1994 – The Computable and the Uncomputable: VLC Forum: Keynote Lecture by Alexander R. Galloway (2020)

I am very glad to be able to post something on Alexander R Galloway right here. He needs no introduction I am afraid, and I think he is unavoidable if one wants to dig a little deeper into how online-offline entanglements that affect more of us by the day intersect and interplay. Alexander continues to be one of the most important theoreticians of the digital, having published in the 2000s several key books on Internet protocols, algorithmic culture, unconventional computing, digital humanities and posthumanities, network theory and gaming : Protocol: How Control Exists After Decentralization, Gaming: Essays on Algorithmic Culture,  The Exploit: A Theory of Networks(with Eugene Thacker) and recently (2021) – Uncomputable: Play and Digital Politics in the Digital Age from Verso.

As a starter, here are some of his free articles:

Warcraft and Utopia

Mathification

Radical Illusion (A Game Against)

This keynote lecture brings together research and books by other authors, be it cyber-feminist or digital culture – a different history of computing, biding carefully and imaginatively together old and new material practices that subtend computation (by XX women artists let’s say or adopted from specific work done by indigenous people) as a common weave of ‘uncomputable’ computer history.

In a sense he is just tying together several knots and threads, adding more to wider web of inclusive and non-reductionist histories of (unconventional) computing. There is an incredible visible and tangible built-up that made computing happen starting from down below. One that allows us to better feel and understand that it could not exist without this processual practices. An instantiated (and mostly underrated and unwaged) work specific to all sorts of weaving process – from childhood games such as Cat’s Cradle (Donna Haraway) to DNA molecular folding. Textile art and textile production for a long time considered ‘minor’ arts and ‘decorative’ (even inside men preserves such as Bauhaus) – are taken as better examples of parsing both industrial history and understanding mathification in various other ways than just visiting your local computer museum or technical museum. Here are a few rapid notes on it:

-on the way it discusses both the work of early industrial weavers, the worker’s own resistance and distraction of machines as boycott against automation and the ‘intellectual’ aesthetic critic against pieces (observations by Lord Byron) made in the new factories as opposed to the previous handicraft work. New lower quality work coming out of these early factories was disconsidered and called in the day’s cant: ‘spider work’.

-early employers preferring married women as workers since they would be more docile, and more ready to give everything in order to provide for their families (a quote from Marx that quotes an early social reformer.

-the way Ada Lovelace largely considered the first programmer – at the same time (as Sadie Plant has pointed out in 1997) the context of her ground braking mathematical work is as telling as the work itself (if not more for non-mathematical minds as mine), it is an addenda to a proto-vapourware, an annex written by a women to a footnote of a translated review from Italian about the first “computer” – a machine thought by Charles Babbage (the Analytical engine in his words), but that did not yet exist!

-a very nice example of fraying of margins, of falling apart. This is no smooth or continuous and unaltered history. It follows the same way carpets or woven products get most intense friction or use at the margins. There is I think a long-standing interest of AR Galloway in the role of error, of the glitch in programming and the way all these proto-computers were always incredibly noisy, clunky and prone to failure all the time and had to be always rebooted or debugged from early on.

-the way spiders interpret or percieve any improvement to their work (as in the work of the artist Nina Katchadourian was mending damaged spider webs) as something unwanted, an event that actually made them come and extract the ‘repaired part’ and continue with their own work

“Narrating a series of lesser-known historical episodes, Alexander R. Galloway’s keynote lecture addresses the computable and uncomputable. These stories are drawn from the archives of computation and digital media, broadly conceived. The goal is to show how computation emerges or fails to emerge, how the digital thrives but also atrophies, how networks interconnect while also fraying and falling apart. Such alternations–something done something undone, something computed, something uncomputed–constitute the real history of digital machines, from cybernetics and networks to cellular automata and beyond. And while computers have colonized the globe in recent years they also excel at various practices of exclusion. Since the 1970s “protocol” technologies have played a key role in this transformation. Galloway concludes with an interrogation of the concept of protocol in 2020, revisiting his groundbreaking 2004 book Protocol: How Control Exists after Decentralization.”(VLC Forum 2020 description)

1851 – books mentioned in the Coded Bias documentary

Weapons of Math Destruction by Cathy O’Neil

We live in the age of the algorithm. Increasingly, the decisions that affect our lives–where we go to school, whether we can get a job or a loan, how much we pay for health insurance–are being made not by humans, but by machines. In theory, this should lead to greater fairness: Everyone is judged according to the same rules.
But as mathematician and data scientist Cathy O’Neil reveals, the mathematical models being used today are unregulated and uncontestable, even when they’re wrong. Most troubling, they reinforce discrimination–propping up the lucky, punishing the downtrodden, and undermining our democracy in the process.

The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power by Shoshana Zuboff

The challenges to humanity posed by the digital future, the first detailed examination of the unprecedented form of power called “surveillance capitalism,” and the quest by powerful corporations to predict and control our behavior.

In this masterwork of original thinking and research, Shoshana Zuboff provides startling insights into the phenomenon that she has named surveillance capitalism. The stakes could not be higher: a global architecture of behavior modification threatens human nature in the twenty-first century just as industrial capitalism disfigured the natural world in the twentieth.

Zuboff vividly brings to life the consequences as surveillance capitalism advances from Silicon Valley into every economic sector. Vast wealth and power are accumulated in ominous new “behavioral futures markets,” where predictions about our behavior are bought and sold, and the production of goods and services is subordinated to a new “means of behavioral modification.”

The threat has shifted from a totalitarian Big Brother state to a ubiquitous digital architecture: a “Big Other” operating in the interests of surveillance capital. Here is the crucible of an unprecedented form of power marked by extreme concentrations of knowledge and free from democratic oversight. Zuboff’s comprehensive and moving analysis lays bare the threats to twenty-first century society: a controlled “hive” of total connection that seduces with promises of total certainty for maximum profit–at the expense of democracy, freedom, and our human future.

With little resistance from law or society, surveillance capitalism is on the verge of dominating the social order and shaping the digital future–if we let it.

Artificial Unintelligence: How Computers Misunderstand the World by Meredith Broussard

A guide to understanding the inner workings and outer limits of technology and why we should never assume that computers always get it right.

In Artificial Unintelligence, Meredith Broussard argues that our collective enthusiasm for applying computer technology to every aspect of life has resulted in a tremendous amount of poorly designed systems. We are so eager to do everything digitally—hiring, driving, paying bills, even choosing romantic partners—that we have stopped demanding that our technology actually work. Broussard, a software developer and journalist, reminds us that there are fundamental limits to what we can (and should) do with technology. With this book, she offers a guide to understanding the inner workings and outer limits of technology—and issues a warning that we should never assume that computers always get things right.

Making a case against technochauvinism—the belief that technology is always the solution—Broussard argues that it’s just not true that social problems would inevitably retreat before a digitally enabled Utopia. To prove her point, she undertakes a series of adventures in computer programming. She goes for an alarming ride in a driverless car, concluding “the cyborg future is not coming any time soon”; uses artificial intelligence to investigate why students can’t pass standardized tests; deploys machine learning to predict which passengers survived the Titanic disaster; and attempts to repair the U.S. campaign finance system by building AI software. If we understand the limits of what we can do with technology, Broussard tells us, we can make better choices about what we should do with it to make the world better for everyone.


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