed into a caricature and witch-hunt as during the 2008 NATO summit in Bucharest, when the majority of TV broadcasting channels immediately rallied behind the repressive powers of the Romanian government, castigating any anti-NATO peaceful protesters as suspicious troublemakers, intruders or labeling them as terrorists or trouble makers in the media.
It is by no means a homemade documentary, it is made with a budget and also uses a lot of visual documentary and archival material as well as historians and researchers. This is truly another history of known social movements, different from the history as written in manuals or thought at school by the liberal establishment, social democracy and one that clarifies its sometimes embittered relation with communist/Marxist tradition although always in conjunction and often intertwined with it. A history that has to be understood in its relations to the Marxist school of critical thought and to the larger Revolutionary movements worldwide such as the Mexican, the Russian Revolution, the Paris Commune or the Spanish Civil War.
In an especially bitter chapter it is revisiting the anti anarchist reprisals in Soviet Russia against its former political allies, Russia being one of the historical hotbeds of world anarchism (Bakunin, Kropotkin etc). But it does not stop there – on a map one can see Anarchism springing up everywhere in Italy, Germany, South America, Australia, China, Japan, Eastern Europe (Bulgaria, Greece) etc It also gives examples about how much the monarchies and repressive governments of the world felt the anarchist threat – the very first terrorist movement of proportions using bombs and even cars in their exploits. Anarchists invented and experimented with both peaceful means as well as violent ones – propaganda by the deed. They responded to the brutality of police and the armed attacks against the striking masses.
There’s always difficulty to separate the ‘wrong’ from the righteous violence without enacting the policemen in your head, the white/paramilitary Boogaloo bois as bad actors or outside agitators infiltration from the protesters and looting sparked by the death of George Floyd in Minneapolis police custody. Although thconfusion and sometimes overlap, such divisions and labeling only plays into the hand of the sliding grip of ethno-nationalist state power that tries to outlaw Antifa in the US and brand as terrorist the black block. Instead of making a point about the bad apples a better point to make is about the persistence or concept of -propriety in the midst of looting by people who were propriety. Be it the Paris Commune or now during the welcome temporary abolition of property is this to be seen – only during such revolutionary upheavals the debt deeds are being burned, the paperwork goes up in flames and tehnocratic centers of command are being shaken.
In historical times tutorials with artisanal bombs in anarchist mags abounded and the assassinations of presidents and monarchs made them infamous, the Propaganda of the Deed drew both admiration & ire of the public. Interpol was basically founded to counter act the anarchist global threat as perceived during the 1890s. This was the first war on terror before the Bush retoric took it on again. The follow-up was always a regrouping from direction action into the fold of cooperatives and going one more time grassroots and trying to built things from base up.
It is also in my knowledge one of the first historical documentaries to accord such an importance to the Mexican Revolution as the first truly anarchist revolution as well as its relationship to Emiliano Zapata. This was also one of its biggest stumbling blocks – the suspicion, common to all world proletariat revolutions against the peasants leading the way, with the possible exception of the Maoist or Ho Chi Minh revolutionary struggles in Asia. Zapata and his peasant Christian anarchist troops got a cold welcome in the city.
Very important the early role of industrial city of Chicago in the early workers rights movement, a proletarian city par excellence, at the epicenter of railway and meat processing industry. Chicago was the place of the Haymarket affair and also had an incredible anarchist press largely conducted by immigrants (including esoterica Jewish Kabbalah bookshops according to Erik Davis), paving the way to the celebrations of the 1st of May.
It’s the best way to learn about the Internationalist dimensions of Anarchism, it’s past popularity and future promise, be it trough its magazines, newspapers and a lot lives lived fully by such historical figures such as:
I am glad the current and future generation have this documentary to look and learn from. Although there is a lot of stuff happening after 1945 being also complicated by the rise of anarcho-capitalist direction (or coup – depending) lead by Murray Rothbard (1925-1995), but that I guess is the task of another documentary maker.
Dybenko the Soviet emissar and Nestor Makhno
It is mind blowing to realize how wide spread or popular were these ideas around 1900, of gaining or loosing popularity, being transformed or playing a leading role in social movements and emancipatory avant-garde. Truly they are never disappeared and in a sense became permanent taken for granted nowdays. Even if somehow written from the end, these exceptions have never been forgotten, nor completly negated but integrated and absorbed into official history, while their initiators got mostly imprisoned or killed, it also remains a living proof that something like this existed and influenced the most basic things from the strike to the 8h working day or the weekend pause. All these examples of cooperative organization, labor movement, autonomy, of inventing and trying out alternative and experimental anti-authoritarian pedagogy models and lots of practical experiences and historical examples were basically preparing the entire society for a jump into an alternate, future post-capitalist world. Many thanks to Felix P for pointing it out to me.
Flight of Dragons was a Japanese-US co-production 982 long feature animated fantasy film produced and directed by Jules Bass and Arthur Rankin, Jr. (of The Hobbit and other 70s 80s animations).
There is a deeply personal connection with this animation and its cheesy song bring back dead media memories. This being one of the illegal VHS tapes I watched as an enthralled kid with Andrei Ciubotaru my high school friend (artist and art teacher now) and few others in 80s Romania. Pirated VHS where the only way to get such material, or via neighboring countries TV station depending where you were (Serbia, Hungary or in my case Bulgaria). Most of these VHS were dubbed by one single person – film critic Irina Nistor who did voices for all characters and for hundreds if not thousands tapes. This one was a rare EN copy.
Apart from being a childhood artefact it still stands the test of time for me. It is one of the great animations of the 80s and has this strange bizarre effect of mediated arrival via a winded move; a hybrid of US based D & D material content drawn by the top of the art blooming Japanese anime industry of the times.
It is also interesting in other regards. It is a animation based on a speculative evolution book from 1979 by Peter Dickinson with the same name, inspired itself by the speculative biology theories developed inside the Earthsea Cycle by Ursula K LeGuin (1968-2001), who I didn’t know much about at the time.
It is a sort of scientific explanation (or pseudo-scientific, take it how you want) that naturalizes these mythical monsters – the dragons. All those probable explanation of the dragon physiology, metabolism and chemical peculiarities (such as the hydrochloric acid thesis) from the movie are all present in this earlier book. The impetus to rationalize or to give scientific importance to various legendary, fables or superstitions may seem naive or misleading but I think there is great merit to that. Not only does it blur otherwise highly patrolled borders around what is a proper object of science but it also shows the deep interplay btw science, occultism, alchemy and Enlightenment. It also show that fictions have becoming shaping forces on their own, no matter if false of true, they are living their imprint on the world we live in. There is also the point of the peculiar history of the history science itself, especially the Scientific Revolution in its hermetic or esoteric threads. Thinking here of Frances Yates books in particular but also about the admirable work done by Erik Davis in his new book High Weirdness and at https://techgnosis.com/ in widening and following a fertile mutual interplay. A particularity of the animation is its emphasis on magic rather than religion or even sorcery.
The Flight of Dragons could not be more actual than nowdays in an age where flat earthers and hollow earthers and neo-barbarians co-exist with Netflix and where fictions and in particular, seemingly fringe creepy pasta fictions have definitely a life of their own. When the fringe is center stage, one is now aware both of the magical powers of science and of the “meme magic” (the infamous #memewarfare or CCRU hyperstitions), and more disturbingly of the big exploitable reservoirs and operational powers of online and offline hate. Otherwise it is an early example of D & D and plays on the fact that it is all a big animated board game. This fact reappears several time during the movie. Once played by the former scientist P. Dickinson and game board designer that actually plays the movie characters in a pawn shop setting were with the owner trying to get him to invest in his new gaming enterprise. Another time it is Ommadon himself, the dark wizzard that uses it as surveillance technology, like Sauron, monitoring the various characters in their moves towards his domain. It is never clear who is playing who and who is being written by whom – as much as thethe animated character Dickinson seems to be precisely the author f thethe dragon speculative evolution book.
I will focus on a few incredible moments from this animation. The first is the setting of a (board game) meeting of the ruling multicultural wizzards and their panic response; Carlinus the Green Wizzard (power of life, growth, everything green), Solaris the Blue Wizzard (sea, heavens) and Golden Wizard Lo Tae Zhao(ether, light) and Ommadon (black magic and evil) to discuss the need to protect and basically make invisible the magical realm. It is basically deterritorialization and reterritorialization in action. In particular this disenchantment manifests itself in an eco-primitivist context, the water wheels of particular nasty bunch of humans (looking more like goblins) kills a swan that is revived by Carolinus. To be honest I also get the slight feel of a sort of white collar vs working class polluters going on, but it is just me maybe. The aim is to protect this fantasy world from (guess what) Entzauberung aka the encroaching rationalism of Science and Technology that starts to limit, actively debunk and eliminate magic.
Here something happens that sort breaks the magic alliance – Ommadon is pretty sure that the palliative, pacifist and protectionist methods of the three other wizzards are doomed in the face of relentless progress. Here he exhibits a ruthless proto- accelerationist plan: to turn humans against themselves, to use hate, and the vicious destructive power of machinery to annihilate forests and thus human life support systems as such. Also capital in the form of accumulation and greed seems to be part of Ommadon’s answer to the challenge posed by progress to magic.
At the face of these, the three ‘good’ wizards resort to an apparently self-defeating tactic, they recruit a human from the future. It is probably exactly the opposite as the first Terminator. But then the anachronism works, not only does a Yank at King Arthur’s court miraculously solve medieval problems but he is actually more susceptible to the charm or lost magic, more retro, more into princesses like Melisande and unreal dragons. We could go endlessly on, with the end fact being that the modern skeptic is somehow enchanted with (also very modern) love in the end- the most powerful of magic that keeps him connected with the magic realms. There is a bit of Luceafarul material in there too. They bring somebody disenchanted with science and the dryness of it all – an escapist but with a science background to smuggle him to their world and make him start a quest against Ommadon. This is indeed the fulcrum of their argument – that he can be re-enchanted by what just seem his to own game creations which are in fact somehow ‘real’ and consequaential, make him part of an existing fragile world that needs his help.
Second spoiler moment and one of my favorites is the final confrontation, where everything seems lost and all the various allies (a wolf, a knight, archer, dwarf etc) are being killed by the evil dragon Bryagh in a desperate final battle. In the end only Peter, the nerd, geek and scientist faces the immensely more-than-human inhuman Ommadon that aims to squash all opposition. Here comes science into play – as counter spell against the evil black magic. Astronomy, particle physics and Einsteinian relativity theory formulas are being deployed and invoked exactly like magical spells, as ways to mercilessly dispel and even mock the darkest of the darkest magic. In the effect, while actually accomplishing what the good wizzards feared most, they also show the peculiar new magic of science that is as deeply operational as magic is supposed to have been even more so.
Lastly, not to be ignored is the fact that Peter’s mind is being transferred into the body of a dragon. In the beginning he is just cosplaying a young knight in a quest, then things go terribly wrong (or perfect depending on who is who). I consider this one of the greatest episodes in any speculative fiction – be it film, books or animation. It posits the fact that there is some mutual discomfort, that his mind and all its knowledge is not just being uploaded into another imaginary body. It does not even matter if it is an imaginary body or not, and this is the high speculative tenor of it. This body is actually quite substantial, it does work – it is a fire breathing, gas belching, flying dragon by the name of Gorbash. Gorbash is not gone, he actually sleeps inside the same head. You will have to discover the details of this unwanted body swap. This is a great experiment in dragon embodiment. It is not enough to write, to think and love dragons, one should also feel dragon, one should also switch places with them and see things from their perspective.
Suffice to say that Peter is thus forced to explore ‘scientifically’ the peculiarities of his new dragon (actually Gorbash’s) body. This has all sorts of unintended consequences, including how the others perceive him, befriend him or not or how he learns from the old dragon to be a dragon or the fact that he has still to master and practice his fire metabolism and hone his flying skills. Being a brainy does not help in this case, his geeky mind is still actually relatively harmless in the most terrifying body of all. He is basically almost learning like a person who had a stroke – how to move, what and when to eat, and how know it’d strengths amd weaknesses, how to handle the various compartments of his body.
kurzegsagt (In a Nutshell in German) started as a collaboration btw German ZDF and ARD broadcasters 10 minute or more popularization animations using Illustrator and After Effects.
Be it philosophy, biology, cosmos or Fermi’s Paradox/Big Filters, lots of grand Sci-Fi ideas… or Ant Mega Colonies – their incredibly mindfuck, cartoonish, eye-catchy, poppy, gamified, infotainment, kawaii aesthetics, fast-paced & up-to-date style never gets in the way of explanatory powa, complexity or tackling speculative heavy duty topics. Their’s is a constant wobble of smiley faced cosmic pessimism. One of my favorite YouTube Channels (rapidly to become yours too I bet) although (BIG WARNING) must be said that most biomedical videos are supported by the Bill & Melinda Gates foundation which should keep us vigilant. Sadly a lot of technological biomedical and epidemiologic knowledge is being funneled or sponsored and influenced by philanthropocapitalists.
“Videos explaining things with optimistic nihilism.
We are a small team who want to make science look beautiful. Because it is beautiful. Currently we make one animation video per month. Follow us on Twitter, Facebook to get notified when a new one comes out. (YouTube Channel description)
A typical night for a group of war veterans at the local VFW turns into an all-out battle for survival when a teenage girl runs into the bar with a bag of stolen drugs. Suddenly under attack from a gang of punk mutants looking to get back what’s theirs — at any cost — the vets use every weapon they can put together to protect the girl, and their VFW, in the biggest fight of their lives. (rottentomatoes)
A typical night for a group of war veterans at the local VFW turns into an all-out battle for survival when a teenage girl runs into the bar with a bag of stolen drugs. Suddenly under attack from a gang of punk mutants looking to get back what’s theirs — at any cost — the vets use every weapon they can put together to protect the girl, and their VFW, in the biggest fight of their lives. (
TimeSpace Warps 