The Invisible Man is a 2020 science fiction horror film written and directed by Leigh Whannell(upgrade). It follows a woman who believes she is being stalked by her abusive and wealthy boyfriend even after his apparent suicide. She ultimately deduces that he has acquired the ability to become invisible. The film stars Elisabeth Moss, Aldis Hodge, Storm Reid, Harriet Dyer, Michael Dorman, and Oliver Jackson-Cohen. It is an international co-production of the United States and Australia.
The development of a new film based on H. G. Wells‘s 1897 book began as early as 2006. The project was revived as part of Universal’s shared cinematic universe in 2016, intended to consist of their classic monsters, with Johnny Depp attached to star in the title role. After The Mummy was released in 2017 to critical and financial failure, development was halted on all projects. In early 2019, the studio changed their plans from a serialized universe to films based on individualized story-telling and the project reentered development. (wiki)
“A computer engineer investigates the secretive development division in her company, which she believes is behind the disappearance of her boyfriend.”
Alex Garland that left quite an indelible mark with his Annihilation and Ex Machina is now back with a Hulu (FX on Hulu) series largely about quantum computing, the fabric of reality, alternate history, Silicon Valley, affects and technology. It is also true that this base realty of the Silicon Valley has somehow (at least BC/ Before Corona) come to crowd out every other reality. I want to briefly highlight what struck me most about the series, it is a very mysterious, vague, eerie episodes that play with non linearity and temporal paradoxes, so a plot-line synopsis will completely miss the mark. I am also thankful that it avoids all the boring old determinsm-non determinism discussions and all the free will dead alleys. What is more important is what is left unsaid, or where one can extend and speculate with and around this series. It looks and feels in a certain way, which is definitely a lack in most your run-of-the-mill Sci-fi’s. The closest I can think of is the wonderful noir Cold War Sci-fi 1973 World on a Wire by Rainer Werner Fassbinder. In my mind it almost picks up where the other one left.
Devs could be all matter of things, I had good friends who recommended the series (big thx to that) speculating about the title of it even, so I am not gonna continue that venue here. Also no major spoilers I hope.
It is first I think a quant (?!) entrepreneur space, before it is a quantum computing space hosting the ideas and the very hermetic, secretive environment where the possibilities of quantum computing are slowly emerging as the each episode slowly. It is almost a chosen self-image of West Coast Institutes and Tech Giants. But instead of lofty, Alphabet (Google) AI golems, it’s rather the particular circumstance – it is animated by intimate loss close to home. I can see that it is inspired and could in its turn inspire (fictional?) the design of future enterprises. It also illustrates the quasi- sacral character of such a re-search lab, the secretive self-absorbed atmosphere, where the toughest and most brutal number crunching meets contemporary art meets gnostic ideals, where each level of access or mystery is approached with kabbalistic reverence mixed in with the most vulgar, violent and bloody means.
It incorporates what Eric Davis (Techgnosis) and others have highlighted, when recognizing that such secular Institutes and limited access facilities exude an almost monastic air, and the more lowly or titillating and profane its actual results, aims or content, the more it speaks to us in tongues. It also speaks of the banality of access & time travel, of surfing history, of prying into the wounds of the past. Its stark, minimalist, highly aesthetic look is a statement of the whole rapture of the nerds maybe. It might be repulsive, sterile but it is what it is, it is made in the image of its maker. And the maker needs to inhabit this floating, suspended fractal golden cube. At the same time this detachment from the lowly, from matter, even its dealing with bodies that are burned, suffocated, drowned speaks about a certain fury applied, a violence suffered and thrown at the flesh it needs to instantiate in order to surpass. It is almost as if bodies have to be martyred in order to achieve any measure of earthly detachment or technological success.
2. Same time there is some incredible almost melodic, tonal interplay of sentiments, they are not just attachments for the audience to approach such a difficult subject, in fact one can feel how these affects that seem almost autonomous, a shadowplay of research into abstruse knowledge. Affects intervene, subtend & promote actions, also interfere, flash forward, move around and lead the whole highly abstract endeavor. What I like is its lack of theoretization, its sub theorizing. Of one needs further metaphysical trajectories one cam search it elsewhere. Devs is almost a key illustration of Rani Lill Anjum and Stephen Mumford have (in more philosophical terms) boldly posited in their path breaking 2018 book – a third modality (“dispositional modality” DM) or tendency, beside the other two – necessity and possibility.
Weird naturalism (to pick on another term employed by E Davis) or weird aesthetics (to use Steven Shaviro’s phrase) is full of such vague incentives, a lure that leads nowhere or to something else, where the affective drive breaks loose, ways in which theyaare effective not only as anchor points of personal history or quest but as oscillating, flipping over constantly into impossible reaches and improbable planes, madness and make believe, false leads and unfinished plans. The most normal, the most homely feels made up in a way that the candy and endearing 1990s schematic VR, especially in movies and musivc videos never made the real feel. It maybe started then, but now every vintage furniture or lighting feels artificial, highly composed and rendered (not surreal in the old sense) but nevertheless compelling and etherReal.
Bloodshot is a 2020 American superhero film based on the Valiant Comics character of the same name. It is intended to be the first installment in a series of films set within a Valiant Comics shared cinematic universe. Directed by David S. F. Wilson (in his feature directorial debut), the film stars Vin Diesel, Eiza González, Sam Heughan, Toby Kebbell, and Guy Pearce. It follows a Marine who was killed in action, only to be brought back to life with superpowers by an organization that wants to use him as a weapon. (wiki)
I finally realized that if I was ever going to find any words in which I could tell stories about my world, if I was ever going to approach the center of the world in my writing, I was going to have to take lessons from the people who lived there, who had always lived there, the people who were the land—the old ones, the first ones, trees, rocks, animals, human people. I was going to have to be very quiet, and learn to listen to them. (Le Guin, 1988/2019: 751)
Music and Poetry of the Kesh is the documentation of an invented Pacific Coast peoples from a far distant time, and the soundtrack of famed science fiction author, Ursula K. Le Guin’s Always Coming Home. In the novel, the story of Stone Telling, a young woman of the Ksh, is woven within a larger anthropological folklore and fantasy. (from bandcamp)
The ways of the Kesh were originally presented in 1985 as a five hundred plus page book accompanied with illustrations of instruments and tools, maps, a glossary of terms, recipes, poems, an alphabet (Le Guin’s conlang, so she could write non-English lyrics), and with early editions, a cassette of “field recordings” and indigenous song. Le Guin wanted to hear the people she’d imagined; she embarked on an elaborate process with her friend Todd Barton to invoke their spirit and tradition.
Always coming home is a musical feature by NTS radio with words words by Andrea Zarza Canova, various field recordings and a tracklist based on the above and the book by Ursula K LeGuin Always coming home. Original is here
Upon reading Always Coming Home by Ursula K. Le Guin, one feels as though entering an anthropological museum filled with artefacts from a past civilization; we can discover maps charting where the Kesh lived, drawings and descriptions of the plants, trees and rivers that surrounded them; collections of recipes and descriptions of how they dressed; detailed notes explaining their society, kinship, sexuality, medicine and funerary rites; folk tales, plays, poems, stories and descriptions of rites and rituals, with detailed descriptions of what their instruments looked and sounded like.
Pandora is the archaeologist, historian and anthropologist who describes the Kesh in this ethnographic account of a non-existent civilization. For both us readers and Pandora, also referred to as the Editor, the Kesh exist in the future, in a post-apocalyptic California. A note at the beginning of the book makes us aware of this with a complex use of verbal tenses—“The people in this book might be going to have lived a long, long time from now in Northern California”. This note is one of the few occasions where we hear Le Guin’s voice, for Always Coming Home is instead a patchwork of Kesh voices that come to life through poems, songs, storytelling, oral histories and a novel, collected or recounted by the narrator Pandora. (fragment from text by Andrea Zarza Canova)
Worlds of Ursula K. Le Guin is a feature documentary exploring the remarkable life and legacy of the late feminist author Ursula K. Le Guin. Best known for groundbreaking science fiction and fantasy works such as A Wizard of Earthsea, The Left Hand of Darkness, and The Dispossessed, Le Guin defiantly held her ground on the margin of “respectable” literature until the sheer excellence of her work, at long last, forced the mainstream to embrace fantastic literature. Her fascinating story has never before been captured on film.
Produced with Le Guin’s participation over the course of a decade, Worlds of Ursula K. Le Guin is a journey through the writer’s career and her worlds, both real and fantastic. Viewers will join the writer on an intimate journey of self-discovery as she comes into her own as a major feminist author, opening new doors for the imagination and inspiring generations of women and other marginalized writers along the way. The film features stunning animation and reflections by literary luminaries including Margaret Atwood, Neil Gaiman, David Mitchell, Michael Chabon, and more.
Worlds of Ursula K. Le Guin was created with the generous support of the National Endowment for the Humanities, California Humanities, the Berkeley Film Foundation etc (description taken from the original website of the documentary)
The documentary is truly one of the best I have seen dedicated to an author, the more to such an incredible and inspiring one such as Ursula K LeGuin. Take some time to explore her website https://www.ursulakleguin.com/
One of the best documentaries about Sci-Fi indeed and one to carefully and attentively thread along and listen to one of its most cherished authors. It wanders elegantly from personal life, the landscapes that shaped her novels, the childhood memories, her rise and response in Sci-fi fandom and canon, her relation, acknowledgment and understanding of the first nation people genocide in the Americas and in particular her knowledge of indigenous peoples of California.
It also combines some really great animation work that blends in very well with her world building. There are in fact very few movies based on her actual work.
To her previous mentioned works I would like to add The Lathe of Heaven about dreaming and the universe (also a movie) and the wonderful short story The Ones Who Walk Away from Omelas. Also mentioned in the documentary is her 1985 experimental work Always Returning Home written and situated in the Napa Valley, a speculative anthropology works and tapes made by a future ethnographer and anthropologist Pandora with the rituals, the musical instruments, chants and language of a post-apocalyptic people named the Kesh, a sort of anarcho-primitivist tribe that combines elements of hunterer-gatherers, agricultural and industrial civilization while rejecting city building.