documentary

1852 – Coded Bias (documentary by Shalini Kantayya 2020)

official

When MIT Media Lab researcher Joy Buolamwini discovers that facial recognition does not see dark-skinned faces accurately, she embarks on a journey to push for the first-ever U.S. legislation against bias in algorithms that impact us all.

This is probably one of the most important documentaries to address many issues that are not any longer strictly the domain of SF. Cod Bias is definitely within the bounds of any socially inflected SF worlds u can think of. Maybe it used to be just the figment of dystopian – Cold War tinged imagination, but now it is very much part of ours. Made me actually mentally revisit theat primordial Silicon Valley 1984 promo – the ad for Apple Macintosh PC released in December 1983. Feels puzzling how this new televised technological muscle was part of a much wider and concerted Reaganite response to the -(still) Socialist East. ‘Free World’ computing as easily turned and facing off the eponymous Orwellian 1984 villain, a drab, grey, docile citizenry of the standardized monolithic solid-state, the ideological ‘other’ where a repressive & monstrous surveillance apparatus – (be it Securitate/Stasi) enforced obedience & ‘rightminding’. Only that, in retrospect, the newly competitive Silicon Valley product was a launch-pad for a much wider privacy Dragnet and much more insidious scope and certainly fancier in looks & design. Buying into a system of personal, automated & generalized consumer surveillance that also brought the pretense of neutral, un-biased coding.

Coded Bias documentary is the strongest advocacy of algorithmic justice i have seen, watched or heard of. A critical introduction to the current algo-capitalistic trends & as well as some of the ways needed to counter act AI-supported disparities & disenfranchisement. It is no mystery that you actually need people from across the board, including industry ppl (call them what u want, ex- Quants/former flash trading brokers, tech renegades, whistle-blowers, technological deserters, industry watchdogs, etc). Yes, not only EFF members, STEMs, geeks and blerds, but also people from the social housing blocks, the hood, the street corner youngsters and those with migrant-background – those that are primary targets and have been already mis-measured, data stripped and data mined and whose bodies and faces are literally the training grounds of computational modernity. Most of them, are the unwilling informants and unpaid trainers of emerging tech deployments that under-girds surveillance capitalism.

One of the most important takes from this documentary – was for me the counter-intuitive demonstration that goes against old cyberpunk sayings (paraphrasing: ‘the future is already here but it is just unequally distributed’). In the 21st c we learn time and time again, that the 1%, or 10% or the rich, powerful and wealthy are not the future’s bleeding knife- since they have mostly lived live of unfettered privacy and non data retention. They are not a tested minority, and clearly not the ones who get first unwanted access beforehand and do not suffer the effects of those things that will get distributed later one a vast scale. In fact (as one of the participants of Coded Bias points out) – the post-apocalyptic poor, the unprotected, those with previous histories of discrimination, enslavement, incarceration, abusive family background, profiling etc those already under some state of surveillance, registration and control (ID checked mostly in terms of constituting some form of risk), are the ones who suffer the blunt of these new technologies.

They are the un-glamorized testers of unequal futures, and not the privileged rich beta testers that mostly seem to opt-out of their own companies technological wonders. Accordingly, technological transformation is so important that it should not be defined just in terms of access – or left at the whim of company board members, Big Tech, Innovation hubs or ‘smart’ city planners & cheerleaders. It is not just a question of ‘users’ – since it is about the ‘used’ more than the users nowadays. It is – without nostalgia or pre-technological naivity in tow, that in spite – of these tremendous and complex planetary changes, legislation and lobbying for digital rights & accountability seems to lag behind, since both public attention and consciousnesses gets bypassed. Direct oversight and regulation or consciousness itself seems so trivial, and yet it is constantly remade into a threshold to be bypassed by the free markets & mantras hailing for ‘disruptive’ transgressions. Nonetheless, there is this incredible alliance and (as seen below) a lot of initiatives have sprung up, that espouse not just a neo-Luddite conviction, but one of tekk-savvyness, informed by the above ‘renegades’and industry insiders and/or burnouts as well, by previous historical black liberation examples as by the new empowering SF alternate histories (i see some clear signs of Wakanda there) having been written (thinking about Solomon Rivers,Nalo Hopkins and Nisi Shawl & others here) or waiting to be written in collaboration with automated text generators or not.

There is emerging calls from both government and by popular demand to at least be able to opt-out of these technologies in the US and EU (face recognition being just the most obvious case), altough I’m not sure about the vast majority of the world (which is clearly not from the Global North) or even the accelerating use & deployment of drone wars & DARPA abroad in the wake of protracted but inevitable US retreat from Afghanistan. There of course the possibility to learn how optical governance works or is put to use/abused in other parts of the world, since the West does not hold the monopoly over AI. China, in particular is an interesting divergence, since machine vision has been widely rolled out by the CCP via its social credit score, as well as being repurposed from below during the Pandemic response. SF has been historically very wary with attempts to modulate or influence behaviors such as behaviourism, to tuning or pegging controls or strong emotional responses towards a common good (Just think of swath of movies from Equilibrium 2002 to Brave New World 2020 or the new Voyagers 2021). ‘Brainwashed’, ‘the Manchurian Candidate’ etc are just a few of the inherited standard fear responses churned by both Cold War warriors, strategists, Pentagon brass and the run of the mill Hollywood movie output whenever they tried to depict or describe actual, imagined or suspected ideological traitors and US army deserters. ‘Brainwashing’ especially was made up into a sort of explain-all – to cover a whole range of ‘enemy'(past & present) responses, as the only possible logical explanation for the divergent behavior of former US troops (many of them black) who decided to opt-out of the racist US capitalist system after living as POW (during Korean War). When former army personnel decided to question, defect & live outside their bounds they must have been ‘brainwashed’, especially if they happened to be choosing Mao’s China for a while (a forgotten history detailed with tremendous wit in Julia Lowell’s fascinating book: Maoism: A Global History 2020) instead of racism back home or in the army. Change of mind and qualms about incoming orders also equals treason as we know from the case of Chelsea Elizabeth Manning or Edward Snowden.

In a rare and courageous move – The White Space (Machine/Ancestral Night duology) space opera universe of Elizabeth Bear avoids the usual ‘brainwashing’ suspicion of previous SF dystopian conventions by offering exactly what so much canonic SF eschews. It opens the possibility of a wide, non-coercive future galactic union where every human (altough the union is made by many non-sapient but sentient syster species) has the option to decide how much it alters, allows or wants to dial-down or fine-tune (what amounts to certain AI assisted ‘mindfulness’) a central nervous system evolved to automatize responses to emotional distress. Changing developmental patterns etc including universal non-coercive(!) access (called “bumping” in the novel) to what amounts to puberty blockers is not automatically a bad thing or a monstrous unnatural hybristic act(altough there’s libertarian privateers who think so in that universe like in ours)!

White Space opens up a way to modulate, discuss and deal in other ways with trauma, isolation, addiction, puberty, dysphoria, sex or gender assignment by birth etc bypassing automatic, hormonal or non-cognitive ‘habitual’ responses, being able to imaginatively limit violent behaviors at a minimum. Curbing willingly so much of what is anti-social behavior was apparently frowned upon even in that far future, but there’s room for so much more. It’s of course always important to pay attention to who decides what and when one misbehaves or when disobedience becomes accepted & when not. Of course there is a thin line, and there are those who want to skip and actively propagate opting out of the opting out. Body (non modification) extremists surely exist in that future that deem it sacrilegious to intervene or to dabble with ‘natural’ responses, while acting (on whole) quite egoistically and self-centered. In this galactic union – new forms of piratical freeports keep offshoring resources and escaping the central taxing authority, thus harboring non-mindfulness terrorism arising in response to a largely benefic mental & emotional tuning widely available. Even if coding bias into hardware based on white wetware bias is the main focus of Coded Bias, it ultimately supports a malleable wetware-hardware continuum that allows for modulation and even requires it.

Black-boxing of the operative logics of machine vision or acknowledging that machinic cognition or decisionality is essentially collaborative, not isolated, nor impervious to questioning, thus, cannot just settle for the human/nonhuman or creator/created, nonhuman/posthuman binaries. It feels very wrong, since it closes down our own sensitivity either to the same old repackaged as new, or to a newer wider & largely collaborative nonhuman ‘worldy sensiblity’ that is always risks being tipped towards whiteness and reactive toxicity if left unattended. Microsoft’s Tay 2016 chatbot that developed 24h a proclivity for hate speech is a test in case. It’s not just the simple powerful logic of trash in trash out, but of how easily this tipping point might be achieved today under trolling & targeted attacks. At the same time, one should never loose sight of other machinic bridges &conceptually as well as emotionally more progressive examples that developed as part of writing practices & modernist techniques such as automatic writing or Alan Turing’s automated Loveletter generator.

One cannot unbox anything in a straightforward way, since Shalini Kantayya’s diverse cast of protagonists and invited guests make clear that not even programmers or makers do not understand how the AI does what it does. One more thing cannot be remedied with just more data, simply more information. Even acknowledging that we can fully understand those internal processes, we can still feel trh results, see the hard facts and harsh reality whenever these AIs tend to ignore black and brown or female faces. AIs do need some deep unlearning in order to ‘re-educate'(not such a bad word) themselves and make sure they will not act out just the mathematical sums of the worst of the worst and select by default for the chosen few while deselecting everybody else.

Pushing the logic of this documentary, it is time to find out more about how decisions, ‘chance’, contingency may still be directed so as to redistribute luck on a more equal way in an increasingly unequal world economy. Economy is itself futurism served frozen & pre-cooked, and different debt ridden lives and widely different futures are being handed down, bent along pre-selected trajectories, trajectories that are being doctored (who cares if knowingly or unknowingly, intentionality is always ulterior anyway) actively make impossible the lives of a majority. A ‘pan-selectivity’ needs yo be developed that refuses yo be ‘gamed’ easily and influenced only by the influent few armed with predictive algorithms – at the tip of a capitalistic drive that actualizes every potential out there, no matter how horrific and brutal as long as it pays dividends.

Like probably any ideological formation – bias is not just invisible, it probably maybe impossible to completely eliminate, but this should not stop us trying to change it and actively imagine what’s to be done. Bias seems to work and act by being unspecified, invisibilized, left out of the loop. Again, like ideology, it is the missing mass that bends everything according to its set of preemptive expectations, almost like a constant enactment of a single, unilateral inner experience, making itself ubiquitous. Bias is not simply an apparently whimsical conceit, it is not just a pre-programmed part of the system, but something that needs to be enforced, hard-coded and programmed at every level of future decision making, at ever threshold of resistance.

Bias is made seemingly non-existent each time output and prediction is put at a premium. If if blaring, it feels like an itch you cannot scratch, because it starts to seem so intrinsic & para-systemic. Technology or AI is not neutral nor is inherently bad it gas been often said, and it is getting as bad or worse or as good as the whole context/environment allows it, or the drift promoting it keeps on pushing it, or as long as the coded ideals and values are what they are. Remember even if everything is being turned into ‘driver-less’-everything, it’s not less of driven- market economy.

We can not see it and measure it because its effects are measured on those who are made to matter less and less, on those ‘others’ that even the states, law or constitution does not seem to ‘notice’ or care for any longer. It is easier to wave bias aside, to bring undigested misconstructions on board and heap them on top of those being distributed the loosing lots, the bad seats(if any), and even if those stories just give you bad dreams, goosebumps, depression or severe need to disconnect from another’s catastrophic or already dystopian reality. So this necessitates different, collective and directed research approaches & coordinated effort to ‘black boxing’ so many current decisional processes. There’s also a different venue (not tackled in Coded Bias) – a sort of related QWERTY bias, of path dependencies whenever we have historically & incrementally built conventional (man-made) computational infrastructures. This ‘convention’ not only only stands in the way of more evolutionary – developmentally inclusive, unconventional approaches to computation & computing, but might leave out or blind us to other venues or other modes of problem solving existing or evolved (as those investigated by Andrew Adamatsky studying maze-solving slime molds). While most computation & research nowadays follows old & certainly well-tested arhitectures, it only builds upon existing & specific constraints – all too human ones we might add, moreover a very restrictive & biased account of what counts as ‘human’ (amply documented throughout Coded Bias), one that both engineering and coding seems to take as granted. ‘Worth’ – in a constantly devalorizing environment becomes constantly threatened, at the same time we should welcome the erosion of old, gendered biased and individualistic notions of singular genius(unmoved mover?) and farcical ‘great men’ through our plural AI – human interactions.

Coded Bias gets the highest marks in advocating for an A.I.X -research, attempting to build an explainable artificial intelligence, a research that should be aware of ‘artificial unintelligence'(Meredith Broussard), as well as to demands that humans hone their response-ability (Haraway), both allowing for aesthetic, epistemologic and ethical responsiveness whenever technological 21st upgrades and optimizations start pouring in.

Algorithmic Justice League (AJL)

AJL TW

AI fairness 360

Big Brother Watch UK

Algorithmic Equity Toolkit

Recidivism Risk Assessment

Association for Computing Machinery code of ethics

Silicon Valley Rising

Critical Race and Digital Studies Syllabus

No Biometric Barriers Housing Act of 2019

A Toolkit on Organizing Your Campus against ICE

stopping big data plan to flag at risk students

Responsible Computing Science Challenge

Hacking Discrimination hackaton

Protest Surveillance: Protect Yourself toolkit from Surveillance Technology Oversight Project (S.T.O.P.) for safety recommendations

AI Now Institute at New York University is a research center dedicated
to understanding the social implications of AI.

Fight for the Future is a group of artists, activists, engineers, and technologists
advocating for the use of technology as a liberating force.

Our Data Bodies is a human rights and data justice organization.

Data & Society studies the social implications of data-centric technologies & automation.

AJL logo

You do not need to be a tech expert to advocate for algorithmic justice. These basic terms are a good foundation to inform your advocacy. For a more detailed breakdown of how facial recognition works, see the guide titled Facial Recognition Technologies: A Primer from the AJL. For more on surveillance, see the Community Control Over Police Surveillance: Technology 101 guide from the ACLU.

GLOSSARY OF TERMS (extracted from Coded Bias Activist Toolkit)

Algorithm. A set of rules used to perform a task.

Algorithmic justice. Exposing the bias and harms from technical systems in order to safeguard the most marginalized and develop equitable, accountable, and just artificial intelligence.

Benchmark. Data set used to measure accuracy of an algorithm before it is released.

Bias. Implicit or explicit prejudices in favor of or against a person or groups of
people.

Artificial intelligence (AI). The quest to give computers the ability to perform
tasks that have, in the past, required human intelligence like decision making,
visual perception, speech recognition, language translation, and more.

Big data. The mass collection of information about individuals who
use personal technology, such as smartphones.

Biometric technology. Uses automated processes to recognize an individual through unique physical characteristics or behaviors

Black box. A system that can be viewed only through its inputs and outputs, not its internal process.

CCTV. Closed-circuit television cameras are used by institutions to record activity on and around their premises for security purposes.

Civil rights. A broad set of protections designed to prevent unfair treatment or
discrimination in areas such as education, employment, housing, and more.

Code. The technical language used to write algorithms and other computer programs.

Data rights. Referring to the human right to privacy, confidentiality, and
ethical use of personal information collected by governments or corporations through technology

Data set. The collection of data used to train an algorithm to make predictions.

Due process. The right not to be deprived of life, liberty, or property without
proper legal proceedings, protected by the Fifth and Fourteenth Amendments to the US Constitution.

General Data Protection Regulation
(GDPR).
A data rights law in the European Union that requires technology users consent to how their data is collected and prohibits the sale of personal data.

Facial recognition. Technologies – a catchall phrase to describe a set of technologies that process imaging data to perform a range of tasks on human
faces, including detecting a face, identifying a unique individual, and assessing demographic attributes like age and gender.

Machine learning. An approach to AI that provides systems the ability to learn
patterns from data without being explicitly programmed.

Racism. The systematic discrimination of people of color based on their social
classification of race, which disproportionately disadvantages Black and
Indigenous people of color.

Recidivism risk assessment – Automated decision making system used in
sentencing and probation to predict an individual’s risk of future criminal behavior based on a series of data inputs, such as zip code and past offenses.

Sexism. The systematic discrimination of women and girls based on their social
categorization of sex, which intersects with racism for women and girls of color.

Social credit score. An AI system designed by the Communist Party of China
that tracks and analyzes an individual’s data to assess their trustworthiness.

Surveillance. The invasive act of monitoring a population to influence its
behavior, done by a government for law and order purposes or by corporations for commercial interests.

Value-added assessments. Algorithms used most commonly to evaluate teachers by measuring student performance data.

Voice recognition. An application of AI technology that interprets and carries out spoken commands and/or aims to identify an individual based on their speech patterns.

imdb

animation, movies

1788 – Shanghai Fortress 上海堡垒 (2019 movie)

timespace coordinates: near-future Shanghai, China

directed: Teng Huatao

The movie was based on the Sci-fi novel from 2009 Once Upon A time in Shanghai by novelist Jiang Nan. From what I understand Jiang Nan was born in 1977 and although relatively unknown in the West (in comparison with Cixin Liu let’s say) has a huge reputation in China, and a huge following among teenagers. He wrote one sprawling feudal saga (completely unknown to me) – situated in the Novoland universe (where a series of kingdoms are situated respectively on the Eastern or Northern continent and named Xiantang kingdom, Li kingdom etc). Novoland forms a true Chinese media franchise (a Chinese response to the Lord of the Rings) that also includes his Novoland: Eagle Flag a successful Chinese TV series based on a fantasy book that used the province of Xinjiang (a place of uighur re-education/labor camps) as a set. He is also CEO of Beijing Smart Dragon Cultural Development Co, Ltd.

From the start I want to say that Shanghai Fortress is interesting for what it is not. After airing, it was heavily criticized by Chinese moviegoers and fans. So much so, that the film director had to publicly apologize online after so many found it so disappointing and gave it low cringy ratings. The phenomenon of powerful ‘entitled’ fandoms is not typical to the West nor new, altough it has gotten extreme of late. Fans have been actively involved in culture wars, disputes about ‘wokeness’ or targeting and hacking to pieces big-budget movies. Fandom won’t join the bandwagon all the time and movies that aim to rouse up feelings of nationalism or stand out as gung-ho patriotic are not without risks. Today there’s is more and more need to speak of related fandoms and inter-related media convergence phenomena m, even more so that in the 1990s cultural poachers era encapsulated by Henry Jenkin’s foundational text. Considering the fact that a lot of joint capitalist huge franchise products movies (Mulan comes to mind) as well as big brands (such as Dolce Gabbana racist adds) have been boycotted in China because of their cultural insensitivity and even neglect of local context one should always factor this when considering a sci-fi movie’s balancing act. Mulan & Gabanna have been accused of being openly racist and for promoting whitewashing & stereotypical media portrayals in a commercial context. Although the question still remains – if it is a case of users data (complaints) updating a multinational commercial monolith to their customer’s new sensibilities, buying power and valid cultural critiques. It seems like everybody involved in the production apologized for this film (including the author Jiang Nan) for being such a downer with fans, reflected in box office collapse and most online Chinese critics agreeing that is is mainly a bad melodrama love story between army officers with very few sci-fi (decorative) elements (compounded by bad FX that sometimes look as coming from another era).

It is sad indeed that the first movie to shift the – Alien Invasion – (probably inaugurated by Independence Day blockbuster) view from visible highlights of US (Washington, NY) towards other cosmopolitan vibrant cities of the Global South – especially the new sino-futuristic Mecca Shanghai with its newly recognizable skyline, has fared so bad. This is why a South African situated District 9 (2009) sci-fi is such a treat and why all the kaiju movies made Tokyo city into such an apocalyptic emblem. In this perspective even Moscow has fared better with Fyodor Bondarchuk introducing hood ‘sleeping quarter’ backdrops, with ‘othering’ narratives that are recognizably local (Chertanovo hood), taking anti-migrant violence or Russian transhumanism as starting material for his Invasion franchise. Shanghai is still being portrayed better in smaller productions and even gets a better chance apparently in Western US futuristic ones (Looper altough with Chinese backing and a hungry eye for the Chinese moviegoer market). I don’t want to trash the concept art and especially the SparkWarrgon work on HUD interfaces, system keyboards, the general’s seat, and control rooms that has lots of details and interesting aspects.

Aliens have always were a place-holder for colonial ‘others’ (be it foreigners, minorities, emigrants or the so-called ‘uncivilized’ or their superior exploitative others or in rare mostly Soviet and Posadist – better, peaceful and more cooperative ETs) and where such movies as Avatar can provide a stark example of post-human eco-utopian ultrahumanism and mysticism (as per Claire Colebrook) or reverse identification (Dave Higgins) fantasies after identifying with agents of imperial conquests became untenable in both countercultural as well as more mainstream (Avatar being a clasic example).

Already the term Fortress – Shanzhai– is historically charged, almost like a polity, a polis in itself, one that is autonomous, proud and even rebel. In the literary classic – Water Margin the Fortress (“Shanzhai”) in Shandong was the governmental double, a state within a state, the centrifugal force of the Chinese ‘haiduk’ marshland provincial resistance. The Fortress was harboring the discontented, the disgraced army members, the petty criminals, defrocked Buddhist monks etc all united by the distaste (not for the Son of Heaven mind you!) but for the corrupt officials, the leeching, profiteers at the Imperial court. Shanghai is not the sinofuturist smart model city, it is also the place of the 1st Congress of the Communist Party that traces its origins to a meeting in the Shikumen (typically Shanghaiese architecture style) building inside the French concession taking place during July-August 1921.

In the Shanghai Fortress- Scifi the city of Shanghai becomes the last resistance of the Earth against a rote – script of usually more technologically advanced and rapacious Aliens. And in China’s case “aliens” – and technologically advanced ones, have been mostly foreign European powers including the British Empire. ‘Alien powers’ that have humiliated China and who’s gunboat politics have remade China into an Opium addicted dragon, opening its ports to unequal trade and even making the Imperial government hand over several territories including concessions in Tianjin as well as the placid fisherman village of Hong Kong. Although it is important to track this anti-foreigner – xeno- alien- phobia in China’s history, these particular (US, British, French, German, Japanese etc) ‘foreign devils’ were the ones who forcefully opened and brutalized China, while bleeding it for resources.

During the infamous Cultural Revolution, Zhang, Yao and Wang three party leaders of the later -infamous “Gang of Four” (that included Mao’s wife Jian Qing portrayed but also sadly caricatured in Adam Curtis last documentary) secured the city of Shanghai for Mao.

Subsequently, they represented a threat to the power struggles following Mao’s demise and clashed with other shards of the petering Cultural Revolution – even before the winning faction finally taking over: the central reformist path of Deng that took the lead towards accelerationist economic policies. One can keep this background in mind when watching the movie if it makes it less boring and stiff that is.

That being said it is increasingly apparent that such Scifi movies – as Shanghai Fortress- may represent a visual cinematic exemplification of actual new concepts officially introduced by the CCP in order to challenge older notions of inter-departmental separation in previously loosely bound economic and defense spheres. It is a move away from the former centralized planned economy and defense and into a joint “military-civil fusion” (军民融合, jun-min ronghe) that is fast becoming the force behind economic planning as well as Chinese corporations. This is something not really well understood outside of China, and it is a shifting and evolving policy. During the recent talk of US-decoupling from the Chinese economy and trade wars – Huawei has been targeted as such a (nefarious as described by detractors in the US, Australia etc) high-tech long arm of the CCP & and infrastructural implementation in convergence with Chinese state security and incurring backdoors, security breaches etc being strategically planted. This of course tends to blandly paste over all the post- Snowden 2000s NSA reveals that show how much high tech (mainly Silicon Valley) Big tech is also being infiltrated (or in-grown by US state security apparatuses), invested in Chinese rare minerals/open markets or coopted by openly right-wing vested interests.

In this Scifi movie – the hightech military alliance is very important as preparation for any worst case scenario. There is a shield (a kind of Chinese Wall Dome that covers the city) but also under the city there are vast technological operations securing its energetic autonomy (via independent generators) and ability to last a long siege. The film also touches upon an important diplomatic fact – importantly in my view – it remains somehow doggedly international – it has this planetary stance (a bit like the Zion last Human city in Matrix) and makes efforts to portray its military brass as human(humanistic?) as possible, with romantic interests, coffee brakes etc and such and not too many enhancements.

Shanghai Fotress concept art

imdb

animation, books

1520 – Havoc in Heaven (1963, Wan Brothers)

Sun Wu Kong or Monkey King is probably and globally the most recognizable character of Chinese animation, legend, folklore. There is tons of movies, animations, gaming, Peking Opera, theme parks based on his exploits. Havoc in Heaven is one of his best and most memorable apparitions -the first Chinese feature length color animation, made by all of the 4 Wan brothers Wan Laiming (1900-1997) considered the Walt Disney of China, his twin brother Wan Guchan (1900-1995), and their younger brother Wan Chaochen (1906-1992) and a team of 30 members. The Wan’s were pioneers of animation, all originally based in Nanjing and then later Shanghai. in 1963, Havoc in Heaven was released practically one year before the Cultural Revolution shut down basically all studio activity in China. It is considered the last major animation of the Second Golden Age of Chinese Cinema. It is pure pleasure for its vivid colors, its Peking Opera hi-hat rhythm, non stop action and Chinese music score. It features incredible depiction of other worldly Chinese realms, peach gardens, clouded landscapes. It was fhe first chinese animation to break with either the Soviet or the early Fleischer or Disney studio models.

The Monkey King is initially both a folkloric as well as literary figure based on a Indian (Hanuman from Ramayana) and Chinese cultural cross-over, the best of the best but one csn go back to even pre Buddhist times. Gibbons were sacred monkeys to the people of the powerful independent states of pre- unification China like the southern Chu state of the Zhou dynasty era. In Buddhist metaphysics, the monkey came to symbolize the uncontrollable and restless mind while retaining the character of the archetypal trickster-an iconoclastic figure, akin to the Raven or Coyote, Br’er Rabbit, Spider Kwaku Anasi – a demiurge integrated and ‘domesticated’ into other ‘newer’, religious systems. In Journey to the West it became the protector spirit of Buddhist tradition, that still retains an indomitable, anarchistic and carnivalesque spirit.

I consider Journey to the West a life changing discovery for me (and many others I am sure) in terms of visual style, tempo & underpinning cultural background. The West is not the West and the East is not the East in its Eurocentric geographical perspective. It felt very important to switch the cardinal signs, the first time a major journey was in the other direction, from East to the West, not the usual Marco Polo story, and what a story or series of adventures!

Sun Wu Kong also goes down into the Dragon’s King of the East Sea Lair to retrieve a weapon worthy of himself

Secondly the West is not the West, but India. The anonymous 16th c fictional classic relates the much older legendary travels and descriptions by Xuangzang( 玄奘; fl. c. 602 – 664) to the Indian subcontinent, a 17 year long overland pilgrimage of a Buddhist monk from the late Sui and early Tang period in search for the original Buddhist scriptures in order to correct the existing translations. Clearly distances in Asia were something else compared even to the Journey to the Holy Land or their Christian Compostela variants. Historical journey to the famous Buddhist University of Nalanda was itself made into a recent Chinese movie

Monkey King is a sort of embodiment of the masses, of the subjugated other or the iconic symbol of the new Communist China but also a sort of Utopian rebellious King in a state of natural plenty and constant dionysian raving, dancing and drunken celebration. He is an incredible admixture of so called low or alchemical Taoism and esoteric or dirty Buddhism. In particular in this Havoc in Heaven episode he is being enticed and corrupted by dignitaries sent to attracted him into a lowly position, the lower rungs of heavenly ignominious jobs still quite humiliating position, basically just an empty title. At the same time, like a Eastern Prometheus but with much more obscene humor and less heroic Western machismo, he gets drunken after crashing a dinner party he is actually not invited to, and eats the most precious attributes of Heaven: Lao Zi’s immortality pills as well as the peaches of the Heavenly Garden that take hundreds of years to ripen and are destined only for the select few. Just to ponder more at his powers of transformation (he is a changeling and shapeshifter supreme) he is condemned to be incinerated in the 8 trigram furnace (the alchemical laboratory of the immortality pills) at the suggestion of old grumpy Lao Zi, who wants his pills back and hopes to distill them back from the body of the monkey. Well, as suspected by some of you, it does not work. Not only does the Monkey King survive his ordeal, but he is fortified by it, in his hiding place, after smoldering in the crucible he becomes practically indestructible. Neither blade or fire can cut or hurt him any longer. All the banishment and excommunication is being dialectically reversed and instead produces the most incredible enemy the heavenly hierarchy has seen. Ultimately Uproar in Heaven or Havoc in Heaven is an unabashed work of materialism – as the vicissitudes of physical existence and marxism – as suggested by MacKenzie Wark in Molecular Red – the view from below, looking unseduced at the abstractions of power (Alexander Galloway).

Various demons, fantastic beings, beings more powerful and bigger than the Monkey King are bested one after another

Another power of his is multiplication (or cloning if you prefer the more biotech reading). He uses his hairs, and magically blows them into copies of himself that have the same capacities and powers. All the armies and all the generals, all the all mighty creatures of heaven sent to teach him a lesson, find themselves an equal match, not only that, he is able to outwit and teach them a lesson in strategy, the art of being invisible or being gigantic at the same time, or of being humiliated by the unruly, disruptive and the disrespectful. He is a communist hero but maybe more so a satire of tyranny & Maoist Communist Hero, both a paternalist care giving ruler but also a sort of peasant revolutionary that is coming totterms with his agrarian background and somehow riots against the rules of the sky, against the transcendental structures, the abstract hierarchies and titles that seem to dominate over there.

Monkey King and his miraculous weapon, the actual Ur-geo-engineering tool used by Yu the Great to change the course of rivers and flatten the mountains

Although would not use lightly the word disruptive as it has been transformed into a Californian Tech Schock Doctrine, the disruption is actually reversed, the monkey is the one that is being interpellated, awoken and brought from the wild into the bureaucracy of the Heavens that is an exact copy of the earthly one. It is a very humorous, satiric take on the state apparatus, advantages & luxuries and especially the meritocratic hierarchy of the learned functionaries aka Scholar-officials, also known as Literati, Scholar-gentlemen or Scholar-bureaucrats (Chinese: 士大夫; pinyinshì dàfū)- the key class that made the difference between Europe and China and contributed to the economic revolution of the Song dynasty, although a system that was not immune to the abuse of power.

the Jade Emperor palace floating on clouds wad actually based on a visit to the Forbidden City by the Wan Brothers, Yan Dingxian, Lin Wenxiao and other members of the team in 1959

You could also say that Havoc in Heaven is one of the most anti-Confucian animations and pieces of media there is, still it is clearly much more complicated than that. Also there is an crypto-anarchist but also strange counterpart or a foreshadowing of Mao’s return to power, his anti-bureaucratic ‘rustification’ campaigns of technicians and scientists during the Cultural Revolution. In fact many of the makers suffered during the Cultural Revolution during which this animation eas locked away, original drawings destroyed, exiled toto the countrysid. IIt came to be celebrated and rediscovered in the west afterwards and even transformed into a 3D version, although the original has a charm of its own.

the Nezha confrontation is one of the most memorable, Nezha is a Taoist entity also known as the Marshall of the central Altar, a child god very popular on his own, sent by the Jade King to combat the Monkey King

In an even more recent take, we may regard Sun Wu Kong as the Migrant Laborer on whose back and precarity the whole of neo Capitalist China is being built. As such he has a big role to play, he is both fooled and fooling as he can, mercilessly exploited he is both victim and touted as essential alchemical element of growth, dreaming of prosperity and an active disturber of the orderly city bourgeois life and business CEO hierarchies.

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books

1501- more books on Plague Studies, Quarantines, Paleopatholgy, Pandemic Imaginary, Biopolitics, Socialist Medicine, Epidemic Villains

Title: Justinian’s Flea: The First Great Plague and the End of the Roman Empire

Year: 2008

Author: William Rosen

Goodreads

A richly told story of the collision between nature’s smallest organism and history’s mightiest empire

The Emperor Justinian reunified Rome’s fractured empire by defeating the Goths and Vandals who had separated Italy, Spain, and North Africa from imperial rule. In his capital at Constantinople he built the world’s most beautiful building, married its most powerful empress, and wrote its most enduring legal code, seemingly restoring Rome’s fortunes for the next five hundred years. Then, in the summer of 542, he encountered a flea. The ensuing outbreak of bubonic plague killed five thousand people a day in Constantinople and nearly killed Justinian himself.

In Justinian’s Flea, William Rosen tells the story of history’s first pandemic—a plague seven centuries before the Black Death that killed tens of millions, devastated the empires of Persia and Rome, left a path of victims from Ireland to Iraq, and opened the way for the armies of Islam. Weaving together evolutionary microbiology, economics, military strategy, ecology, and ancient and modern medicine, Rosen offers a sweeping narrative of one of the great hinge moments in history, one that will appeal to readers of John Kelly’s The Great Mortality, John Barry’s The Great Influenza, and Jared Diamond’s Collapse.

Title: Cultures of Plague: Medical thinking at the end of the Renaissance

Year: 2009

Author: Samuel K. Cohn, Jr.

Goodreads

Cultures of Plague discloses a new chapter in the history of medicine. Neither the plague nor the ideas it stimulated were static, fixed in a timeless Galenic vacuum over five centuries, as historians and scientists commonly assume. As plague evolved in its pathology, modes of transmission, and the social characteristics of its victims, so did medical thinking about it.

With over 600 plague imprints of the sixteenth century this study highlights the century’s most feared and devastating epidemic that threatened Italy top to toe from 1575 to 1578, unleashing an avalanche of plague writing. From erudite definitions, remote causes, cures and recipes, physicians now directed their plague writings to the prince and discovered their most ‘valiant remedies’ in public health: strict segregation of the healthy and ill, cleaning streets, latrines, and addressing the long‐term causes of plague—poverty. Those outside the medical profession joined the chorus. Relying on health board statistics and dramatized with eyewitness descriptions of bizarre happenings, human misery, and suffering, they created the structure for the plague classics of the eighteenth century and by tracking the contagion’s complex and crooked paths anticipated trends of nineteenth‐century epidemiology.

In the heartland of Counter‐Reformation Italy, physicians, along with those outside the profession, questioned the foundations of Galenic and Renaissance medicine, even the role of God. Such developments did not need to await the Protestant‐Paracelsian alliance of seventeenth‐century northern Europe. Instead, creative forces planted by the pandemic of 1575–8 sowed seeds of doubt and unveiled new concerns and ideas within that supposedly most conservative form of medical writing, the plague tract.


Title: Plague and the Athenian Imagination: Drama, History, and the Cult of Asclepius

Year: 2007

Author: Robin Mitchell-Boyask

Goodreads

The great plague of Athens that began in 430 BCE had an enormous effect on the imagination of its literary artists & on the social imagination of the city as a whole. In this 2007 book, Prof. Mitchell-Boyask studies the impact of the plague on Athenian tragedy early in the 420s & argues for a significant relationship between drama & the development of the cult of the healing god Asclepius in the next decade, during a period of war & increasing civic strife. The Athenian decision to locate their temple for Asclepius adjacent to the Theater of Dionysus arose from deeper associations between drama, healing & the polis that were engaged actively by the crisis of the plague. The book also considers the representation of the plague in Thucydides’ History as well as the metaphors generated by that representation which recur later in the same work. 

Title: The Great Plague: The Story of London’s Most Deadly Year

Year: 2006

Author: A. Lloyd Moote and Dorothy C. Moote

Goodreads

In the winter of 1664-65, a bitter cold descended on London in the days before Christmas. Above the city, an unusually bright comet traced an arc in the sky, exciting much comment and portending “horrible windes and tempests.” And in the remote, squalid precinct of St. Giles-in-the-Fields outside the city wall, Goodwoman Phillips was pronounced dead of the plague. Her house was locked up and the phrase “Lord Have Mercy On Us” was painted on the door in red. By the following Christmas, the pathogen that had felled Goodwoman Phillips would go on to kill nearly 100,000 people living in and around London—almost a third of those who did not flee. This epidemic had a devastating effect on the city’s economy and social fabric, as well as on those who lived through it. Yet somehow the city continued to function and the activities of daily life went on.

In The Great Plague, historian A. Lloyd Moote and microbiologist Dorothy C. Moote provide an engrossing and deeply informed account of this cataclysmic plague year. At once sweeping and intimate, their narrative takes readers from the palaces of the city’s wealthiest citizens to the slums that housed the vast majority of London’s inhabitants to the surrounding countryside with those who fled. The Mootes reveal that, even at the height of the plague, the city did not descend into chaos. Doctors, apothecaries, surgeons, and clergy remained in the city to care for the sick; parish and city officials confronted the crisis with all the legal tools at their disposal; and commerce continued even as businesses shut down.

To portray life and death in and around London, the authors focus on the experiences of nine individuals—among them an apothecary serving a poor suburb, the rector of the city’s wealthiest parish, a successful silk merchant who was also a city alderman, a country gentleman, and famous diarist Samuel Pepys. Through letters and diaries, the Mootes offer fresh interpretations of key issues in the history of the Great Plague: how different communities understood and experienced the disease; how medical, religious, and government bodies reacted; how well the social order held together; the economic and moral dilemmas people faced when debating whether to flee the city; and the nature of the material, social, and spiritual resources sustaining those who remained.

Underscoring the human dimensions of the epidemic, Lloyd and Dorothy Moote dramatically recast the history of the Great Plague and offer a masterful portrait of a city and its inhabitants besieged by—and defiantly resisting—unimaginable horror.


Title: Plague and the End of Antiquity : The Pandemic of 541-750

Year: 2007

Author: Lester K. Little (Editor)

Free book

Plague was a key factor in the waning of Antiquity and the beginning of the Middle Ages. Eight centuries before the Black Death, a pandemic of plague engulfed the lands surrounding the Mediterranean Sea and eventually extended as far east as Persia and as far north as the British Isles. Its persisted sporadically from 541 to 750, the same period that witnessed the distinctive shaping of the Byzantine Empire, a new prominence of the Roman papacy and of monasticism, the beginnings of Islam and the meteoric expansion of the Arabic Empire, the ascent of the Carolingian dynasty in Frankish Gaul and, not coincidentally, the beginnings of a positive work ethic in the Latin West.

In this volume, the first on the subject, twelve scholars from a variety of disciplines history, archaeology, epidemiology, and molecular biology have produced a comprehensive account of the pandemics origins, spread, and mortality, as well as its economic, social, political, and religious effects.

The historians examine written sources in a range of languages, including Arabic, Syriac, Greek, Latin, and Old Irish. Archaeologists analyze burial pits, abandoned villages, and aborted building projects. The epidemiologists use the written sources to track the disease s means and speed of transmission, the mix of vulnerability and resistance it encountered, and the patterns of reappearence over time. Finally, molecular biologists, newcomers to this kind of investigation, have become pioneers of paleopathology, seeking ways to identity pathogens in human remains from the remote past.”

Title: Bring Out Your Dead: The Great Plague of Yellow Fever in Philadelphia in 1793

Year: 1993

Author: J H Powell

Goodreads

n 1793 a disastrous plague of yellow fever paralyzed Philadelphia, killing thousands of residents and bringing the nation’s capital city to a standstill. In this psychological portrait of a city in terror, J. H. Powell presents a penetrating study of human nature revealing itself. Bring Out Your Dead is an absorbing account, form the original sources, of an infamous tragedy that left its mark on all it touched.

Title: Bubonic Plague in Early Modern Russia: Public Health and Urban Disaster

Year: 2002

Author: John T. Alexander

Goodreads

John T. Alexander’s study dramatically highlights how the Russian people reacted to the Plague, and shows how the tools of modern epidemiology can illuminate the causes of the plague’s tragic course through Russia. Bubonic Plauge in Early Modern Russia makes contributions to many aspects of Russian and European history: social, economic, medical, urban, demographic, and meterological. It is particularly enlightening in its discussion of eighteenth-century Russia’s emergent medical profession and public health institutions and, overall, should interest scholars in its use of abundant new primary source material from Soviet, German, and British archives.

Title: A Time to Dance, a Time to Die: The Extraordinary Story of the Dancing Plague of 1518

Year: 2009

Author: John Waller

Goodreads

n the searing July heat of 1518, Frau Troffea stepped into the streets of Strasbourg and began to dance. Bathed in sweat, she continued to dance. Overcome with exhaustion, she stopped, and then resumed her solitary jig a few hours later. Over the next two months, roughly four hundred people succumbed to the same agonizing compulsion. At its peak, the epidemic claimed the lives of fifteen men, women, and children a day. Possibly 100 people danced to their deaths in one of the most bizarre and terrifying plagues in history.

John Waller compellingly evokes the sights, sounds, and aromas; the diseases and hardships; the fervent supernaturalism and the desperate hedonism of the late medieval world. Based on new evidence, he explains why the plague occurred and how it came to an end. In doing so, he sheds light on the strangest capabilities of the human mind and on our own susceptibility to mass hysteria.

Title: Farewell to the God of Plague: Chairman Mao’s Campaign to Deworm China

Year: 2016

Author: Miriam Gross

Farewell to the God of Plague reassesses the celebrated Maoist health care model through the lens of Mao’s famous campaign against snail fever. Using newly available archives, Miriam Gross documents how economic, political, and cultural realities led to grassroots resistance.

Nonetheless, the campaign triumphed, but not because of its touted mass-prevention campaign. Instead, success came from its unacknowledged treatment arm, carried out jointly by banished urban doctors and rural educated youth. More broadly, the author reconsiders the relationship between science and political control during the ostensibly antiscientific Maoist era, discovering the important role of “grassroots science” in regime legitimation and Party control in rural areas.

Title: THE UNTOLD STORY OF YELLOW FEVER, THE EPIDEMIC THAT SHAPED OUR HISTORY

Year: 2006

Author: Molly Caldwell Crosby

Goodreads

Slave ships brought it to America as far back as 1648-and over the centuries, yellow fever epidemics plagued the United States. Carried along the mighty Mississippi River, it ravaged towns from New Orleans to St. Louis. New York City lost 2,000 lives in one year alone. It even forced the nation’s capital to relocate from Philadelphia to Washington, DC.
“The American Plague” reveals the true story of yellow fever, recounting Memphis, Tennessee’s near-destruction and resurrection from the epidemic-and the four men who changed medical history with their battle against an invisible foe that remains a threat to this very day.

Title: Ethnographic Plague: Configuring Disease on the Chinese-Russian Frontier

Year: 2016

Author: Christos Lynteris

Goodreads

Challenging the concept that since the discovery of the plague bacillus in 1894 the study of the disease was dominated by bacteriology, Ethnographic Plague argues for the role of ethnography as a vital contributor to the configuration of plague at the turn of the nineteenth century. With a focus on research on the Chinese-Russian frontier, where a series of pneumonic plague epidemics shook the Chinese, Russian and Japanese Empires, this book examines how native Mongols and Buryats came to be understood as holding a traditional knowledge of the disease.

Exploring the forging and consequences of this alluring theory, this book seeks to understand medical fascination with culture, so as to underline the limitations of the employment of the latter as an explanatory category in the context of infectious disease epidemics, such as the recent SARS and Ebola outbreaks.

Title: Legacies of Plague in Literature, Theory and Film

Year: 2009

Author: Jennifer Cooke

Goodreads

This book is an account of the history and continuation of plague as a potent metaphor since the disease ceased to be an epidemic threat in Western Europe, engaging with twentieth-century critiques of fascism, anti-Semitic rhetoric, the Oedipal legacy of psychoanalysis and its reception, and film spectatorship and the zombie genre.

Title: Framing Animals as Epidemic Villains: Histories of Non-Human Disease Vectors

Year: 2019

Christos Lynteris (Editor)

Goodreads

This book takes a historical and anthropological approach to understanding how non-human hosts and vectors of diseases are understood, at a time when emerging infectious diseases are one of the central concerns of global health. The volume critically examines the ways in which animals have come to be framed as ‘epidemic villains’ since the turn of the nineteenth century.

Providing epistemological and social histories of non-human epidemic blame, as well as ethnographic perspectives on its recent manifestations, the essays explore this cornerstone of modern epidemiology and public health alongside its continuing importance in today’s world. Covering diverse regions, the book argues that framing animals as spreaders and reservoirs of infectious diseases – from plague to rabies to Ebola – is an integral aspect not only to scientific breakthroughs but also to the ideological and biopolitical apparatus of modern medicine. As the first book to consider the impact of the image of non-human disease hosts and vectors on medicine and public health, it offers a major contribution to our understanding of human-animal interaction under the shadow of global epidemic threat.

Title: Human Extinction and the Pandemic Imaginary

Year: 2019

Author: Christos Lynteris

Goodreads

This book develops an examination and critique of human extinction as a result of the ‘next pandemic’ and turns attention towards the role of pandemic catastrophe in the renegotiation of what it means to be human. Nested in debates in anthropology, philosophy, social theory and global health, the book argues that fear of and fascination with the ‘next pandemic’ stem not so much from an anticipation of a biological extinction of the human species, as from an expectation of the loss of mastery over human/non-human relations.

Christos Lynteris employs the notion of the ‘pandemic imaginary’ in order to understand the way in which pandemic-borne human extinction refashions our understanding of humanity and its place in the world. The book challenges us to think how cosmological, aesthetic, ontological and political aspects of pandemic catastrophe are intertwined. The chapters examine the vital entanglement of epidemiological studies, popular culture, modes of scientific visualisation, and pandemic preparedness campaigns. This volume will be relevant for scholars and advanced students of anthropology as well as global health, and for many others interested in catastrophe, the ‘end of the world’ and the (post)apocalyptic. 

Title: The Spirit of Selflessness in Maoist China: Socialist Medicine and the New Man

Year: 2013

Author: Christos Lynteris

Goodreads

Assuming power in 1949, the Chinese Communist Party was faced with a crucial problem: how to construct the socialist ‘New Man’? On the one hand, led by Liu Shaoqi, the proponents of the technocracy advocated self-cultivation. Led by Mao Zedong, their opponents advocated the exact opposite technique: the abolition of the self and the institution of a mass subjectivity.

Examining this conflict through the analytical lens of Foucault’s ‘technologies of the self’ and in relation to biopolitics, the book explores how the battle for the self in Maoist China revolved around the interpretation of the ‘spirit of selflessness’ as embodied by the heroic Canadian doctor, Norman Bethune, who lost his life as a volunteer doctor of the Red Army. The book narrates how, called to embody this selfless spirit, medical doctors were trapped in a spiral between cultivation and abolition, leading to the explosion of ideology during the Cultural Revolution.

Title: Plague, Quarantine and Geopolitcs in the Ottoman Empire

Year: 2012

Author: Birsen Bulmus

Goodreads

A sweeping examination of Ottoman plague treatise writers from the Black Death until 1923

Did you know that many of the greatest and most colourful Ottoman statesmen and literary figures from the 15th to the early 20th century considered plague as a grave threat to their empire? And did you know that many Ottomans applauded the establishment of a quarantine against the disease in 1838 as a tool to resist British and French political and commercial penetration? Or that later Ottoman sanitation effort to prevent urban outbreaks would help engender the Arab revolt against the empire in 1916?

Birsen Bulmus explores these facts in an engaging study of Ottoman plague treatise writers throughout their almost 600-year struggle with this epidemic disease. Along the way, she addresses the political, economic and social consequences of the methods they used to combat it.

Key Features

  • Studies the premodern ways in which plague was viewed by Ottoman Islamic thinkers
  • Traces the eventual Ottoman acceptance of quarantines and other modern medical reforms
  • Analyses international debates over plagues and quarantines as a struggle about colonialism
movies

1147 – Captain Fantastic (2016)

timespace coordinates: 2010’s Washington wildernes / New Mexico

Captain Fantastic is a 2016 American comedy-drama film written and directed by Matt Ross and starring Viggo Mortensen. The story centers on a family that is forced by circumstances to reintegrate into society after living in isolation for a decade.

[plotBen Cash and his wife Leslie and their six children live in the Washington wilderness. Ben and Leslie are former anarchist activists disillusioned with capitalism and American life, and chose to instill survivalist skills, left wing politics, and philosophy in their children – educating them to think critically, training them to be self-reliant, physically fit and athletic, guiding them without technology, demonstrating the beauty of coexisting with nature and celebrating Noam Chomsky‘s birthday instead of Christmas… (read morewiki)

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