movies

797 – Hold the Dark (2018)

timespace coordinates: December 2004, small village in the Alaska wilderness (Keelut)

‘Green Room’ filmmaker Jeremy Saulnier’s art-horror adaptation of Arctic Noir novel is bloody, brutal, bleak and Freudian as hell”  (rollingstone review)

hold_the_dark-475733281-largeHold the Dark is a 2018 American thriller film directed by Jeremy Saulnier from a screenplay by Macon Blair. It is based upon the novel of the same name by William Giraldi. It stars Jeffrey WrightAlexander SkarsgårdJames Badge DaleRiley Keough, Tantoo Cardinal, Irene Bidel and Julian Black Antelope. (wiki)

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movies

0789 – Lawless (2012)

 timespace coordinates: 1931, Piedmont region of Virginia

Lawless poster

Lawless is a 2012 American crime drama film directed by John Hillcoat. The screenplay by Australian singer-screenwriter Nick Cave is based on Matt Bondurant‘s historical novel The Wettest County in the World (2008). The film stars Shia LaBeoufTom HardyGary OldmanMia WasikowskaJessica ChastainJason Clarke, and Guy Pearce.

The film is about the violent conflict between three bootlegging brothers–Forrest (Hardy), Howard (Clarke), and Jack Bondurant (LaBeouf)–and the ruthless Deputy Charley Rakes (Pearce) and his men, who try to shut down the brothers’ Prohibition-era moonshine business after Forrest refuses to pay the cops off.  (wiki)

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0783 – Sicario: Day of the Soldado (2018)

timespace coordinates: 2010’s U.S.-Mexico border

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Sicario: Day of the Soldado (released in the UK as Sicario 2: Soldado, also known as Sicario 2: Day of the Soldado and Sicario 2) is a 2018 American thriller film directed by Stefano Sollima and written by Taylor Sheridan. A sequel to 2015’s Sicario, the film features Benicio del ToroJosh Brolin and Jeffrey Donovan reprising their roles, with Isabela MonerManuel Garcia-Rulfo, and Catherine Keener joining the cast. The story relates to the drug war at the U.S.-Mexico border and an attempt by the United States government to incite increased conflict among the cartels. The film is dedicated to the memory of Jóhann Jóhannsson, the composer of the first film, who died in February 2018. It received generally favorable reviews from critics, who called it a “brutal-but-worthy” follow-up to the first film. (wiki)

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movies

779 – The Pagan King (2018)

timespace coordinates: 13th Century Semigallia

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The Pagan King (LatvianNameja gredzens – ‘Ring of Namejs‘, initially The King’s Ring) is a historical fiction action film directed by Aigars Grauba and co-written by Max Kinnings and Grauba.

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documentary, quotes

771 – Robinson in Ruins (2010)

Robinson in Ruins is a 2010 British documentary film by Patrick Keiller and narrated by Vanessa Redgrave. It is a sequel to Keiller’s previous films, London (1994) and Robinson in Space (1997). It documents the journey of the fictional title character around the south of England. (wiki)

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books, quotes, Uncategorized

770

The Weird and the EerieMark Fisher (2016)weird-and-the-eerie-9781910924389_hr


Making Sense of “The Weird and the Eerie” By Roger Luckhurst

(…) “You have probably heard of “the weird” by now, but you may not quite know what it is, or why so many genre critics, cultural theorists, and philosophers are keen to engage with it. It might once have been quarantined as a subgenre associated with sullen Goths and all those arrested-adolescent readers of H. P. Lovecraft, but it has long slithered free of those confines, and now leaves a trail not just straight across the internet, but on the page and in mainstream TV shows and movie screens.

Writers of the New Weird in Britain, like M. John Harrison and China Miéville, briefly rallied to this banner in 2003 before morphing into something else (although the critics still lumber around with the term). Philosophers such as Graham Harman and Eugene Thacker have proposed a “weird realism” — a rival term to “object-oriented ontology” — that replaces Husserl or Heidegger with Horror. One of the early signs of this shift was Mark Fisher’s own symposium on Lovecraft and Theory at Goldsmiths College in London in 2007. In film, David Lynch was always “wild at heart and weird on top,” from his early animated short films up to Inland Empire. On TV, True Detective was pretty weird, with its echoes of Robert Chambers’s The King in Yellow and dark nihilistic mutterings lifted from Eugene Thacker’s In the Dust of this Planet: The Horror of Philosophy Volume 1. Stranger Things was quite weird, although a little too soft-focused and retro to be fully paid up, but The OA was definitely out-and-out weird. Jeff VanderMeer’s Southern Reach trilogy of books (Annihilation, Authority, and Acceptance, all of which appeared in 2014), so far the major achievement of the American translation of the New Weird, will hit mainstream cinemas with Alex Garland’s film adaptation in 2017. Best get weirded up.

Fisher’s guide to this terrain is an excellent place to start your orientation. The book displays his signature knack for reading popular culture (principally music, fiction, and film) in an expressive, demotic way that is still vigorously political and philosophical. Somehow, Fisher magically renders post-Lacanian, post-Žižekian Marxism and the radical anti-subjectivist philosophy of Gilles Deleuze entirely accessible. Only Fisher can enthuse about old Quatermass TV shows in terms of their “cosmic Spinozism” and still (mostly) make sense. With typical disdain for cultural boundaries, Fisher moves crab-wise from Lovecraft and H. G. Wells to the impenetrable mumblings of punk band The Fall; obscure Rainer Werner Fassbinder TV shows from Germany; Lynch, Stanley Kubrick, and Andrei Tarkovsky films; Nigel Kneale TV series from the 1970s; the music of Joy DivisionThe Shining; the unclassifiable fiction of Alan Garner and Christopher Priest; Jonathan Glazer’s extraordinary avant-garde SF film Under the Skin; and surprising appearances of Margaret Atwood’s early fiction Surfacing and Christopher Nolan’s portentous quantum SF blockbuster Interstellar (which receives a great defense).” (read more here)


https://k-punk.org/

http://k-punk.abstractdynamics.org/


The eeriness of the English countryside

(…) “In music, literature, art, film and photography, as well as in new and hybrid forms and media, the English eerie is on the rise. A loose but substantial body of work is emerging that explores the English landscape in terms of its anomalies rather than its continuities, that is sceptical of comfortable notions of “dwelling” and “belonging”, and of the packagings of the past as “heritage”, and that locates itself within a spectred rather than a sceptred isle.

Such concerns are not new, but there is a distinctive intensity and variety to their contemporary address. This eerie counter-culture – this occulture – is drawing in experimental film-makers, folk singers, folklorists, academics, avant-garde antiquaries, landscape historians, utopians, collectives, mainstreamers and Arch-Droods alike, in a magnificent mash-up of hauntology, geological sentience and political activism. The hedgerows, fields, ruins, hills and saltings of England have been set seething.”

“What are those pressing concerns, though, and what are the sources of this unsettlement? Clearly, the recent rise of the eerie coincides with a phase of severe environmental damage. In England, this has not taken the form of sudden catastrophe, but rather a slow grinding away of species and of subtlety. The result, as James Riley notes, is “a landscape constituted more actively by what is missing than by what is present”. This awareness of absence is expressing itself both in terms of a vengeful nature (a return of the repressed) and as delicate catalogues of losses.”

“Digging down to reveal the hidden content of the under-earth is another trope of the eerie: what is discovered is almost always a version of capital. Keiller’s Robinson tracks the buried cables and gas-pipes of Oxfordshire, following them as postmodern leylines, and tracing them outwards to hidden global structures of financial ownership. Wheatley’s deserters rapaciously extract “treasure” from the soil, by means of enslavement and male violence. In his cult novel Cyclonopedia (2008), the Iranian philosopher Reza Negarestani figured oil as a sentient entity, developing Marx’s implication that capital possesses emergent and self-willed properties, that it is somehow wild.” /  see: 771-robinson-in-ruins-2010

(read more here)

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A suitable place for violence? Orford Ness, Suffolk. photograph by Emma Johnson
movies, music, Uncategorized

0766 – Electroma (2006)

timespace coordinates: 2000’s  Inyo County, California

Daft Punk’s Electroma (also known as Electroma) is a 2006 science fiction film directed by the French electronic music duo Daft Punk. The story revolves around the quest of two robots (the band members, played by Peter Hurteau and Michael Reich) to become human. The film premiered at the 2006 Cannes Film Festival, and was later released in France on March 24, 2007. While initially receiving mixed reviews, Electroma has gained a cult following.4763d1e49b73540e23bcdc629bfd0416

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http://daftworld.over-blog.com/article-the-legendary-duo-s-history-daft-punk


Gregorio Allegri (1582-1652) Italian composer and priest of the Roman School of composers. He mainly lived in Rome, and died there. 

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