I appreciate all the examples of outsider artists (Darger, Adolf Wölfli or the efforts of Jean Dubuffet and others to highlight works by psychiatric patients) and independent directors, animators and young cinematographers going against all odds, against the aesthetic canon or against financial (sometimes from their former colonial masters) or formal limitations, or trying to not succumb to general precarious and exploitative conditions of cultural workers. At the same time what is completely lacking in this video is a sort of collective understanding of creativity or open culture and how exactly AIs or algos get trained on such bountiful public supplies put out by millions if not billions of us (not just artists) together.
A lot of the avant-garde abstract and intellectually challenging art or deemed non-commercial actually became not less monetized but more so with artworks, especially Western artworks that like coins tended towards greater and greater realms of abstraction. Instead of eschewing or making a virtue out of impoverishment or abstinence maybe there should have been some room for highlighting works that exemplify the economics of the art market in the 20th century .
I understand that such capitalist appropriation cannot be fought outside of the very copyright regime and IP rights it supposedly protects, but it somehow misses the point of such class or collective action lawsuits. Today there is more and more clear that artificial intelligence is grown fat on a privatizing large chunk of the general intellect, and the result is often neither artificial (being trained by human, or on human-derived materials), fair nor intelligent (because without humans supervision it is liable to make gross mistakes and reinforce systemic racism and red-lining). Even the works from the public domain are being used to train AIs.
Such edgelord exclusive focus on the outsider status or on the few that made it into the art canon (including heavies like Van Gogh) risks misunderstanding both old and new currents and ends up junking all the no-name fluctuations, crazy metamorphoses, and fan-economy phenomena. Everyone tends to lump all platforms together (Meta=FB=Tiktok), but since not only users, celebs and fans start to make distinctions and migrate from one to the other – but also geostrategic interests are involved, it is useless to just point at some vague faceless surveillance capitalism. We see this for example on banning Chinese ownership of the Tik Tok in the US and the intense bad press it got lately in correlation with its very success and popularity boost (not to mention other Chinese platforms that are somehow completely ignored by mainstay social platform analysis). How can you avail yourself of old financing structures while at the same time enthusiastically promoting new ones like crowd-funding or bitcoin (let us create monetization schemes based on fans – yeah, but how original is that I ask)?
Sorry for the rant, but this completely avoids the elephant in the room, what is happening with pop culture at this very moment – and how such paean to authenticity basically trash pop culture two times in a row: 1) by denying differences, attractions (even predatorial ones) or characteristics of the existing video platforms 2) by actually homogenizing, ignoring or pasting over and executing the very mechanisms of cultural homogenization it seeks to combat.
“House (Japanese: ハウス, Hepburn: Hausu) is a 1977 Japanese experimentalcomedy horror film directed and produced by Nobuhiko Obayashi. It stars mostly amateur actors, with only Kimiko Ikegami and Yōko Minamida having any notable previous acting experience. It is about a schoolgirl traveling with her six classmates to her ailing aunt’s country home, where they come face to face with supernatural events as the girls are, one by one, devoured by the home.”(wiki)
After writing about Josephine Decker’s last movie – The Sky is Everywhere and mentioning in passing the Japanese horror cult movie House – known as Hausu for all its fans (i feel indebted here to the artist-in-residence at Utopiana/Geneva that introduced me to this wonderful and delightful movie a few years ago). If you did not see it yet, watch it, it is a must! Needless to say I feel a lot of welcome aesthetic kinship here (to Decker’s recent movie), including hints of visual virtuosity and lack of inhibitions about employing varied animation techniques.
I am happy to recommend this piece of utter playfulness and I cannot express my sincere appreciation to everyone who participates in such cinematic transmedia explorations, especially weirdly horrific ones.
Without giving too much away, this is not a very ‘Japanese’ horror, none of the spirits, none of the yokai appear, or at least when they appear they seem perfectly Europeanized. That being said there is a lot of animation – parts frolicking around and objects having an agency of their own. As I have recently started reading an important new book by Sonam Kachru about other lives and different modes of being (including dreaming one) – inspired by a well-known Buddhist philosophy text from the V century (the Twenty Verses of Vasubandhu), I find a certain sensitivity here or disponibility to include more than just the waking life or just the ‘normative’ mindedness or normal touch/feel of what is considered typical of (human) lives and recognize the importance of thinking with very different and alongside less-than or more-than human creatures from very different (habitats) worlds than ours (such as the Buddhist hell worlds or the hungry ghosts – in Vasubandhu’s key thought experiments). I find this 1977 movie very helpful in imagining or including the life of quite different creatures (than ourselves) that stray from ‘our’ world and get housed in this delightful movie using these varied techniques.
On one side it is an anti-horror movie and on the other it shows how stuck we are in adopting the same settings or horror aestethics . The experimental wacky way in which it treats horror even body horror is unique – there is something both cartoonish, schematic, a touch of anime and also avantgarde and even ill-mannered dark psychedelia to it. After beheading human heads bite you in the ass, cats are fierce growling spirits with laser eyes, pianos are slaughterhouse machines. Overall it is a genre-defying movie in a category all of its own.
It is both colorful, baroque, gory, wonderfully kitschy and completely exaggerated screwball and gruesome at the same time. It is like a Grand Guignol turn of the 1900 decadent spectacle transformed into a movie. It goes to the origins of cinema in freak shows and gore theatres and also points to its future as a bastardized FX carnival of souls.
Irma Vep is a 1996 film directed by the French director Olivier Assayas, starring Hong Kong actress Maggie Cheung (playing herself) in a story about the disasters that result as a middle-aged French film director (played by Jean-Pierre Léaud) attempts to remake Louis Feuillade‘s classic silent film serial Les vampires. Taking place as it does largely through the eyes of a foreigner (Cheung), it is also a meditation on the state of the French film industry.
The idea for the film was born out of an attempted collaboration among Assayas, Claire Denis, and Atom Egoyan, who wanted to experiment with the situation of a foreigner in Paris. In the 1915 original serial, written and directed by Louis Feuillade, Irma Vep was played by French silent film actress Musidora (1889–1957). Much of the film depicts set-related incidents that echo scenes in Truffaut‘s La nuit americaine (English title: Day for night), to which Irma Vep owes a large thematic debt.
timespace coordinates:Æon Flux (imdb) is set in a surrealGerman Expressionist style futuristic universe of the year 7698 AD. Æon Flux is comprised of a bizarre post-apocalypticdystopianworld of a barren wasteland, mutant creatures, clones, and robots within the last two border wall cities of Monica and Bregna (similar to the Berlin wall) somewhere in former Eastern Europe after an environmental catastrophe occured that wiped out 99 percent of the global population. The title character is a tall, sexy, dominatrix scantily-clad secret agent from the city of Monica, skilled in espionage, assassination and acrobatics. Her mission is to infiltrate the strongholds of the city of Bregna, which is led by her sworn enemy, and sometimes lover, Trevor Goodchild, the technocraticdictator of Bregna. The two sister cities engage in a futile never ending war for ideological supremacy; while Monica represents a dynamic nihilisticanarchist society where rules don’t exist, Bregna embodies a centralized scientific planned Orwellianpolice state. The names of their respective characters reflect this: Flux as the self-directedagent from Monica and Goodchild as the self-appointedleader of Bregna.
The term Æon comes from the Gnostic notion of Æons as emanations of the God, who come in male/female pairs (here Flux and Goodchild).
Æon Flux/ˌiːɒnˈflʌks/ is an American avant-garde science fiction animated television series that aired on MTV from November 30, 1991 until October 10, 1995, with film, comic book, and video game adaptations following thereafter. It premiered on MTV’s Liquid Television experimental animation show, as a six-part serial of short films, followed in 1992 by five individual short episodes. In 1995, a season of ten half-hour episodes aired as a stand-alone series. Æon Flux was created by American animator Peter Chung. Each Episode plots have elements of social science fiction, biopunk, allegory, dystopian fiction, spy fiction, psychological drama, postmodern visual, psychedelic imagery and Gnostic symbolism.
timespace coordinates: In 2011, a deadly pathogenic virus has killed 99% of the Earth’s population, forcing the survivors to regroup and scatter across the Earth. 404 years later, in late 2415, all of the survivors inhabit Bregna, a dystopian walled futuristic city-state, which is ruled by a congress of scientists.
The live-action movie Æon Flux(imdb), loosely based upon the series and starring Charlize Theron, was released in theaters on December 2, 2005, preceded in November of that year by a tie-in video game of the same name(Gameplay) based mostly on the movie but containing some elements of the original TV series. (wiki)
Caravaggio (Michelangelo Merisi) (Italian, Milan or Caravaggio 1571–1610 Porto Ercole) The Musicians, ca. 1595 Oil on canvas; 36 1/4 x 46 5/8 in. (92.1 x 118.4 cm) The Metropolitan Museum of Art, New York, Rogers Fund, 1952 (52.81) http://www.metmuseum.org/Collections/search-the-collections/435844
In keeping with Caravaggio’s use of contemporary dress for his Biblical figures, Jarman intentionally includes several anachronisms in the film that do not fit with Caravaggio’s life in the 16th century. In one scene, Caravaggio is in a bar lit with electric lights. Another character is seen using an electronic calculator. Car horns are heard honking outside Caravaggio’s studio etc. (wiki)
Crystal Palace, Epcot Center, Mars space station all in one
It is not hard to be enthusiastic over Matt Wolfe’s new documentary. It also made me acutely aware that artistic works & investigations of biospherics or extra-terrestrial ecologies in their more outlandish, performative and experimental dimensions by Ralo Mayer might get forgotten or unduly overshadowed by the newer Spaceship Earth, big -budgeted more classical documentary formats.
studying the researchers
This being said, I think both Mayer’s unsettlements pioneering work and Matt Wolf’s more recent accomplishment are very important stations of closing the gap btw the current rise of collapse studies, Extinction Rebellion in the Anthropocene as well as establishing a counterpoint to the current capitalistic Star Settler exiters.
good times, thermos times & big mobile phones
Spaceship Earth is without a doubt one of the most honest and important appraisals of High Weirdness as defined by the Erik Davis in regard to our current situation, starting with the very practical things such as learning to live inside a closed system inside a closed (Earth) system and ending up sailing on a Spaceship of the Imagination while on indefinite quarantine.
oh, those banana sugar-free cakes keep on coming
Nevertheless I’ve got to mention a missing element. This powerful and complex all-American perspective ignores the earlier Soviet biospherian experiments called Bio-3 in Siberia that became an input for the new. Also very importantly, and missing from the 2020 Spaceship Earth documentary are the theoretical and popularizing work done by Soviet cosmist Vladimir Vernadsky, namely his 1926 The Biosphere book, considered by many oone of the founders of biogeochemistry, radiogeology and geochemistry, the first who defined ecology as the science of the biosphere. I completely understand the focus on West Coast/Frisco Haight-Ashbury scene, but still I miss the role played by Soviet experiments or how the closed system research and Bioregenerative Life Support studies plays out within the Soviet Space Program. I think this is to be regarded as a late-Soviet chapter of the biospherian saga, closing the strange loop of the earlier desert adobe architecture commune 70s work with the later – 80s 90s corporate, fully Bucky splendor, all via Siberia of all places.
sweet potatoes today sweet potatoes tomorrow
What I deem very important, and the docu makes sure of it is the performative, bricoleur attitude and avant-garde theater dimension, the way it synergetically feeds back (to take one of the keywords of the whole endeavor) with all the communal group practices. Their lofty ideals offer them a hands on experimence with designs and materials science approach. Maybe this also a true salvagepunk school of acting and thinking, in tune with current concerns and the need for recycling and trying out disparate things, new and old, low and high tech, China and Greece with ferrometal (their vessel has sails from Chinese junks and is called Heraclitus). This also brought stronger into focus what Hannah Arendt’s said in a 1970s interview after quoting René Char – “our inheritance is not guaranteed by any testament” to which she added “we are entirely free to help ourselves wherever we can from the experiences and thoughts of the past” (and future I would also add).
research vessel Heraclitus
Spaceship Earth does great service not only to the excommunicated founders (for the first time since Ralo Mayer work), but also to the rich brew of ideas, from the Tangiers scene of Burroughs & the desert beat generation retreat, as well to the whole gamut of such influences as René Daumal‘s Analogue Mountain(first published in 1952!), Manual for Spaceship Earth, Whole Earth Catalog etc
One can also understand the method behind it all as an Avant-Garde ecological collage, the garden of eden as Burrough cut up technique horticulture.
Biosphere 2. The ‘Biospherians’ pose for the camera during the final construction phase of the Biosphere 2 project in 1990. Left to right are: Mark Nelson, Linda Leigh, Taber MacCallum, Abigail Alling, Mark Van Thillo, Sally Silverstone, Roy Walford and Jayne Poynter. The 3.1 acre air- and water-tight building became their home for two years. Biosphere 2 was designed to allow study of human survival in a sealed ecosystem. The costs of this controversial, $150 million project were met from private funds. The Biosphere 2 project building is at Oracle, Arizona.
It is also a proof that heads and fists combine, both psychedelia and activists shared a common ground and a very applied outlook in this common space. All these iterations, incarnations and phases since the Theater of All Possibilities in 1967 up to the 70s The Synergia Ranch towards the current The Institute for Ecotechnics, the October Gallery in London are exemplary in this sense. One can question the Ed Bass family oil money connection – by all means, but this also pinpoints to the greater issue troubling current greening, greenwashing, ethanol/biofuels conundrum, as well as the fragility of this relationship with Big Business.
laid back John Allen back then
They had both very lofty, incredibly utopian, dreamy and long term thinking as well as very down to earth and experimental approach, the two do not exclude each other. Even the guru – John ‘Dolphin’ Allen is a creature from another era, more like a wide eyed Soviet Stakhanovite (стахановское) model worker, a strange engineer metallurgist & human potential coach. The gradual jump from adobe to boat making to geodesic architecture to cosmic ark and spacefaring civilization was one single strive for them. Also without reading his books or being able to asses his ideas (just dwl a paper on ecosphere & technosphere), I am somehow feeling my way trough a possible gnostic influence – especially when dealing with the eschaton, the ecospheric collapse etc Again the media talk about his apocalyptic vision seems to be spreading some sort of misinformation regarding his thoughts on that.
laid back John Allen now
The entrepreneurial aspect is also important, they have been also pioneering this startup dimension, in a sense they were one of the first and most advanced startups with all the trappings: angel investors, CEOs, public relations, financial officers, Wall Street Goldman-Sachs intrusion and final corporate raid. At the same time they, maybe also because of the performative aspect, because of their avant-garde roots or ecological de-growth orientation, have been cut loose out of the recent tech boom or Burning Man celebrations happening nearly at the same time in California. Spaceship Earth catches also the lack of – inin a key sequence when a group black students decries the whiteness of the biospherians andand their low or near absence of multiculturalism, while all the sampling is rather just biomes, the spectacle is very white future, as white as the 60s-70s commune seems to have been. I really enjoyed the short moment of a different speculation that did not play out in the 2 years of isolation & the provocation to think future as afrofuturist theatre inside the dome and what has to be remedied in this sense.
imagine waking up to this
In my view, even the spectacular – the media stunt aura actually saved them from joining a viable corporate environment, the one that gave rise to geek culture success. My thesis is thus that the sort of tekkie streamlining of stark minimalism that started to dominate both the
from above
Steve Job dogma + all the later incarnations was at odds with the zany, colorful, pantomime that united the Biospherian extended team and gave them an undeniable flair of late Blowup street comedians or low art Esalen members mixed with dessert greening of permaculture enthusiasts. They also embodied the spirit of Watched Over By Machines of Loving Grace. This aspect also probably contributed to their becoming easy prey to the media, a kind of naive but subversive theater play becoming just one show on the 57 channels and nothing on – post-spectacle reality TV machine, chewing them up and spiting them out. Hard to miss out the complete absence of screens, absence of touch screens, there’s only the glass – aquarium Vivarium dimension of it all. There is a lot to be said about Biospherian handshakes, touching the other trough glass, being in touch on the other side of the Zoo screen and being inaccessible in plain sight. The Pillar Artist project in 2019 Timișoara touches the same ground, of being accessible whilst at the same time isolated, in a public (closed) space exposed but out of reach.
hiding from the cameras in the welcoming thicket?
Somehow the peekaboo Wall Street Steve Banon boogeyman apparition coincides with the media tantrum about them being ‘fake’ or not scientific enough – all the tell tale signs of both tabloid press, climate change denial and post-truth. In fact with a high dose of cynicism one could say that once the public got over their novelty status, it became more important for the ratings to transform them into villains, fakers, cult members or plain old freaks. In a sense this shows also the limits of a Mars mission based on selling the exclusive rights to a future streaming of an on board soap opera as the means to sponsor the mission. To end on a good note, Spaceship Earth shows the all importance of dreaming as well as having a world wide experience, of nomadism as well as living under a desert dome, of actually being in touch with multiple realities around the globe or how this should inform whatever we want to achieve in outer space. Another big novum is switching the places with the researchers – now it’s fashionable in Natural History museum to watch trough a glass a bunch of paleontologists molding & casting dinosaur tracks, but Biosphere 2 was the first to allow such a direct peek into the theatre of scientific fact on a grand scale. The possibility to look at the experimenters while they did the experiments, to actually switch places, study the ones who do the studying.
Finally it also allowed for a credibly futuristic cosplay, of dressing up as your favorite Sci-fi show and getting away with it. Even when considering the incredible hardships in the midst of an eco-technosperic collapse living, it still permitted the incredible morning wake-up in the misty clouds of what comes magnificently close to an artificial atmosphere on another planet.
TimeSpace Warps 