990 – Chymical Wedding of Christian Rosenkreutz (1616 book)

“and you,” she went on, addressing me, “have received more than others, see that you also give more!”


The Chymical Wedding of Christian Rosenkreutz (German: Chymische Hochzeit Christiani Rosencreutz anno 1459) is a German book edited in 1616 in Strasbourg. Its anonymous authorship is attributed to Johann Valentin Andreae. The Chymical Wedding is often described as the third of the original manifestos of the mysterious “Fraternity of the Rose Cross” (Rosicrucians), although it is markedly different from the Fama Fraternitatis and Confessio Fraternitatis in style and in subject matter.

It is an allegoric romance (story) divided into Seven Days, or Seven Journeys, like Genesis, and recounts how Christian Rosenkreuz was invited to go to a wonderful castle full of miracles, in order to assist the Chymical Wedding of the king and the queen, that is, the husband and the bride.

This manifesto has been a source of inspiration for poets, alchemists (the word “chymical” is an old form of “chemical” and refers to alchemy—for which the ‘Sacred Marriage’ was the goal) and dreamers, through the force of its initiation ritual with processions of tests, purifications, death, resurrection, and ascension and also by its symbolism found since the beginning with the invitation to Rosenkreutz to assist this Royal Wedding. (read more: wiki)

Rosicrucian Trilogy: Modern Translations

Chemical Wedding of Christian Rosenkreutz [Audiobook]

The Chymical Wedding of Christian Rosenkreutz [English translation 1690 – pdf]

Esoteric Christianity and the Mission of Christian Rosenkreutz

The Mission of Christian Rosenkreutz

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[page 150, 151] Thus we see how these elemental beings are the intermediaries between the earth and the spirit-cosmos. We see the drama of the phosphorescent upsurge of the undines, which pass away in the sea of light and flame of the higher hierarchies as their sustenance; we see the upward flashing greenish-reddish lightning, which is breathed where the earth continually passes over into eternity, the eternal survival of the fire spirits, whose activity never ceases. For whereas, here on earth, birds tend to die at a particular time of year, the fire spirits make sure that what is to be seen of them pours out into the universe throughout the entire year. Thus the earth is as though cloaked in a mantle of fire. Seen from outside the earth appears fiery. But everything is brought about by beings who see the things of the earth quite differently from how man sees them. As already mentioned, man’s experience of the earth is of a hard substance on which he stands and walks about. For the gnomes it is a transparent globe, a hollow body. For the undines water is something in which they perceive the phosphorizing process, which they can take into themselves as living experience. Sylphs see in the astrality of the air, which emanates from dying birds, something that makes them into more actively flashing lightning than they would otherwise be, for in itself the lightning of these sylphs is dull and bluish. And then again the disintegration of butterfly existence is something which continually envelops the earth as though with a shell of fire. Beholding this, it seems as though the earth were surrounded by a wonderful fiery painting; and there to one side, when one looks upwards from the earth, one beholds these lightning flashes, these phosphorescent and evanescent undines. All this shows us that here on earth the elemental nature spirits move and work actively, striving upwards and passing away in the fiery mantle of the earth. In reality, however, they do not pass away, but they find their eternal existence by passing over into beings of the higher hierarchies.

Harmony of the Creative Word: The Human Being & the Elemental, Animal, Plant, and Mineral Kingdoms (CW 230) (Human Being and the Elemental, Animal, Plant and Mineral Kin)

 

750 – Rudolf Steiner and the Science of Spiritual Realities (1991 documentary)

rudolf-steiner-hopeDr. Rudolf Steiner‘s fundamental gift to mankind was the creation of the science of spirit known as anthroposophy, from the Greek “anthropos,” or man, and “sophia,” or wisdom.

This one hour television documentary takes us on a fascinating journey into the realms just beyond our five senses. Rudolf Steiner not only found how to experience these areas directly, in a very safe and methodical manner, but he also developed specific techniques which, if utilized in the right way and with the proper intention, enable the individual to have insight into the spiritual realities.

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In addition to learning of this extraordinary individuality, we meet some of the men and women who are utilizing the impulses brought by Dr. Steiner to expand and enhance their specific vocations in very practical ways, e.g. education, agriculture, medicine, mathematics, architecture, the arts, +working with retarded children and adults.

watch on YouTube

646 – Paul, Apostle of Christ (2018)

spacetime coordinates: Roma, 67 AD.

Paul, Apostle of Christ is a 2018 American biblical drama film written and directed by Andrew Hyatt. It stars James Faulkner as Saint Paul and Jim Caviezel (who portrayed Jesus in the 2004 film The Passion of the Christ) as Saint Luke. The film tells the story of Paul, who was known as a ruthless persecutor of Christians prior to his conversion to Christianity. The plot focuses on his becoming a pivotal figure in the formation of the early church before being executed by Emperor Nero in Rome. (wiki)

Persecution of Christians   Mamertine Prison   /       imdb

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“Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.” (Paul_of_Tarsus)

390 – The Fairy Tale of the Green Snake and the Beautiful Lily

read “The Fairy Tale of the Green Snake and the Beautiful Lily” by Johann Wolfgang von Goethe HERE

read Two lectures given by Rudolf Steiner at Berlin and Cologne on Goethe’s Tale of the Green Snake and the Beautiful Lily HERE

 

(…)  “Now in this chasm lay the fair green Snake, who was roused from her sleep by the gold coming chinking down. No sooner did she fix her eye on the glittering coins, than she ate them all up, with the greatest relish, on the spot; and carefully picked out such pieces as were scattered in the chinks of the rock.

Scarcely had she swallowed them, when, with extreme delight, she began to feel the metal melting in her inwards, and spreading all over her body; and soon, to her lively joy, she observed that she was grown transparent and luminous. Long ago she had been told that this was possible; but now being doubtful whether such a light could last, her curiosity and her desire to be secure against her future, drove her from her cell, that she might see who it was that had shaken in this precious metal. She found no one. The more delightful was it to admire her own appearance, and her graceful brightness, as she crawled along through roots and bushes, and spread out her light among her grass. Every leaf seemed of emerald, every flower was dyed with new glory. It was in vain that she crossed her solitary thickets; but her hopes rose high, when, on reaching her open country, she perceived from afar a brilliancy resembling her own. “Shall I find my like at last, then?” cried she, and hastened to the spot. The toil of crawling through bog and reeds gave her little thought; for though she liked best to live in dry grassy spots of the mountains, among the clefts of rocks, and for most part fed on spicy herbs, and slaked her thirst with mild dew and fresh spring water, yet for the sake of this dear gold, and in the hope of this glorious light, she would have undertaken anything you could propose to her.” (…)