2740 – Does the Future Belong to China (interview with Dan Wang author of Breackneck)

The debates about China vs US couldn’t be more wrongheaded and foggy. While Breakneck, the best-selling book by Dan Wang might bring some progress in the US vs THEM, it is still a binome of totalitarianism vs liberal democracies. This caption sounds completely clickbaity, and so it is. Forget about the declinist and alarmist messaging; the discussion offers a quick introduction to one of the most talked-about books to appear lately. Why it is timely, why it is talked about remains to be seen.

Many on these titles seem specifically tailored to the Western panicky and even feed into the sinophobic hawkish atmosphere in Washington and Brussels, but in this case, the discussion is with one of the authors who has marked the current perception of China around the world: Dan Wang.

Dan Wang is a Canadian tech analyst with a keen eye on today’s Chinese Leap Forward and a longtermist view, but also let us not expect more than what he represents, a product of the startup Big Tech Californian ideology. His book Breakneck: China’s Quest to Engineer the Future (2025) has become a viral news since a year or so, on social networks, talked about in podcasts, quoted and lionized everywhere, acclaimed by nearly everyone, pretty uncritically to say the least.

While in the rest of the industrial core of the world we’ve seen a waning of the developmental state and rampant deindustrialisation for half a century, everyone is looking outside of the usual explanations (capital flight, inter-imperialist and inter-capitalist strife, class struggle and global capitalist totality and the counter-revolution of lavish tax breaks and perpetual austerity in public affairs) China’s global rise (altough it is long not a “rise” anymore and more of an established fact) is explained apolitically by different and diversified elite rule. While the US needs more engineering, China needs more startup cryptobro deregulated entrepreneurship and or course more financialization.

The biggest conundrum is why China is proudly affirming that it will be in perpetual development, and everyone is using the Orientalist mirror to read into the Chinese tea leaves, trying to divine why China is hiding its power. But for now, we have analysts like Dan Wang, representative of the cheerily liberal consensus. What can we expect from a former financial analyst who was born in China, raised in Canada, and educated in the US before returning to live in China from 2017 to 2023, encouraging the US to mirror more of China’s command economy and China more of…Silicon Valley (?!). This mirroring idea appears deeply problematic, as this mimesis and the mimetic got attached to Chinese knockoffs (Made in China vs Created in China), where one would create (the West) while the other just imitates (China). There are histories that detail why China was constantly used as a sort of orientalist foil and mirroring “other” since the 18 century at least. Either dazzling and méritocratic, or deeply flawed and corrupt.

Even if Daniel Wang binome of lawyerly society vs engineering state sounds refreshing and less zero sum than other binary explanations, it is still quote simplistic and very confusing. Sometimes his allegiance to the cryptobro contingent veers into Agorism, techno-libertarian hubris, and IQ elite (especially considering all the article in FT about the “genius” contingent to win the AI race). Maybe his current work at the Hoover Institute, one of the arch-conservative institutions of the US, should raise some eyebrows.

Here’s an excellent article to temper this long history of mirrorings and foggy thinking about China through the lens of the US/Canada/Europe: SINOPHOBIC SINOPHILIA

Shortly put, the whole book is anchored around the dialectic of a US lawyerly (characterized as “litigious vetocracy”) society and the Chinese engineering logic that runs not just at the level of the Politburo, but to the fictional and speculative realism as well. At some point, the feeling that it is technocracy wink-wink to another technocracy across the Great Firewall. The conclusion is pretty watered down, since the wonky solutionism offered is a more diversified governing class – besides the all-powerful lawyers US needs more engineers, more economists (!!), and …(the “wild card”) assorted humanists (!?). In the end, the missed target is not the over- lawyerly society, but a deeply financialized economy under Wall Street Consensus (Gabriela Gabor’s WCS).

For this, get shaped up and read asap the transcript of the discussion around the collectively written Ming dynasty alternate history “The Morning Star of Lingao” (临高启明) and theIndustrial Party (工业党, gongye dang) recent talk on the Sinica podcast.

A recent review of this book in LARB by Afra Wang (Learn to Love the Engineers) is of particular note. It is a must-read and currently one of the top-most-read articles on LARB.

2570 – Great Proletarian Cultural Revolution Podcast (spotify, podchaser, podbean)

The historical moment known as “The Great Proletarian Cultural Revolution” that lasted from 1966 to 1976 is today (some argue for a shorter period see Unger). This is a podcast by a historian based in China.

Two things made me want to blog about this. First is the death of celebrated Dutch sinologist Prof. Dr. Stefan Landsberger (1955-2024) who was one of the world’s foremost experts in Chinese propaganda posters and had one of the biggest collections in the world. Please feel free to check the fabulous https://chineseposters.net/ with a collection of 4,850 Chinese propaganda posters. You can browse through a Gallery of 200 highlights. There are 300 theme presentations, and you can search and browse postersartists and check tags. The gallery with 200 highlights is just amazing. They do not cover just the Cultural Revolution but other key periods such as the  War of Resistance Against Japan (1937-1945) for example.

Stefan Landsberger also contributed to an incredible book (Chinese Propaganda Posters : From Revolution to Modernization, 1995) detailing the traces of the style and content development of the Chinese propaganda poster in the key decade of the reform (late 70s and 80s till early 1990s) and the production of futuristic imagery promising a bright socialist future – from abstract SF-like cityscapes, high-speed bullet trains to space-age imagery.

The last two are particularly telling: the first “Foster a correct spirit, resist the evil spirit, resist corruption, never get involved with it” by designer Jiang Jianzhang (姜建章) and the second “Love the people 1983” Love the people (Ai renmin 爱人民) Publisher: Shanghai renmin meishu chubanshe (上海人民美术出版社) by designer: Xu Wenhua (徐文华). The first depicts a civil servant that refuses to accept liquor (bamboo wine) and cigarettes as gifts (Fuzhi zhengqi, dizhi waiqi, ju fushi, yong buzhan (员工规则-扶造正气, 抗歪风, 拒腐, 永不沾). Combatting corruption becomes a major policy for the Party. Funny enough to compare this with the posters devised by US-Romanian poster bombing guerilla advertising Mindbomb from Cluj in 2000s combatting bribery. Caring for the old becomes essential as the number of elderly people in China is growing (China joining the same trend as developed countries such as Japan, Germany etc.). They are not always cared for by their families or in their village communities anymore. This is becoming a new social problem and even a subject for documentaries and movies.

Secondly, Netflix dropped its adaptation of Liu Cixin’s trilogy, Three Body Problem – with that memorable opening scene with the Chinese physicist martyr of science during the “struggle session” by the Red Guards. This key scene plays during the infamous Cultural Revolution mid 1960s. Cultural Critic and cinematographer Charles Mudede picks up on some of those predictable responses to that scene from the right-wing reactionary international. In the diegesis of the Liu Cixin SF book, this scene somehow explains astrophysicist Ye Wenjie went full antihumanist and pessimistic in regards to the evolution of the human species (spoiler for those who did not read the book: she becomes a traitor facilitating the invasion of the alien Trisolarians). In the recent Michael Bérubé’s book The Ex-human: Science Fiction and the Fate of Our Species, Ye Wenjie perfectly encapsulates this SF of the ex-human, a perspective that reflects and looks back on humanity from a vantage point that questions human triumphalism and hubristic Prometheanism. After witnessing plausibly some of the worst Homo sapiens behaviors during the Cultural Revolution, Ye Wenjie decides to hand over the planet to the Trisolarians.

Now to return back to Mudede’s comments and quotation, I acquiesce that today it is absolutely ridiculous when the Musk-loving right felt absolutely validated after watching the Three-Body Problem opening scene, picking up on the Cultural Revolution to attack their usual targets (especially in the case of the US): a strawmen cultural Marxist, critical theory curriculum and mind-virus (?!) dubbed “woke mind virus”. This has nothing to do with the Cultural Revolution and just tries to equate social justice warriors with red guards, with the racist and xenophobe implication that they are castrating or wrecking the Western Civilisation. In our topsy-turvy world of capitalism, the actual wreckers of civilization – the anti-science and climate emergency denialists love to portray themselves as underdogs and ostracized commonsensical victims. Some of them semi-seriously speaking of revolutionary purges and Tech-Bro victimization (another case of reverse victimization):