2416 – Financial Empire w/ Daniela Gabor and Ndongo Samba Sylla (Jacobin Radio 2023)

Olúfẹmi Táíwò guest hosts an interview with Daniela Gabor and Ndongo Samba Sylla on how financial power has shaped the global economic order under capitalism from colonialism through Bretton Woods, the Washington Consensus, and today’s Wall Street Consensus. 

Read Daniela’s work: people.uwe.ac.uk/Person/DanielaGabor

Read Ndongo’s work: rosalux.de/en/profile/es_detail/N8SVHTS8SA/ndongo-samba-sylla?cHash=ccf0c8d371bde0fecbac8337bbc6f832

Support The Dig at Patreon.com/TheDig

Here is 2h of the most intense and informative talk I got to listen to recently. I totally recommend both of them to follow in TW/X – if you are still on that platform. We had some previous posts on economy and political economy and inflation, but this one is truly essential for everyone interested in how global financial institutions came to exist and how the dollarisation of the world after WWII came to dominate our lives. It is also a very good introduction into two important theories that have lost the battle in the market of ideas – but are increasingly resuscitated in order to make sense of the rising unequal exchanges, dependencies, and monetary imperialisms that structure the Global North/Global South axis in capitalism: Dependency theory and World-systems theory. What is important is that both of them (one from Eastern Europe and the other from Equatorial Africa) advocate for a new global economic system where the Global South is at its center (the so-called “Bandung Woods” named after the Afro-Asian or Asian-African Bandung Conference in 1955 Bandung, Indonesia) to replace the Washington (or now Wall Street) Consensus.

Most of what I am saying here tries to approximate what the two eminent (imho opinion) macroeconomists and monetary sovereignty experts spell out. I am going to quote in full Gabriela Gabor (who happens to be a Romanian born) from the written version of the interview (available here).

DANIELA GABOR:

The Washington Consensus is in a sense a marker of who makes the rules in the global economic system, and that was Washington. Its intellectual father was John Williamson. He was quite reluctant to recognize himself as an intellectual father, because very quickly, the Washington Consensus was dubbed as a neoliberal consensus. I think it’s best described as a holy trinity of economic policies that were prescribed to countries, particularly in Latin America. This was a “what’s-happening-in-our-backyard” type of arrangement for the United States.

The three pillars of the Washington Consensus were economic stabilization, privatization, and liberalization [my emphasis). Economic stabilization basically meant the central banks have to target inflation and to keep prices stable; privatization meant trying to reduce the footprint of the developmental state in the economy by preventing the state from allocating capital or getting involved in production through state-owned companies or enterprises; and liberalization of international trade meant removing trade barriers, but also liberalization of prices domestically by not using price controls and removing subsidies as much as possible.

This is interpreted as an attempt to change the balance between the state and the market. Of course the states vs. markets framework is a crude description because the state had to construct certain markets. But it is true that the Washington Consensus was a policy paradigm and a political project to kill off the developmental state. In the 1950s and ’60s, the developmental state, under what we describe now as heterodox economic ideas, attempted to design a national development strategy in a context of  deteriorating terms of trade.

For developing nations, the question was, how do we make sure that we will get paid better for our exports than what we have to pay for our inputs? That typically meant industrial upgrading. That typically meant having a good industrial policy. It typically meant having some form of financial repression, which subordinated the domestic banking system to the needs of the industrial policy. It meant some form of a social contract with domestic capital and also with foreign capital, but mostly domestic capital, to make sure that domestic capital worked together with the state for industrial policy purposes.

The Washington Consensus is basically a political project to dismantle this developmental state and instead to bring in the market as the mechanism to allocate resources. The state doesn’t disappear of course. But what we know is that the state that is useful for citizens in a sense disappears because you have an increasing removal of the state from the provision of public goods, one way or another, under the idea that the market can do things better than the state.

In the postwar era, you have the Bretton Woods institutions that are pushing this Washington Consensus all over the world. Wherever the IMF or the World Bank go, they leave a trail of structural adjustment programs. You have the IMF pushing for stability and particular forms of monetary and fiscal austerity under the Washington Consensus. There is an increasing recognition toward the end of the 1990s that this has meant a lost decade for Latin American countries, that it produced a lot of poverty across African countries that were forced to adopt them. Of course there are certain domestic political constituencies that preferred the Washington Consensus rules simply because they align well with the aims of right-wing politics.

By the early 2000s, Bretton Woods institutions become a bit more unwilling to promote the more radical elements of the Washington Consensus. This leads to what is called now the Post–Washington Consensus, which is a recognition that there are market failures. The idea is that if there are market failures, then of course the state is necessary. So you don’t have the resurrection of the developmental state, but you have the resurrection of the state as a regulator that tries to correct market failures but doesn’t allocate capital or doesn’t interfere with market signals. It corrects the signals if those have gone wrong one way or another.

In some ways we still have that now, because all discussions about carbon prices, for example, have to do with how to achieve the low-carbon transition; they rest on the idea that the state doesn’t need to do a lot more than just correct the failure of the market to price the climate crisis.

NDONGO SAMBA SYLLA (who has written a book on the history of CFA – Africa’s last colonial currency):

I am from the generation whose parents suffered the consequences of the IMF and World Bank austerity policies. You could see concrete impacts because many people were fired from their jobs, for example, because one of the ways to implement these structural adjustment policies was for the state to clean up its own budget. That means limiting its spending, and one way to limit the spending is to cut health expenditures and education expenditures and also to get rid of some civil servants.

Reduced state budgets also meant less investment and less open-door immigration policies. That has been the impact. That’s why if you look at the development trajectory of Africa and compare that to Asia, you would see that the most significant difference came after the 1980s. This is because Asian countries were not subject to IMF and World Bank policies in the 1980s and 2000s.

Some countries, for example, Cote d’Ivoire, Senegal, and Niger — their real GDP per capita in, say, 2015 was lower than their best level of real GDP per capita before implementing the IMF and World Bank’s policies.

That’s a clear indicator of the failure of these kinds of policies. But their primary aim was to prevent the emergence of the developmental state. There are many things people say about Africa, but the first two decades were developmental decades, despite all the shortcomings and despite the many proxy wars. But the leaders were really committed to creating some development, and you can see that in the work by the African economist Thandika Mkandawire.

On that final note, what is the Wall Street Consensus? (paper by Gabriela Gabor here)

he Wall Street Consensus (WSC) is an elaborate effort to reorganize development interventions around selling development finance to the market. The Billions to Trillions agenda, the World Bank ‘Maximizing Finance for Development’ or the G20 ‘Infrastructure as an Asset Class’ all call on international development institutions and governments of poor countries to ‘escort capital’ – the trillions of institutional investors – into ‘investable development bonds’, preferably in local currency. For this, the 10 WSC commandments aim to simultaneously reorganize local financial systems around bond market-based finance and forge the de-risking state. The state derisks bond finance for institutional investors by extending guarantees and subsidies to cover (i) demand risks attached to user-fees for (PPP) infrastructure, (ii) political risk attached to policies such as nationalization, higher minimum wages and climate regulation, (iii) climate risks that may become part of regulatory frameworks as material credit risks and (iv) bond market (liquidity) risks that complicate foreign investors’ exit from development assets. The WSC narrows the scope for a green developmental state that could design a just transition to low- carbon economies.

2334 – Blue Beetle (2023)

timespace coordinates: near future Palmera City (inspired by Miami, Akira (1988) and Neo Tokyo (1987)

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Blue Beetle is a 2023 American superhero film based on the DC character Jaime Reyes / Blue Beetle. It is the fourteenth installment of the DC Extended Universe (DCEU). The film was directed by Ángel Manuel Soto, and stars Xolo Maridueña as Jaime Reyes / Blue Beetle alongside Bruna Marquezine, Adriana BarrazaDamián AlcázarRaoul Max TrujilloSusan Sarandon, and George Lopez. (wiki)

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2187 – #AfterExtractivism Berliner Gazette 2022 (video talks)

In today’s world of broken tech/content cultural cycles where oligarchic, tech billionaire or strongmen rule, unchecked megalomania and institutionalized greed tends express itself nowadays as “concern” about freedom or fighting against PC and censorship but ends in layoffs and users migrating from one temporary heaven to another. It is as Ada Palmer put – getting meta, a place where one used to tweet about various meltdowns – Twitter – is itself tweeting about its own meltdown. Well TW was itself stuck in the verbal and textual (if minute and 200 character limit) turn. People move to Mastodon and this is not something that should surprise us.

There is even talk about returning to Tumblr and who knows, maybe a renewed interest in worn-out formats such as WordPress. With that in mind I will post a few short talks on various subjects related to green transitions from fossil fuel as East /West manifold, climate justice, the Capitalocene, resource depletion and greenwashing from the #AfterExtractivism series an appendage to the Berliner Gazette. I participated with an article and a video in one on these, but I urge you to check the others too – they are dense, interesting and quite urgent. They range I said from the history of empires, system of sacrificial (based on human sacrifice) economy – of vegetal greases in the Atlantic Slave trade and British Industrial and Colonial history or today’s infamous petro-states of the Gulf and their futuristic imagery. They are quite short, ~ 10 minutes to 18, and quite to the point, so they might be worth your while, even if it’s talking heads – a situation I also often find annoying.

More info: after-extractivism.berlinergazette.de

Stefan Tiron 1989 / 2147

Connecting post-1989 worker struggles in Romania’s coal mining region with Captain Power and a group of guerrilla fighters who oppose the machine forces that dominate Earth in the 22nd century following the so-called Metal Wars, artist, author, and curator Stefan Tiron inquires in his contribution to the Berliner Gazette’s video talks series “After Extractivism” into the political potential of science fictional transitioning in the 1990s.

Max Haiven · Palm Oil

While Russia’s invasion of Ukraine has triggered a global shortage of sunflower oil, propelling palm oil to rise again, a critical look at the global history of the palm oil industry reveals both the imperial violence of extractive capitalism as a system of human sacrifice and the challenges for a transition into a just world, social thinker Max Haiven argues in his contribution to the Berliner Gazette’s video talks series “After Extractivism.”

Stoyo Tetevenski · European Green Deal

The case of Bulgaria reveals: what is sold as the ultimate way out – namely, the “green” transition – opens new spaces for accumulation. The cost of this is to be borne by society, especially by workers in old industries. Thus, the challenge is to advance post-capitalism, as environmental justice activist Stoyo Tetevenski argues in his contribution to the Berliner Gazette’s video talks series “After Extractivism.”

Manuela Zechner · Earthcare

While ecological and economic systems are collapsing, a battle for white supremacy is raging; it is not least a class war for (controlling) access to the shrinking living space on the planet. It is high time to counter this development with a radical politics of earthcare, as feminist researcher, facilitator, and artist Manuela Zechner

Katarina Kusic · The Yugoslavia Lesson

The suffering caused by extractive capitalism has people looking back to Yugoslavia’s modernization project. While aiming to dominate nature, it also created cooperative platforms for social togetherness, enabling sustainable ways of living and organizing economy.

Julio Linares · Climate and Debt

Fighting for debt cancellation and environmental justice in the Global South, the question is how we can wager our future on the legacies and claims of those who – then as now – have been plunged into existential hardship by the ecological-economic complex. In his contribution to the Berliner Gazette’s video talks series “After Extractivism,” economic anthropologist Julio Linares is looking for answers in Latin America.

Özgün Eylül İşcen · Gulf Futurism

After the Gulf boom propelled the growth both of the region and of oil-devouring economies in the West, new realms of capitalist expansion are being developed along the lines of green capitalism’s smartness mandate, ultimately reproducing the lasting systemic crisis of which Dubai is somewhat representative, media theoretician Özgün Eylül İşcen argues in her contribution to the Berliner Gazette’s video talks series “After Extractivism.”

1014 – Indiana Jones

Indiana Jones is an American media franchise based on the adventures of Dr. Henry Walton “Indiana” Jones, Jr., a fictional professor of archaeology, that began in 1981 with the film

Raiders of the Lost Ark (imdb)

spacetime coordinates: 1936 Egypt, Nepal, Peru, Greece, Washington, D.C.

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In 1984, a prequel,

The Temple of Doom, (imdb)

spacetime coordinates: 1935  Shanghai / village of Mayapore in northern India

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was released, and in 1989, a sequel, 

The Last Crusade. (imdb)

spacetime coordinates: 1912 Utah / 1938 New York (state), Venice,  Alexandretta Turkey, Austria, Berlin

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A fourth film followed in 2008, titled

The Kingdom of the Crystal Skull. (imdb)

spacetime coordinates: 1957 Nevada, Peru,  the Amazon jungle

A fifth and final film, titled

The Dial of Destiny, (imdb)

spacetime coordinates: 1944  in the French Alps / 1969, against the backdrop of the Space Race (New York City, Tangier, the Aegean SeaSicily) / the Siege of Syracuse in 212 BC

was theatrically released on June 30, 2023.

The series was created by George Lucas and stars Harrison Ford as Indiana Jones. The first four films were directed by Steven Spielberg, who worked closely with Lucas during their production. (wiki)

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