The film’s original working title was Bill & Ted Go to Helland the film’s soundtrack featured the song “Go to Hell” by Megadeth, which Dave Mustaine wrote for the film. Despite mixed reviews from film critics, like its predecessor, the film has since gained a cult following thanks in large part to its spoof of Ingmar Bergman‘s 1950s classic film The Seventh Seal.
As was particularly common at the time, the soundtrack album focuses on the rock music heard throughout the film. An album of the full orchestral score by David Newman would not become available until 2007. The song Bill and Ted play for the battle of the bands is “Final Guitar Solo” by Steve Vai, which he wrote to help blend into “God Gave Rock ‘N’ Roll to You II” by Kiss, although they appear similar in appearance to Dusty Hill and Billy Gibbons from ZZ Top. There’s also a reference to the lyrics from “Every Rose Has Its Thorn” by Poison.
Sequel
In 2010, Reeves indicated that Matheson and Solomon were working on a script for a third film, confirming in April 2011 that a draft was complete.Winter said in March 2012 that he and Reeves both like the finished script, which revisits the two characters after the changes of the past twenty years. Despite the script being finished and satisfied by both parties, no specific filming dates have been named. In April 2016, Winter said that he hoped the film would begin production in 2017. Reeves gave an update on the film in February 2017 and said a story has been written for the third film. “Basically, they’re supposed to write a song to save the world and they haven’t done that. The pressure of having to save the world, their marriages are falling apart, their kids are kind of mad at them, and then someone comes from the future and tells them if they don’t write the song it’s not just the world, it’s the universe. So they have to save the universe because time is breaking apart.” On May 8, 2018, The Hollywood Reporter confirmed that a third film, Bill & Ted: Face the Music, was officially in pre-production with Dean Parisot directing. No release date has been announced yet. (wiki)
The plot involves the disappearance of several schoolgirls and their teacher during a picnic at Hanging Rock, Victoria on Valentine’s Day in 1900, and the subsequent effect on the local community.
Marion stares down at the Picnic Ground and says, “Whatever can those people be doing down there, like a lot of ants? A surprising number of human beings are without purpose though it is probable they are performing some function unknown to themselves.”
Making Sense of “The Weird and the Eerie” By Roger Luckhurst
(…) “You have probably heard of “the weird” by now, but you may not quite know what it is, or why so many genre critics, cultural theorists, and philosophers are keen to engage with it. It might once have been quarantined as a subgenre associated with sullen Goths and all those arrested-adolescent readers of H. P. Lovecraft, but it has long slithered free of those confines, and now leaves a trail not just straight across the internet, but on the page and in mainstream TV shows and movie screens.
Fisher’s guide to this terrain is an excellent place to start your orientation. The book displays his signature knack for reading popular culture (principally music, fiction, and film) in an expressive, demotic way that is still vigorously political and philosophical. Somehow, Fisher magically renders post-Lacanian, post-ŽižekianMarxism and the radical anti-subjectivist philosophy of Gilles Deleuze entirely accessible. Only Fisher can enthuse about old QuatermassTV shows in terms of their “cosmic Spinozism” and still (mostly) make sense. With typical disdain for cultural boundaries, Fisher moves crab-wise from Lovecraft and H. G. Wells to the impenetrable mumblings of punk band The Fall; obscure Rainer Werner Fassbinder TV shows from Germany; Lynch, Stanley Kubrick, and Andrei Tarkovsky films; NigelKneale TV series from the 1970s; the music of Joy Division; The Shining; the unclassifiable fiction of Alan Garner and Christopher Priest; Jonathan Glazer’s extraordinary avant-garde SF film Under the Skin; and surprising appearances of Margaret Atwood’s early fiction Surfacingand Christopher Nolan’s portentous quantum SF blockbuster Interstellar(which receives a great defense).” (read morehere)
(…) “In music, literature, art, film and photography, as well as in new and hybrid forms and media, the English eerie is on the rise. A loose but substantial body of work is emerging that explores the English landscape in terms of its anomalies rather than its continuities, that is sceptical of comfortable notions of “dwelling” and “belonging”, and of the packagings of the past as “heritage”, and that locates itself within a spectred rather than a sceptred isle.
Such concerns are not new, but there is a distinctive intensity and variety to their contemporary address. This eerie counter-culture – this occulture – is drawing in experimental film-makers, folk singers, folklorists, academics, avant-garde antiquaries, landscape historians, utopians, collectives, mainstreamers and Arch-Droods alike, in a magnificent mash-up of hauntology, geological sentience and political activism. The hedgerows, fields, ruins, hills and saltings of England have been set seething.”
“What are those pressing concerns, though, and what are the sources of this unsettlement? Clearly, the recent rise of the eerie coincides with a phase of severe environmental damage. In England, this has not taken the form of sudden catastrophe, but rather a slow grinding away of species and of subtlety. The result, as James Riley notes, is “a landscape constituted more actively by what is missing than by what is present”. This awareness of absence is expressing itself both in terms of a vengeful nature (a return of the repressed) and as delicate catalogues of losses.”
“Digging down to reveal the hidden content of the under-earth is another trope of the eerie: what is discovered is almost always a version of capital. Keiller’s Robinson tracks the buried cables and gas-pipes of Oxfordshire, following them as postmodern leylines, and tracing them outwards to hidden global structures of financial ownership. Wheatley’s deserters rapaciously extract “treasure” from the soil, by means of enslavement and male violence. In his cult novel Cyclonopedia (2008), the Iranian philosopher Reza Negarestani figured oil as a sentient entity, developing Marx’s implication that capital possesses emergent and self-willed properties, that it is somehow wild.” / see: 771-robinson-in-ruins-2010
“…when something does get labeled alien, an entire industry will spring up dedicated to its destruction.”
Blue Peter gardener Chris Collins celebrates the humble and sometimes hated plants we call weeds. He discovers that there is no such thing as a weed, botanically speaking, and that in fact what we call a weed has changed again and again over the last three hundred years. Chris uncovers the story of our changing relationship with weeds – in reality, the story of the battle between wilderness and civilisation. He finds out how weeds have been seen as beautiful and useful in the past, and sees how their secrets are being unlocked today in order to transform our crops.
Finally, Chris asks whether, in our quest to eliminate Japanese Knotweed or Rhododendron Ponticum, we are really engaged in an arms race we can never win. We remove weeds from our fields and gardens at our peril.
“What would the world be, once bereft
Of wet and of wildness? Let them be left,
O let them be left, wildness and wet;
Long live the weeds and the wilderness yet.”
TimeSpace Warps 