2043 – Instituting the Beyond

BEYOND SCIENCE

BEYOND SANITY

BEYOND CONTROL

Serenity Trough Technology

[/\RB()RI/\ Institute motto 1966]

I think one should dedicate more thinking to the various cinematic build environments, the iconic pop cultural institutions and fictional modernist architectures hosting “the Beyond”. There are many instances of cinematographic altered state eeriness and paranormalcy that have an actual headquarters. There is a plethora of recent examples starting with Alex Garland’s massive wild nature surrounded mansions (actually Norvegian hotels) in Ex Machina and remote and secretive quantum computing facilities (DEVS series). Even more recently, Netflix TV horror series Archive 81 presents an archivist painstakingly reconstructing a series of burned VHS 1990s tapes inside a remote 1980s brutalist ‘medialab’ situated in the wilderness of Catskill mountains, employed by an opaque LMG corporation.

I want to retcon this older article — in the light of so-called Tartaria conspiracy — basically, a QAnon architectural (hyperstitional) conspiracy that sounds a bit like the Mandella effect but focuses on built environments, of their perceived ‘erasure’ 19th c historicist buildings by modern counterparts, a longing for a lost imperial grandeur and the pop-up fairgrounds (Potemkin Village) that have characterized International World Exhibition or Colonial Fairs and the like (based on a detailed article by Zach Mortice).

This nostalgia for past sumptuous interiors and expensive construction materials coincides with what was perceived as the impersonal, cold, and abstract allure of modernist housing or architectural project stranded in a wasteland of prefab, post-war white suburbia. Modernist housing as a place of corruption, conspiracy, and malaise is somewhat paradoxical and Ballardian late XX and early XXI construct — as modernist inexpensive housing was initially meant to break free of the inherited privileges of high bourgeoisie and aristocracy. They also signaled a new move towards affordable housing, welfare and a break from the inhumane living conditions of the working class and urban poor in 19 c industrial towns. Modernist architecture, in its finest expressions, was a direct critique of the deadening hypocrisy of previous historicist styles, the perceived wastefulness or eclecticism of previous eras (including High Imperialism) be it Victorian houses or numerous revivalist examples (Gothic, Neoclassical, Renaissance etc).

Cinema history starting with noir style movies from the 40s and 50s adopted German Expressionist formal principles, the ‘painting with light’ in the words of John Alton — to make modernist American houses and architecture the backdrop of anomie, high-level corruption, consumerism, true dens of vice of mid XX century US capitalism. This has been amply documented by Thom Andersen in his 2003 video collage essay Los Angeles Plays Itself — hommage which I have been reviewing for Timespacewarps. That being said, I did not intervene too much in the text below (if you find the time and got the patience to read it) please bear in mind that such think-tank dystopian representations in SF movies of corporate or private spaces obscure a longer history of modernism and its roots that were associated with both socialist and working-class progressive politics of urbanism and city planning (especially in Europe in its early German Bauhaus, Soviet and Austrian Red Vienna phases). Although there are obviously important exceptions like — the Fountainhead book and movie demonstrate — that focuses almost exclusively on the architect and architecture as a sort of virile suprematist ideal.

the ominous LMG building in Archive 81 (2022)

In order to generically trace these institutes and buildings I am going to an older 2010 classic – a definite cult psychotronic (Canadian) favorite: Beyond the Black Rainbow. It’s a fantastic directorial debut by director Panos Cosmatos and a movie that is more than 10 years yet does not feel dated even if he is probably more known for directing Mandy (2018). That is probably because it is a movie built around a sort or latent-future VHS artefact, one you might find discarded at a yard or garage sale, or one digitized by the LA art collective Everything is Terrible! that actively reedits, samples and digs into a seemingly endless infodump of US home video oddities. Beyond the Black Rainbow feels like a ‘found footage’ or even better a ‘found movie’ that somehow should have been made in the halcyon days of scifi/horror direct-to-video 1970s-1980s. It is a movie that never got made, or a movie that we weren’t allowed to watch as kids at the time (perhaps like Panos Cosmatos and his Video Attic childhood experiences). You can make your own list of cherished references and still it stands on its own. It is early Cronenberg Stereo/Crimes of the Future, early Lucas THX 1138, spaceage Kubrick. Include Michael Mann’s 1983 The Keep, Ken Russel’s Altered StatesCarpenter’s Darkstar, even some David Lynch thrown in there, Tarkovsky’s SolarisStuart Gordon’s From Beyond, Suspiria by Dario Argento, E. Elias Merhige’s Begotten as well as recent classics such as Gaspar Noe’s Enter the Void (2010) or Daft Punk’s Electroma. This treasure trove is supplemented by cult movies as Phantasm 1979 making it a hidden index of all those incredible indie horrors and thrillers exploring weird alternate realities and possible futures.

Beyond the Black Rainbow 2010s is as hyper designed as PHASE IV by Saul Bass (1974) – a truly incredible movie about the rise of mutated, superintelligent social insects (ants) and the birth of a new, hybrid, hivemindfull humanity, that emerges out of these inhuman assimilation processes and transformations. The final ending scene of PHASE IV (that got cut out initially) could also be a missing part from Beyond the Black Rainbow. It features a long sequence in which the human heroes seem to emerge out of a sandy anthill to unveil themselves as chosen Adam&Eve of the new-hive swarm symbiosis. It contains a lot of new age elements but somehow pushes them into a somber, scientistic and utterly stark and scarry transhumanist territory. It looks almost like a promotional video for a new human-swarm-insect utopia blended with desertic Dune ecology. The esper psy theme made me think about the heyday of psi manga/anime masterpieces. Elena, the psy prisoner of Arboria Institute is almost like a government special op child – featured as the “Esper” military-industrial experiments of AKIRA (1982-1990) or social housing conditions, isolation and devastating psychic battles of DOMU: A Child’s Dream (1980-81).

Music-wise and sound-design wise it is also a treat. Forget the ost 80s synth renaissance driven by Drive (one year later than Beyond the Dark Rainbow by the way) and check Jeremy Schmidt (aka Sinoia Caves, aka space-rocking Black Mountain) using a lot of vintage analog kosmische synth gear – extensive use of Mellotron, Korg Cx-3 organ, Moog Taurus bass pedals etc in one of the best scores I’ve ever encountered (will get back on that).

As an avid stalker at Mind, Body & Spirit festivals in Bucharest, a small collector of hypnosis& mind electronics tapes and DIY psychotronic weapons forger, I was surprised to finally find a movie that not only boldly reflects on subjectivities forged in the Century of the Self (Adam Curtis’s convoluted convergence of psychoanalysis/propaganda/public relations/human potential movement/self motivation/marketing focus groups), but attunes them to Lovecraftian brand of LSD-tinged forbidden knowledge & cosmic dread. It starts with an opening sequence of a promotional film made somewhere in 1960s by the Arboria Institute founder – Dr. Mercurio Arboria ( (played by Scott Hylands) that is also author of the “BE  YOUR SELF” textbook featured at some point. We are watching a video cassette clone of the suicidal post-Heaven Gate Earth Evacuation plan, everything is presented in bright galactic colours and mesmerizing sounds, with a calm and relaxing voice bathed in a typical gritty pre-digital style kind of video hypnosis tape full of rustling forest trees, talking guru head, cosmic transcendental (corporate?!) memes and a grand crystallographic finale with the good but sinister Dr. Arboria fusing with a glowing pyramid. Apparently movie director Panos Cosmatos really based this movie on an unrealized installation, a sort of fake- mockup Institute/ intervention in the street window of an abandoned shop in Vancouver where he could actually put out pamphlets written by friends.

Arboria Institute designer chair and transparent, reflective spaces

How does the beyond gets instituted, how do such institutions get filmically instantiated?

I think that Institutes tend to live in another dimension completely. They are objects that inhabit this twilight zone of radical experimentation bordering with both perfectly legal as well as illicit. In today’s catastrophic epoch, Institutes have a propensity for disaster-prone research & development. As gated and unaccountable think tanks or welcoming research institutes, their shadowy meetings, boards of directors are always beyond the reach of the public. They can work as incubators of shareholder or (newly) so-called stakeholder capitalism (driving the stake through the hearts of the people), and their influence gets described as vast lobbying powers that shape politics from afar while ignoring public opinion, thus giving architectural form to conspiracy theories born out of toothless institutional critiques.

In a way, I consider myself a tiny part of their virtual existence of these institutes, or at least in my benign prankster capacity – a potential twilight member thereof. It is as if these fictive institutes have been using their cinematic notoriety to usurp or subvert real institutional and disciplinary boundaries not only in matters of research/work/bioethics but also by making us live and experience ‘grey areas’ where mindfulness, wellness, sponsoring prosper. These are the exteriors and interiors of a recently sanitized military-entertainment carcass. Rarely do institutes get a mark – beyond a symbol or a logo. They are non-representational places, banal incubators of predatory financial techniques, corporate dealings, pyramid schemes that mostly end up in the press only after a scandal.

infamous German online payment processor and financial services provider ‘unicorn’ – WIRECARD offices

The ultra-modernist Arboria Institute is really the main character of the movie, setting its visual characteristics, pace, mood and conceptual magnetism by being a sort of architectural and physical extension of the barely human Dr Barry Nyle (played amazingly by Michael Rogers) head of research, and a protege of Dr Aboria. Dr Barry Nyle is the main hellraiser of the story and his Institute is not dark or brooding, but a brightly lit, pulsating, transparent, high tech ‘smart’ environment (before smart was invented – the action takes place in anno 1983). It is by no means a Lovecraftian space – full of oozing, chtonian, primordial slime but completely aseptic, reflective, transparent and celestial.

a scene from the Laboria Institute that reminds me of Ex Machina mansion

Hermetic rooms and labyrinthine structure reflect both the doctor’s mental corridors as well as the kind of futuristic kaleidoscopic mindfullness this Institute is supposed to promote. So what was the Institute promoting or offering in its own word? Again, this is not the kind of Shining hotel, pregnant with a haunted past, built on top of an indigenous cemetery, but fat with a grandiose dystropian-transhumanist future. However, at some point, we get a hint that there is something behind the transparent, shimmering interiors. A backdoor where the actual maintenance and care-work or low payed jobs by immigrants are taking place, the moment Elena finally manages to escape the Arboria trap – she enters a sort of normal kitchen where loud Mexican music & radio is playing.

One of the many rooms of the Arboria Institute

To me Dr Barry Nyle looks like a demented Professor X gone completely wacko in the search of new X-Men recruits or even THE one mutant.  I also love the fact that his humanity is somehow a cross-dressing act. In order to function, to reintegrate into his research, he has to mimic ‘normality’. His ‘humanity’ is most evidently propped up by costume and cosmetics (or ‘appliances’ as his wife calls them) – such as wigs or contact lenses. With repetition and daily rituals he is pasting over his radical ‘difference’, he is most of the time (until his final and last metamorphosis) perfectly hiding like the They Live extraterrestrial under an exterior. Yet this exterior is itself pretty skewed, more frightening than his actual visage. This trick does not work, in fact it enhances the enormity of his travesty.

His bouquet of therapeutic mindfulness wonder techniques are (more obvious than ever) tailor-made for today’s self-exploitation, fatigue society and value-extraction (or extortion). “Happiness, content and inner peace” are on the lips of the founding figure yet this institutionalisation of improvements and actualization is the problem. The Arboria Institute is in his words: “… worldwide… at the forefront of neuro-psychology and new therapeutic technologies…”. “…[B]enign pharmacology, sensory therapy and energy sculpting” – all these new tools are there to guide the needful and paying clientèle. His mantra sounds like the bland sales pitch of a Silicon Valley founder or transhumanist in search of ultra rich CEO sponsorships. The state-of-the-art facility and the geodesic Biosphere gardens (based on The Bloedel Floral Conservatory and aviary in VancouverBritish Columbia) seem to distillate enhanced cognition and heightened sensory experience into a better and brighter future. Here I would say Beyond the Black Rainbow meets another favorite of mine (although with a completely different mood, texture and aestethics) ; the 1993 Ozzie splatterstick BODY MELT directed by Philip Brophy (a true predecessor to the Crank movies). BODY MELT is also framed by a sort of porno-Pharma wellness farm – a sort of biopolitical regime of the Pharmacopornographic Era magnificently theoretized in Testo Junkie by Brazilian contemporary writer and philosopher Paul B. Preciado.

Vimuville employees, Body Melt 1993

Here is a 1990s imaginary experimental institute offering free samples of various pharmaceutical supplements to local, white, middle-class residents and dedicated clients of Melbourne. The Vimuville facility is maybe a more grotesque body horror counterpart of Arboria Institute, from the helpers and handyman employees they are not under control but testosterone-enhanced bodybuilders bodies with high-pitched helium voices. Yet Vimuville also features a fabulous introductory promotional video + branded Big Pharma products promising revitalization & natural good health  trough state-of-the art health & leisure that are getting fairly close to Arboria’s mission statement. Needless to say, insiders at the institute as well as the (ignorant) human test subjects are all falling prey to the mutagen and hallucinatory capabilities of the new all-powerful-experimental porno-pharmaceuticals with various destructive results such as: tentacled meat-flowers pregnancies and sentient placentasexploding penises, elongated serpentine tongues, living moving snot and many other exquisite body horrors. Body Melt reaches the video stalls at the moment when Zoloft, Prozac and a bunch of other mood enhancers hit the market.

In contrast with BODY MELT, Beyond the Black Rainbow somehow chooses to mostly keep out of sight (but not out of mind) the brutal and horrific mindbody effects of its pharmaco- neuro- enhancement technologies. Both JG Ballard and early Cronenberg come to my mind as investigators of the dark and radical potential of institutes and experimental life research facilities. Fictional psychoterapist Hal Raglan (The Brood 1979) who runs the Somafree Institute and wrote the Psychoplasmatics textbook “The Face of Rage” promotes a sort of primal scream, confrontational, -letting go of your suppressed emotions technique. He manages to induce what are bodily transformations, physiological changes, uncontrollable mutations and a new breed of children. All these all the breed of a newly pro-Life anti-abortion laws conservative consensus at the end of the 70s that is violently attacking abortion clinic s and physically endangering both patients and terrorizing their doctors.

Stereo 1969 student patients

Again, we have numerous other examples built environments in Cronenberg’s early movies, such as the experimental clinic of Dr Dan Keloid from the Keloid Clinic specializing in plastic surgery (Rabid 1977) as well as Dr Luther Stringfellow’s and his human-socio-cybernetic experiments at the sanatorium of the invented Canadian Academy of Erotic Inquiry (Stereo 1969). Reflections of the cold war think tanks, high weirdness laboratories or corporate para-scientific incubators, they unleash unpredictable evolutionary outcomes, beyond-human infestations, induced telepathic, sexual energies & out-of-control tests.

Stereo 1969, hallways of the Canadian Academy of Erotic Inquiry

The Black Rainbow’s trajectory jumps from this New Age Esalen-like beginnings to a well-established (and prosperous) early Silicon Valley future present situated in 1983. The ALIEN(1979)-like opening titles feature a red magmatic date that lits up slowly and eerily out of a pitch-black background. The title sequence is played on top a impressive cosmic drone reminding me of Robert Rich’s “Hayagriva”(Trances album) (on youtube), one of my favorite sound pieces ever (really played it in a loop for hundreds of times), incidentally also made in 1983.

What is common to both BODY MELT and Beyond the Black Rainbow is what medical ethnographer Stefan Ecks called a “globalized anxiety about drugs” (p 187) in his book Eating Drugs: psychopharmaceutical pluralism in India (great review by Erica Rockhold on somatosphere). The potentially destructive interplay and reinforcement of traditional and non-traditional methods is rarely explored I nmovies to my knowledge. The drugs offered wholesale on both Vimuville & Arboria blur the lines btw “things” and “authentic self” being sold as one single commodity (again Erica Rockhold), prefiguring a preferential (psychopharmaceutical) way of access towards a better and more ‘genuine’ SELF, however shallow this promise might be. They sell mental/body control as an enviable commodity in a world of stagnating wages. What they do is blur the already viscous borders of instant wellness, pre-packaged alternatives, naturopathic marketing, detox lifestyles that prepare a new world swimming in mood enhancers and dieatary supplements. There is a crucial observation by Stefan Ecks that I would also apply here. It is easy to forget that both tech Singularity -proponents and tech entrepreneurs are deeply medicated individuals, part of a largely unintended naturalization of prescriptive psycho pharma that was historically taking place within alternative, non- Allopathic traditions (also Western) such as the enlightened pharmacopeia & herbalist knowledge of the new age communes, inadvertently preparing the way for a new therapeutic Pharmacopornographic Era. Psychopharmaceutical assimilation of mind drugs as mind food (see contemporary India) is also marginally present in Beyond the Black Rainbow plot. The destructive potential of chemical enhancement and self-building in this movie coincides with a lack of ‘normal’ food intake.

The characters in Beyond the Black Rainbow never eat or never have food shown around them (apart from some vicious raw meat display in one scene). Food intake is being substituted by injections and repeated pill swallowing throughout the movie. Please prove me wrong, but I think it’s an important clue that Dr Barry Nyle refuses any food when he gets ‘home’ (home and Institute seem to be contiguous spaces) and automatically moves towards his pill eating ritual.

Dr Barry Nyle removing his ‘appliances’

Needless to say, for the Romanian context, there is the garish MISA/Bivolaru episode of the early 90s, a very strange historical episode including arrests, secret service involvement, accusations of a porn tape rings, all the hallmarks of current conspirational sensationalism and QAnon data drops. “Spiral hugging rituals” on the beach, group sex, urinotherapy etc. came to characterize 1990s Romanian media takes of MISA. It all ended up with guru Bivolaru seeking political asylum in Sweden in 2005, and his exile strangely (at least in its Romanian context) prefigures another (very different) episode  – the Ecuadorian/Swedish exile of Julian Assange. While it’s very easy to demonize and maybe ridicule the cultish aspects of the Bivolaru affair, what is been overlooked is how such a fairly banal ‘sect’ or pop phenomenon transcends cultural pop borders at the end of the 1980s. Harshly repressed by the state/secret service MISA (and other so-called ‘cults’) are considered not only an internal menace & perfect scapegoating, but more important – a contender and direct competitor for the ideological control of volkish energies, competing with identity ethno-politics promoters and the remaking of post-1989 neolib nation states in Eastern Europe.

The cosmic synth sound of Sinoia Caves/Jeremy Schmidt (on par with excellent sound design by Eric Paul) that I’ve been mentioning is very close to the early scores of Carpenter as well as German old school electronica greats such as Tangerine Dream, Amon Duul II, Klaus Schulze or Ashra Temple. Curiously enough it’s not only just classics again – but other hard to pinpoint ost such as 80s Manhunter or Risky Business (remember the Tom Cruise debut), scores with a certain vaporware feel.

Sound matches perfectly the 35mm Panavision 2/40 ratio camera work courtesy of Norm Li. I think this is what doesn’t let this movie experience slump into pure visual stylishness and slow pace stupor as long as their is some ominous humming, chiming, droning brooding pulses of sound. Please listen with your headphones on to the elevator door closing and opening! The futuristic bleeps, button preset sounds – a whole aural environment makes interactions palpable and touchable – showing a pre-touchscreen kinship (Videodromesque?! aliveness). Sound effects of Beyond the Black Rainbow impart architectonic sentience with an ability to click swoosh and respond. An ability embedded in artificial emotional habitats (and psychedelic mind tapes) that let the surfaces shimmer, open and flicker when caressed.

Please consider the following scene: the moment when Dr Barry Nyle comes home to his prairie style Biosphere II-like habitat (The Bloedel Floral Conservatory), full with natural wood, metallic edges and a near-seamless integration of garden surroundings. A perfect example of organic materials recombined & enhanced into modernist surfaces. His wife is somehow in a sort of perpetual daze/-meditatitve state and he has this completely dull dialogue of “I think I’m gonna go earlier to bed tonight”. Nothing out of ordinary right? Well, Dr Nyle face gets moulded into strange spasms and barely composed expressions, containing some deep neurosis, while his wife’s face is lying on the edge of the frame (the movie has mostly one face/one frame, never two faces meeting in the same rectangle). This quiet and eerie dialogue is punctuated by the distant wailing of a humpback whale (I think) singing from the bottom of some uncharted ocean (or deep mediation tape?), an eerie reminder of the deep waters that will soon swallow us all.

The Sentionaut puppet infinite regress

Enter The Sentionaut – a Tron/Electroma kind fully costumed being, a sort of artificial being, a clone or androgynous higher being that is somehow monitoring (?!) all the vital data inside the maze-like architecture of the Arboria Institute. I distinctly loved the brief phone-call communication between a visibly annoyed Dr Nyle and an indecipherable machine-like chatter (almost like a pre dial-up sound) connection with some nether entity (the Sentionaut?). Unsurprisingly, his answers sound also calm and automatic, like those NSA agents or top managers talking about “comprehensive lists”, “great” and “we have a system in place”. 

Psychotropic reality can also be psychotropic trivia, as our ordinary, everyday life becomes more drenched with injectable sensations, intensified perceptions and pre-digested thoughts. We have been living and growing up all along in a Videodromesque symbiosis with media TV/tape technologies, and this shows in this movie too. This pre Internet era of TV experiences transform the televisual into an almost mystical medium, a way to rebuilt reality and even recycle memories. There are moments when the Arboria Institute comes near to the Soylent Green’s euthanasia clinic and body recycling ideals with primeval nature and symphonic music in the background. One more word about the father of the director Panos Cosmatos – George A. Cosmatos, known as the director of Rambo First Blood Part II and Tombstone, but also of COBRA from 1986. Cobra was one of those childhood top ten movies you cannot forget. It was one of those slick movies who made it into Socialist Romania’s 80s underground video cassette scene. I remember very distinctively the scary ring leader of the evil gang – a pschotic killer called “The Night Slasher” played by an incredible Brian Thomson. He wasn’t your usual loner, but the brutal leader of the “New Order” group of social-darwinist (white supremacist?) killers. He used a very peculiar weapon – a scary sort of spiked slasher/cleaver, a really brutal piece of work. The Night Slasher’s cleaver bears a direct resemblance with Dr Barry’s “Devil’s Teardrop” (a perfect D&D name). However this metallurgic harbinger of death (that reappears in Mandy as Nicholas Cage’s weapon of choice) is something really unique, maybe only matched by a set of gynaecological instruments for operating on mutant women (Dead Ringers).

I will leave out the important figure of – Elena, who seems to be another Sadako (Ringu) figure with vast extra-sensorial capacities but actually doesn’t quite manage to completely fulfill her caged and very dangerous telekinetic & telepathic role.

There is also a memorable sensory deprivation tank flashback – a key reference point in the unfolding of the movie and curriculum vitae of the characters. This acid trip test – is the original transcendental ascent/descent into another dimension, more Lovecraftian than Buddhist. It is a cosmic abyss that sticks to the intruder. It enhances but at the same time manages to physically and psychically mutilate the protagonist. The new dark enlightenment afterglow goes very wrong. The telekinetic/psychotronic abilities achieved are coterminous with a new existence that requires more and more stabilizers and inhibitors. I will only add that the extra-sensory knowledge that the Dr brought back is akin to the one gained during the Event Horizon spaceship experience. What is most abhorrent for H P Lovecraft is not so much the indifference of the cosmos or a world withouth us but the impurification of a supposed unchanging species specific essence. Misgenation is Lovecraft’s greatest horror, the loss of ‘human’ essence or the dilution thereof. The altered states alter the body,leaving living brain and eye tissue permenently scarred. This collision btw such Lovecraftian -degeneration fears- and the blissed space-out new ageism should be familiar to science fiction fans. Beyond the Black Rainbow there are all these changing ideas about nature, about a supposed human nature, even the impact of evolutionary theory in pop culture. Beyond life-changing earthly techniques, mind electronics, theta-wave and delta pulse CDs resulting into cataleptic states and unavoidable interstellar voids – there is the possibility of embracing an entirely artificial environment in preparation for space age travels.

Elena – the experimental subject

The Black Rainbow prism contains all the flower power rainbow colours and also the Pynchon’s Gravity’s Rainbow histories of man-machine alchemical romance. It is a bleak fable because it somehow turns the Reichian theories on their head, as every orgasm and energetic overflow is being carefully harvested, uploaded and put to work in a similarly vein to what Shaviro had to say in a post about Dusan Makavejev’s WR: Mysteries of the Organism. There is also a hint that the absent political or cultural-economic environment might be conspiring with this unleashed paranormacy (we hear on TV the voice of Reagan). In fact that we are in the darkest point of the Reagonomics Cold War control-crazy paranoia, ongoing propaganda wars, the Iran-Contra affair. During the final larval stage Dr Barry Nyle gets dressed up in a scaled, customized and futuristic looking (Manuel) Noriega)-labeled jacket.

Dr Barry Nyle in his final metamorphosis

Remember Noriega? He’s the CIA-employed statesmen & druglord, ex-psyops trainee at the infamous School of the Americas (short for Western Hemisphere Institute for Security Cooperation) and military dictator of Panama that ruled the country before he got deposed by his former supporters in 1989 (20 December is the date of the US invasion of Panama). Dr Barry Nyle now looks like THX 1138, a sinister harbinger of future doom, an unexpected psychopharma enhanced terminator shedding off the last of his atrophied Homo sapiens appliances.

‘Re-absorption into the Cycle of Life’, ‘Be Your Self’ and ‘enlightenment’ are to be read as utter and unavoidable posthuman traps of reptilian chic, mere addons to Dr Barry Nyle skin shedding.

*I tried to not detract or offer too much attention to the very and present historical Institutes and neoliberal think thanks that continue since the Cold War period of the XX c to shape and determine significant aspects of the world we live in. In this category one obvious candidate is The Mont Pelerin Society born out of the “Colloque Walter Lippmann” or the heterogeneity of such “thought collectives” (as documented by Quinn Slobodian in Globalists: The End of Empire and the Birth of Neoliberalism). Others have done it much better and my focus was on fictional and pop cultural Institutes. In a sense, in the historical examples there is not so much psychotropic experiment at work but instituting “the beyond” as a mathematically calculable quantity (transforming the unpredictable into the merely probabilistic) by betting and hedging against ist and by producing predictive reports that can be speculated upon. This is a fundamental part of the logic of capital at the moment – as Justin Joque documents in his recent book just out from Verso – Revolutionary Mathematics: Artificial Intelligence, Statistics and the Logic of Capitalism. It is not difficult to gaze into the real abyss, say the horrors of how the business world tries to anticipate or circumvent radical changes. You just have to read reports by old/current neoliberal stalwarts as the Aspen Institute from the business leaders perspective. There you can the huge contradiction of wannabe ‘woke’ capital or bump into the same buzzword “stakeholder capitalism”, “ethical tech”, “decentralized”, “inclusive”, “DEI(diversity equity inclusion)”, “symphony of human progress”,  “inclusive & equitable human flourishing”, “more efficient”, “unleashing potential for ourselves and those around us”, “companies that embrace innovation will be part of the solution” and so on and so on…

Hypnagogic Sound/Vibration Tape 1982

I found a “mind electronics” tape on the excellent (Arboria- flavored) crystalvibrations.blogspot.com music blog called “Hypnagogic Sound / Vibration Tape” from 1982 (ha! one year before the Black Rainbow showdown) published by Suthpen’s Valley of the Sun publishing. I warmly recommend this oldskool tape – during insomniac stressed out nights or re-programmable bureau naps. It has a distant lo fi deep warp engine hum, a de-magnetized, really weird pulsing repetitive sound to it. These hypnotic tapes come right out the high weirdness new age cassette rack – made by one of the foremost researchers into proto brain hacking, zappers, alpha/theta waves, binaural beats and mind electronics.

2027 -The Outward Mind: Materialist Aesthetics in Victorian Science and Literature by Benjamin Morgan (book 2017)

I very recently (this year) discovered the following study and this discovery has made me very happy – indeed it has brought me back full circle to other pursuits I have followed these last years. It has been a daunting but also incredibly satisfying and slow-moving adventure to unravel Whitehead’s organic philosophy year by year. I have read ANW in German, English and Romanian and I am grateful to these translators and editors and popularizers of his works. I am thankful for all those that have listened to and communicated on the margins my continuing yet uneven advances – Gabi, Julia, Nae, Felix, Akira, amongst others. This post deals only in its end section with the above mentioned book in trying to add more context to A N Whitehead’s process philosophy and panpsychism. In the end I point out why I think The Outward Mind adds (for me) a few important missing ingredients that allow for much larger historical width.

check the original on Goodreads blog

Historical Gradient

There is a sense A N Whitehead is always historically aware of the philosophical precedents of what he coins ‘organic philosophy’ (be is Locke, Leibniz, Spinoza or Hume and Kant) authors he mentions repeatedly and often quotes, even as he makes clear one has to read them against their own conclusions and their (later) systematized traditions.
Whitehead makes sure he can always rescue and scavenge significant bits – odd turns of phrases that he transforms into something significant against the intentions of their authors. He picks up on strange discontinuities, missteps or non-systematic intuitions in the well known works of all these named predecessors which are not actually his direct predecessors in fact, nor is he a direct succesor. In Science in the Modern World (1925) he jumps directly to a phrase from the founder of scientific method – Francis Bacon(1561 – 1626). These remote references are indirectly shaping up his own organic philosophy almost by what they are not saying, and only because he makes something else out of them and spells out what they could have said but aren’t saying.
He takes great care that he carefully weaves his own elaborate metaphysical reconstructions in a patient way, twisting and upgrading a jagged intellectual continuum. ANW almost always appreciates the unorganized side of major thinkers, appreciates their incipient striving and lacunae more than what they would have ever admit.
He picks as important – certain odd tidbits or whatever did not make it into the ‘final draft’ or settled into a recognizable and canonical Tractatus. With this patient, only slightly pedantic nit-picking, ANW makes sure that he and us (his possible readers) are in constant contact with others and kept involved with their inherited list of ideas developed under a very different and disjunct historical period (somehow detached fron his or his immediate predecessors). The impact of several Western authors is felt at a distance and without their accord, it feels. The result is that what does not get mentioned or lies outside of their conclusion – feels much more important.

He is hailed as the only modern philosopher that has developed with insistence and detail the most complex metaphysical project to date – responsive to the most relevant scientific theories of his day (relativity theory and quantum mechanics).
I am wondering about the atmosphere that has shaped such interests – the “penumbral” historical background that sustained and nurtured ANW’s mature metaphysics – outside the range of names he dutifully mentions in his key books (Process & Reality or Science and the Modern World, etc) and the philosophical idiom he uses.

One of the best things in reading him is that one is not dragged down by genuflection in front of such a heavyweight philosophical inheritance (or lack of reading all these fundamental texts). No jungle of footnotes, nor lengthy, winded polemics.
His polemics (if they exist) are not so much with authors, but with certain aporias of Western thinking. His engagement is a long shot wrestling with meta-theories of mindmatter or directions of research. Even when he is always mentioning what organic philosophy is not, he skips dense webs of references – and this is an integral part of his low profile tone and no name-dropping style.

Yet I am left with all these residual questions – of why Aesthetics is the philosophia prima for him? How come there is this easy (and surprisingly contemporary) involvement with en-minding matter or the building blocks of reality? Why is mind or experience so central to his cosmology? Why does he find this en-minding of matter as fundamental to our understanding the most recent theories of physics? These are important questions and I am always feeling a nuub in relation to ANW – but somehow they are related to him.

What I appreciate is his evolutionary and bottom-up or rather the bottom is tbe new up perspective. Where does his non-anthropocentrism or his physiological interest stem from?
Another unusual convergence allows him to share these preoccupations with various philosophers of mind. Whiteheadian panpsychism (the most developed modern panpsychism we have probably) needs engagement whatever they might say. Yet it is very rare that he ever gets a mention in recent books on the subject of consciousness or the ‘hard problem of consciousness (apart from William Seager or David Ray Griffin). The same thing happens with other authors – Galen Strawson, whose mentalistic physicalism comes close to Whitehead (but rarely mentions him) reviewing a book (Philip Goff’s -Galileo’s Error) by fellow panpsychist philosopher Philip Goff and chiding them over not mentioning a larger and more complete list of processors beside Arthur Eddington and Betrand Russell. A list that according to Galen Strawson should perforce include: W K CliffordCA Strong and Durant Drake.

It is almost as if this amnesia about Whitehead helps their own project along and keeps them free of what Thomas Nagel has called (in 1986): “the faintly sickening odor of something put together in the metaphysical laboratory”.
What I am trying to say is that everyone is allowed to have favorite genealogies or mention his own chosen predecessors, yet when it concerns panpsychism – the ‘pan’ is historically eliminativist, always tends to choose certain authors over others.
Whitehead’s is a difficult inheritance. One can get lost mired in his verbiage or become outright dismissive of his entire metaphysical edifice. If mentioning him one might risk attracting the wrong attention, loose face, loose readers, respectability etc what do I know – it seems.
What if one’s own carefully thought-out theories of mind would get doomed by mentioning him repeatedly or giving him due credit. Maybe it is the usual academic risk or careful tip-toeing , a normal fear of being convicted as guilty by association or of being treated as (dangerously) ‘speculative’ or even (damning) humbug.

I will pick up on A. Nagel’s (pejorative) mention of the “metaphysical laboratory” and its slight air of slight superiority. Yes, maybe it is good to cut straight to the chase, yet I consider the problem exactly the opposite. It is not a problem of clear-cutting, but of allowing more largesse. Otherwise, everything feels like miraculous birth – and we might miss a certain underlying commonality or an impetus from a completly different set of theories.
In fact, I do miss this laboratory feeling, that there was a certain vaguely related but varied and diverse range of authors that could have prepared A N Whitehead’s arguments at a distance and up close.
I think that his particular and quite original approach suffers from this lack of historical density or having a wider range of domains (outside the strictly philosophical) to chose from. A dialogue that is not primarily even between philosophers and so does not enter the canonic mind philosophy list.

For me Whitehead is the tip of an unseen iceberg of largely ignored or only alluded to free speculation anchored in embodied research. It smells of a long term involvement with mindmatter, enlivened materialism, transmissible, diffuse and active affect, “sensuous knowledge” (like in Adorno or Ranciere). Instead of ignoring the body and objects it sees them as affecting and being affected, prolonging scientific and artistic interests with low-end organisms and non-human emotions. Let’s say this could range from Darwin’s letting his kids play music to worms or feeding carnivorous plants in his hothouse or William James’s (he gets ample mention in Whitehead) interest in empiricism, physiology, embodiment, nervous tissues and a graded/gradual evolutionary view of mind.

Whitehead is eminently a dispositional thinker even if when he talks about the intrinsic nature of things – because he puts you in a certain mood, and partakes of a certain disposition (perspective) of inquiring mind towards the possibility of other minds existing inside yet also outside the preferred bipedal cranial boxes.
Consider this: in order to make you sensitive to certain things that would have left you indifferent, he takes on the perspective of an elementary particle (also recently discovered) electron – what is it like to be an electron? Does this sound so different from Einstein trying to imagine what it is like to be traveling like a photon on his bike?
Yet this ability of inhabiting the elementary should point us towards non-scarcity in regard to AWN complex ideas since his own system does this on a regular basis. It searches for this granularity, this gradient – something that is not miraculous, exceptional, nothing special but usual, ‘mere’ and primary.
Consciousness or higher-level faculties of the mind are not isolated, insular or put on a pedestal. They are just a special case out of a much more varied non-special, available readiness for experiencing of the world by the world. He is very keen on making sure that we accept this pervasiveness of mind and explore under-explored semi conscious avenues of feeling and becoming.

Let’s apply this pervasive gradient-thinking approach to his own system, as a system that is being nourished by other domains. It interested with the new, becose it is growing out of or exploding the bounds of a much larger epochal context (in tune with his cosmic epochs there is this larger missing history).

What I felt was missing from both Whitehead’s account of his own ideas as well as from others mentioning their own Whiteheadian engagements is this relevant and disconsidered (till now) historical background noise. I appreciate this dim largely experimental aesthetic background radiation because it puts things in contrast and proves to be a laboratory of philosophical ideas & stimulants.

Here I place this recently discovered wonderful study – with a role in filling in these gaps. This book by Benjamin Morgan is called The Outward Mind: Materialist Aesthetics in Victorian Science and Literature.
Again, Benjamin M does not mention ANW directly, because ANW is somehow outside of the scope of this historical study of experimental and materialistic aesthetics, but at the same time, ANW is one of those that have enjoyed and absorbed & engaged with a lot of what The Outward Mind aims to be about.
This book, I think, reconstructs a missing historical Gedankenkollectiv that offers many other gradations, graded ways in which the late Victorian era (I get more and more convinced this is so) has transmitted disparate and conflicting(even paradoxical) interests with developments from the physical sciences, mathematics etc or concerns with the naturalization of mental processes. Heidegger for me is a key philosopher and contemporary of ANW that somehow willingly obscures this Victorian background noise. He is closer to the Critical Idiom in his refusal to engage with these scientific pursuits, since he often openly disparaged technology and science. In a sense his own anti-scientific stance manages to produce a tabula rasa in regard to all these previously very rich cross-overs and intellectual climates that (according to Benjamin Morgan) characterized experimental or laboratory aesthetics in both Germany (since Helmholtz) and Great Britain (US and France and other places?!). Looking fwd to reading this book.

Benjamin Morgan Introduction sums up numerous such cases in order to show us that there was much more appetite from the 1850s on for this sort of hybrid preoccupations that seem to dwindle afterward or get lost with the two cultures split (arts vs sciences). This externalization of mind, this en-minding of matter, or the generalization of the feeling process across the vastness of a newly discovered universe is very similar to what Whitehead is keeping alive and reinforcing with new ardor. All these necessarily fresh additions have been osmotically traveling across the scientific membrane into art theory. One such example is the lecture “What Patterns Do to Us” by Scottish art theorist Clementina “Kit” Caroline Anstruther-Thomson (1857–1921).

2018 – Brand New Cherry Flavor (2021)

Brand New Cherry Flavor is an American horror drama streaming television limited series created by Nick Antosca and Lenore Zion, based on the novel of the same name by Todd Grimson. 

dark, zany and shape shifting

Probably my favorite series of the last few years and one of the best Netflix experiences of the early 21 century. It might come as no surprise that this is not the usual science fiction pean – nor a radically new expression of our times, but a more modest retro tribute to 1990s body genre cinema. Not many horrors nowadays can provide such an enticing mix of grotesqueries, artificiality, comedy, x-ploitation with such panache!

It also stars what might turn out to be one of the most amazing young actresses of these end-times: Canadian-American Rosa Salazar. Salazar channels both bare knuckles, no frills, to the bitter end attitude with everything that we might regard as going-down-the-drain/doomer/crap-I-did-it-again black hole we find ourselves in.

Plenty of good, recent lists of movies take on the celeb path to destruction-perdition (or monstrous transformation into something else). The nascent, young female horror movie director turns out to be the worst nightmare of its sleazeball, libidinous, profiteering male producers or hapless boyfriends and arrogant actors. Hollywood/LA is since (1950) Sunset Boulevard the festering noir Babylon of cinematography, but also a vice-den full of vengeful aging yet still respledent and haunting superstars. Recent horrors have been turning a lot of these powerful early examples on their head somehow. In Starry Eyes – directed by Kevin Kölsch and Dennis Widmyer, a young starlet (Alexandra Essoe) gets targeted by the (unsurprisingly demonic) Hollywood elite and suffers the most horrific and non-beatific shapeshifting.

there is no exit only the kitchen sink

Becoming a female star or a female director is almost like a satanist ritual or a serial killer praxis. In I blame society (2020) writer/director Gillian Wallace Horvat, uses furious irony to lacerate an omnipresent and condescending patriarchal ‘bro’ culture, too secure (and dumb) to notice how it is producing its own nemesis. A male world full of obnoxious fantasies that keeps denying female authors/directors all due recognition, respect etc. +authorship. This is not rotten to the core, it is just insufferable and blind. That is why it is swallowing the allergic sandwich, the poisoned hook, or gets butchered or ritually maimed on its own self-congratulating altar. Most of the time you will learn to root for the female director no matter what – since the situation as we know and knew even before MeeToo is pretty dire. Method acting in a male-dominated cinematic world imposes more and more bizarre contortions and transformations that never end well or with a tadah- a happy ending.

the sweltering apartment jungle

Back to Brand New Cherry Flavor – where Lisa N. Nova (Rosa Salazar) – a young horror film director enters a netherworld of sex magick, ruthless body snatching, ancient Amazonian lore, witchcraft infused transformative vendetta with plenty of unsuspected zombie voodoo/hoodoo spells. There are newborn kittens everywhere getting vomited and there is a vine growing from the ceiling of a building and hallucinatory brain worms are harvested from its pollen. All this and more awaits the unsuspecting traveler. The horrific – in Linda William’s 1991 body genre’s critical essay (melodrama, porn, horror) usually gets the ‘gross’ label attached, where blamed bodily excess on-screen somehow lets viewers be affected in the most sensationalistic and visceral ways, making detachment impossible and affects hard to deny or to refuse. One of the repeating patterns is Lisa N. Nova’s both horrific and completely ridiculous vomiting live blind kittens that usually get snatched right away. There is this sensation that everything averted might turn out to be even more horrific. When she tries to rewrite the kitten-birthing pact, her body manages to reroute the process. Processes (magical or not) have a life of their own. Kittens start exiting other parts of her body – this is all happening under the most plausible, bodily exhausting, and sticky embarrassing situations.

the debt of kittens

The movie is both eerie, both dark and colorful (cherry flavored?!) at the same time. There is this boring cliche of horror wearing its awfully drab garment proudly – full of dry red, black blood, dressed in mourning colors and hues. Brand New Cherry Flavor is anything but monochrome. In fact, it is best described as being luxuriant. It luxuriates (plot-wise also) with jungle entanglements plants and animals.

patching and changing skins

Although tarantulas and orchids have a long history in noir movies and horror trash, they did not get joined as a related (imported) ecosystem of horrors. This I find the greatest addition of BNCF to the Sunset Boulevard haunted decaying canon of silent star era mansions. It is the undeniable fact that that there might be a hothouse out there, full of exotics and a spirit world in the basement. A tropical taxonomy of non-typical growth amidst perfect preened lawns and green acres. The whole series and its characters are almost like generating their own tendrils, acting out their darkly vitalistic nature, like infesting, seductive invasive species brought onboard some crates of lingering, unwatched movie copies that got buried under production hell. Suffice to say music is also right on top.

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1813 – review of Black Hole Survival Guide by Janna Levin (Goodreads)

Black Hole Survival Guide by Janna Levin

My rating: 5 of 5 stars


Black Hole Survival Guide – is probably top ten of Survival Guides in the Universe (even better than The Zombie Survival Guide: Recorded Attack; Downtown LA). Can one pull trough the math behind the existence of black holes and still come out sane on the other side? Well, if math is not your strength but you’re still willing to grapple with inherent complexities in a readable form and enticing style, this is your entry. Even without the tongue-in-a-cheek survivalist or prepper add-on, it is still a remarkable book about the most extreme objects in the universe.

I truly appreciate an author taking time to take us along, to cognitively estrange us from everything we thought we knew about the tangible universe, and funnel us towards things that lie beyond any type of immediate perception or empirical experience. No wonder, since time itself begins to comport weirdly around them. Benjamin Bratton wrote in his intro to The Terraforming about the impact of the “The Black Hole”(of M87*) picture, and where this representation stands in a lineage of astronomic imaging. Blue Marble or Earthrise images are still images of the Earth, still operative, still clinging to the geocentric iconicity that props up “transitional humanisms” of an unfinished Copernican Turn. The Black Hole image is frightening because it resists mirroring back, and in a way this non-operative image makes our planet turn into a camera that is not looking “up” or “in” but “out”. The hyperdense void enclosed by the Event Horizon is frightening, and not just because it “uproots the human” as in Heidegger’s angsty 1966 interview in Der Spiegel. Once the certitude of extinction seeps in and uprootedness is taken as a given, there is room to move on. This “something” that is a crushing time-space nothingness- makes us care here on Earth for an impossibly remote invisible object (its light arriving from the Eocene to us) at odds with every other single phenomenon we encounter in our earthly life.

Black holes have become huge imaginary and cultural attractants in SF, movies, books, artwork, philosophy, etc At the same time, even when dealing with black holes – cosmic or bodily, I agree that we should beware of male authors or artists making claims about emptiness since as Audrey Wollen’s beloved meme keeps remind us that ‘Girls own the void’.
How is it that we start to care about something so remote from everything that we know or care about?! Janna Levin guides us patiently, step by step towards this all-engulfing event horizon & even towards what might lie beyond it. This travelogue puts any other travel (cheap flight or X spaceship included) to shame. It is a rendezvous with an astronomical feature that we never think as – tangible, as touchable, and that will always keep being doggedly theoretical. It was a theoretical object not so long ago. Janna Levin makes the impossible happen – an embodied experience of what it would be like to go down the drain of a black hole, in fact, several such black holes. Another important inescapable fact is that black holes have the same status as elementary particles, and this is definitely hard to grasp. No matter how big, they are all equal in a way that all atoms of the same kind are equal.

Yes, we think we know about trees falling in the pre-human forest without our minds realizing or sensing it, but what about a non-sensuous perception of objects whose ‘nothingness’ shapes the largest galactic structures, giving a twist to everything, even our spiral galactic core.

This delightful book makes Janna Levin stands tall on my list of fav STEM outreach examples. The book works for all age groups and even has some great illustrations to make her point. Exposing us to remote larger-than-life forces, she managed to pull me beyond a reality of terrestrial lockdown and uncertain futures. Scientists or authors with a background in life sciences writing sci-fi (i am thinking here of Peter Watts, Adrian Tschaikowsky, Chris Beckett or the great Joan SLONCZEWSKI!) have a special spot in my heart. I live for (and love) speculative fiction – yet I still recognize that without Kip Thorne’s contribution to Christopher Nolan’s filmic oeuvre the CGI-digitally designed black hole Accretion Disk in Interstellar might have felt quite anodyne, maybe less appetizing and less aesthetically entrancing and tangible.

So I think that black holes via Black Hole Survival Guide – will definitely become more accessible to non-specialists in a way that is not dumbing down nor patronizing, attractive in the most literal sense of the term. Ominous and good to speculate (get comfy?) with, the STEM scientist/physicist/astronomer by training makes a good friend to have along on a deep dark cosmic journey. I could not pinpoint what are the new “rules of the game” that Janna Levine brings or if there is any magic secret to this scientific imaginary (i want to believe that imagination pools and informs both rigorously scientific and non-scientific speculative endeavors). From that special skillset, if I can single out one- is the ability to sum up the current state of knowledge on a given topic. What are the implication of black holes, unthinkable (for us) implications((for now) not just on stars but carbon-based bodies and minds such as ours, seemingly prisoners of our isolated sensorium and our speck of the universe?

I appreciate her own subjective-objective intervention – the informed ability to lean on other available explanations, or limit or circumscribe explanations while reaching out for other theoretically sound possibilities.

This I find vital. There is of course and the silliness and the sound advice one gets (how to choose which black holes to fall into! answer: the larger the better) along the way. As remote as it sounds – you can play around in your head with monstrous black hole peculiarities that seem to multiply. As we get closer to these cosmic sublime objects we seem to get a taste of infinities. As we taste some of the limits of science when approaching or entering a black hole we look beyond. To be able to hold on to this you need to envision the precise moment when you start seeing the back of your head (truly) and Janna Levin brings us as close to that as currently possible.



View all my reviews

1522 – Rabid (2019)

Rabid is a remake by the Soska (Jen SoskaSylvia Soska) sisters of the Cronenberg 1977 cult classic. It is rare to say that you can watch a remake without having seen the original, but this even works on its own I think. In this sense it is a re-imagining not a remake. From all the recent art horror remakes, especially 2018 Suspiria, I like this one the best.

Also from all the recent glam fashion horror that stick out as pure exercises in style which is perfectly ok, such as Neon Demon or the self-reflexive art world satires such as Velvet Buzzaw, I prefer this one. It is somehow in tow with Raw, Black Swan or Starry Eyes, or even Brian de Palma’s Passion.

When I say it is not a just rehash on the older Cronenberg – although choke-full or references, I do not especially care if it is a faithful homage or not, in fact it should be as unfaithful as a skin graft to its donor. Rabid 2019 is a new chapter in the exploitation of abortive new flesh, artificial lab grown tissues and liveliness of unwanted grafts. Fashioning oneself and fashioning others via proteins as well as wardrobes links to a larger pursuit of bodily success on par with financial one, good looks, malade beauty and catwalk Schadenfreude. The secretive reclusive 70s Keloid Clinic for Plastic Surgery shifts into a new big money Transhumanist enterprise with more defined Immortalist creepy ideals & skin graft wet dream. It not just catwalk horror, it is full with inserts, cameos, even TV sitcom moments, combined a lot of goofy gore, a lot of splattershtick that would make Sam Raimi proud, dismemberment, trembling foaming bodies, it’s a mess, and this I like. Even if over the top, I like the Burroughs-Frankenstein moments and direct quote, the fact that he seems to loom large over the power and control issues of the present.

Like in the high bureau corporate melodrama Passion, it plays on the highly pressurized and pasteurized, the toxic competitive job environments that capitalism is so good at fostering, all prone to back-stabbings, cancellations and public humiliations, everything that the Internet pundits and social platform critics abhor, the propensity to use exposure, shaming, revenge porn, character assassination, sextortion, dank humor, every vulnerabiliy transubstiantiated into some sort of easy satisfaction, gain or trade for LULZ. What is not apparent in the techno panic version is exactly how this plays out for the silent or the subaltern. When it’s not the boss making a point, they permit a cheeky contestation, pointing skilfully the faults of another in public, the reading, shade in queer or afro- code switching and the schadenfreude joy this brings, hacking of the very codes of competition allows such dissing of the powerful. Ultimately rabid bodies are eminently white, with greedy clinics catering for such clientele.

The Soska sisters really brought this new cosmetic ideal to Rabid, in a lusty, Mask of the Red Death-like over the top full of gory humor way. This has an overlay with contagion from pre Covid 19 era that blends into now, that I consider particularly helpful in the context of the epidemic as spectacle, as hype and fashion trend not just as scare.

This was already there in Cronenberg and his interest in the stylishness of disease, the aesthetic and erotic appeal of bruises, laboratory chic, cool steel instrumentalism, clinics as new health temples and the surgical design being the new embalming of the dead alive rich etc but here they all contribute and prepare for the catwalk of disease. The wellness clinic is a ramp, and when it does so, it not only pampers the celebs and the rich, but infects everything around, nurtures the monster under folds of custom flesh. Both the cool interiors & medical devices are in contrast with the burning, scarlet red, hellish color of costumes, hidden floor levels, flesh corridors, blood iso drinks.

I especially enjoyed the relationship of delicate Sadeian Rose(perfect name), the quiet, mousy Rose that nevertheless is scarified by various accidents, horrible if ridiculous events- her perfect face already a broken mirror, and her expansive ‘friend’; the truly overpowering and obnoxious protector. I felt this has very much to do with how charities or rich donors actually play their goodness drowning their objects of care that they pick up from the gutter like little puppies to be offered the best. One does not bite the hand that feeds or caresses you no?

I like how all the characters have something repulsive in their goodness, how in this world of charitable rich people everything is “mercy-fucking” and “free experimental treatment” with no price tag attached, almost everything appears like a favor to the poor, luxury crutches for the down trodden, poisoned cups for the forsaken.

1469 – KUSO (2017)

Kuso 2017

KUSO is an incredible, metaphysical splatter and body horror movie by Steven Ellison aka Flying Lotus.

Kuso means ‘shit’ in Japanese.

Steven Ellison has been a long time admirer of Japanese extreme directors Takashi Miike, Shinya Tsukamoto and Takeshi Kitano, as well as lots of anime such as Cowboy Bepop, Evangelion, Dragon Ball, that he openly mentions in his interviews. But instead of mentioning Tokyo Gore Police of Meatball Machine Kodoku one should go see it without any list of references or any direct references.

Probably one of the most over the top, original, gory, splattery significant movies of the early 21st century. It abounds in the resplendent hideous and the manically scatological, lavishes in all things festering, pustulant, always brimming on the ecstatic, experimental and transformative also due to its music video affiliations. There were mass walkouts at its release at Sundance festival. It has been all too easy to hail it as the ‘grossest movie ever made’. It is definitely a superb example of WEIRD AESTHETICS and slime dynamics nowadays and it is relentless. It definitely does not settle into the old sublime/beautiful binome, but ventures into the territory of new aesthetic categories such as the icky or the ‘zany’ explored by Sianne Ngai in her seminal text (Our Aesthetic Categories: Zany, Cute, Interesting 2015). This is also an afro-body horror that makes clear what are the stakes here – full hybridization, exploding all the codes of racial science and white fear, those panic buttons of asepsis and so-called ‘miscegenation’ that did seek to actively separate, contain, incarcerate and experiment upon non-white bodies.

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It also makes clear there can allow for incredible pockets of abstractness even in the midst of all things squishy, oozing, overwhelming thingness, overripe wetware imagery. There are dozens of scenes that are filled with incredible tenderness, nonhuman, and inhuman eroticism, beauty and exuberance for the unruliness of matter and information, the normality and mundanity of the strange and at the same time does not cease to take one by surprise, to be completely unpredictable. A relentless channel surfing seems to transect the whole movie and tap into the virality of pay-per-view ads, broadcasting enormities and deformities, diving into an attention ecology modulated by the appetite for mindless violence and remorseless voyeurism.

An increasing portion of current media abounds in the biohazardous, the panic-stricken, horrifying, the untouchable, impure, the dirty, repulsive or what was even considered previously as evolutionary blasphemic and maladaptive – here cherished in its most unruly and in your face forms. It also draws on avant-garde Berlin Dada photomontage artists such as Hannah Höch(see her Knife Dada through the Beer-Belly of the Weimar Republic 1919 for example) seeking to upend and agglutinate existing dichotomies and gender roles.

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There is no way one can summarize this movie and this is its best proof of not bowing to matters of taste, plotline narrative rule or formal rigeur. There are incredible collage animations as well as tableaux vivants – real outer world (exo biological?) ecosystems, mutant dioramas and curious and explorative human -non human relationships. Meanwhile, all the body fluids run their course.

On TV or in a bedroom reality welcomes the bubonic, the chronic carrier state of patient zero becomes the rule. There is no quarantine for the realness of constant touch, smear, sporulation. The epidemic is somehow a state of matter, it is as it is, nothing can hide it, disinfect it or banish it to the pathological. There is always a sort of teratogenesis as world-building going on. There are interdimensional furries stoners on a couch, there are alien jungles with anal flesh flowers and sentient sphincters.

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Openings are important in KUSO and lead to revisiting what we have considered a final story – the evo-devo metanarrative of why we bipedal vertebrates are here, why we have an up and down or a clear separation btw the excretory and all the plurivocal portals of bodies that have multiple backs and unknown forwards, not just an up mouth and a down mouth.

Cast: Iesha Coston, Oumi Zumi, Zack Fox, The Buttress (Bethany Schmitt), Tim Heidecker, Hannibal Buress, Regan Farquhar, Shane Carpenter, David Firth

here is a more in-depth review  by addictedtohorrormovies.com

Here’s what IMDB has: “Events unfold after a devastating earthquake in Los Angeles.” Events indeed. The movie is broken up into three segments. The biggest segment, “Mr. Quiggle,” is the story of couple Kenneth and Missy, who have their active love life interrupted by Missy’s secret shame. Also, Manuel is scared of breasts, so he enlists the help of Dr. Clinton (George Clinton); his treatment involves singing into Dr. Clinton’s butthole and…I won’t spoil it for you. Further also, The Buttress and her alien buddies deal with her situation of being impregnated by a crazy stalker guy.

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