“and you,” she went on, addressing me, “have received more than others, see that you also give more!”
The Chymical Wedding of Christian Rosenkreutz (German: Chymische Hochzeit Christiani Rosencreutz anno 1459) is a German book edited in 1616 in Strasbourg. Its anonymous authorship is attributed to Johann Valentin Andreae. The Chymical Wedding is often described as the third of the original manifestos of the mysterious “Fraternity of the Rose Cross” (Rosicrucians), although it is markedly different from the Fama Fraternitatis and Confessio Fraternitatis in style and in subject matter.
It is an allegoric romance (story) divided into Seven Days, or Seven Journeys, like Genesis, and recounts how Christian Rosenkreuz was invited to go to a wonderful castle full of miracles, in order to assist the Chymical Wedding of the king and the queen, that is, the husband and the bride.
This manifesto has been a source of inspiration for poets, alchemists (the word “chymical” is an old form of “chemical” and refers to alchemy—for which the ‘Sacred Marriage’ was the goal) and dreamers, through the force of its initiation ritual with processions of tests, purifications, death, resurrection, and ascension and also by its symbolism found since the beginning with the invitation to Rosenkreutz to assist this Royal Wedding. (read more: wiki)
Do psychedelics give access to a universal, mystical experience of reality, or is that just a culture-bound illusion?
“Silicon Valley billionaires are putting their blockchain millions into funding psychedelics research, and corporates are preparing for a juicy new market. The counterculture has gone mainstream. Turn on, tune in, sell out. ”
“Perennialists tend to rank religions and mystical experiences hierarchically. All religions are one, but some are more one than others. Unitive non-dual experiences are more true, while dualist experiences (ie, personal encounters with God or a spirit) are less true. Accordingly, Buddhism, Hindu mysticism and Taoism are more true, while Christianity, Judaism, Islam and Shamanism are less true. The psychedelic research at Johns Hopkins follows this theological ranking. It uses the Hood Mysticism Scale to rate people’s psychedelic experiences – unitive experiences are scored as higher and more ‘complete’ than dualist experiences.”
“Western spiritual tourists can have a culturally naive idea that their experience of ayahuasca is the same as indigenous people’s experience, that everyone goes to the same Magic Kingdom where we all meet the same entity: Mama Ayahuasca.”
coordinates: Draenor // AzerothWarcraft (alternatively known as Warcraft: The Beginning) is a 2016 American action fantasy film directed by Duncan Jones and written by Charles Leavitt and Jones. It is based on the video game series of the same name. The film stars Travis Fimmel, Paula Patton, Ben Foster, Dominic Cooper, Toby Kebbell, Ben Schnetzer, Robert Kazinsky, Clancy Brown and Daniel Wu. The film portrays the initial encounters between the humans and the orcs and takes place in a variety of locations established in the video game series.
Duncan Jones said that the Warcraft universe is very “High Fantasy” and planned to make it feel more grounded in reality though at the same time keep the look and feel of the games in the film. Chris Metzen, the lead story writer at Blizzard Entertainment and the voice of many key characters in the Warcraft series, is also in charge of the story of the film.
imdb // Sequel
read “The Fairy Tale of the Green Snake and the Beautiful Lily” by Johann Wolfgang von Goethe HERE
read Two lectures given by Rudolf Steiner at Berlin and Cologne on Goethe’s Tale of the Green Snake and the Beautiful Lily HERE
(…) “Now in this chasm lay the fair green Snake, who was roused from her sleep by the gold coming chinking down. No sooner did she fix her eye on the glittering coins, than she ate them all up, with the greatest relish, on the spot; and carefully picked out such pieces as were scattered in the chinks of the rock.
Scarcely had she swallowed them, when, with extreme delight, she began to feel the metal melting in her inwards, and spreading all over her body; and soon, to her lively joy, she observed that she was grown transparent and luminous. Long ago she had been told that this was possible; but now being doubtful whether such a light could last, her curiosity and her desire to be secure against her future, drove her from her cell, that she might see who it was that had shaken in this precious metal. She found no one. The more delightful was it to admire her own appearance, and her graceful brightness, as she crawled along through roots and bushes, and spread out her light among her grass. Every leaf seemed of emerald, every flower was dyed with new glory. It was in vain that she crossed her solitary thickets; but her hopes rose high, when, on reaching her open country, she perceived from afar a brilliancy resembling her own. “Shall I find my like at last, then?” cried she, and hastened to the spot. The toil of crawling through bog and reeds gave her little thought; for though she liked best to live in dry grassy spots of the mountains, among the clefts of rocks, and for most part fed on spicy herbs, and slaked her thirst with mild dew and fresh spring water, yet for the sake of this dear gold, and in the hope of this glorious light, she would have undertaken anything you could propose to her.” (…)