documentary, series, theory, Uncategorized

2032 – The Green Planet BBC (documentary 2022)

timespace coordinates: I feel like we can speak as of 2022 about multi-temporal documentary making, especially regarding the lives of plants. Basically a camera shot that can fly in and out at many different temporal scales, induces the feeling of moving around microscopic objects and records microscopic movements imperceptible (to humans) at 3 years intervals (the saguaro cactus ridges extending during eet seasons for example).

Nature documentaries have been transforming and evolving their own technologies in order to track a changing evolving world – engaging and mediating the width and thickness of NOW. These documentaries are not just simply recordings of what’s out there – of some external reality. New visualization technologies, rigs and post production is developed in conjunction with gene editing (CRISPR) so that we can watch under UV light how a transgenic tobacco flares up, becoming “aware” (in the words of D. Attenborough) of an outside attack simulated by a pair of scissors ‘nibbling’ on its leaves. We can see it how a plant ‘anticipates’ or speculates about – further attacks and warns other distant parts indirectly affected. Because such newly mastered gene splitting technologies acquired from bacteria/bacteriophage co-evolution, one can insert genes from a distantly related phylum, a bioluminescent animal – a jellyfish probably into a plant. We can trace out a distress signal circulating inside the leaves of the plant in a laboratory setting. Such fluorescence markers dramatize how similar nerve endings and nervous systems are to vascular plant systems and how a signal can be carried and used as an early warning system in case of predator attack (caterpillar). The inner lives of plants are made visible akin to brain scan imagery – we don’t know what it is like to be a tobacco under attack, or how it prepares a chemical protection strategy, but we can watch and imagine life in a multi-processual way, a life not defined just by nervous systems.

It is only recently that one could track an interior activity that is completly below our radar – even if most of our ‘normal’ experience of breathing, walking, car driving lies at the same threshold of un-cognized activity. This is not just capturing the vector movement of a single plant or vine climbing, a plant activity noted by many observant naturalists in nature or a subject of process philosophy (Bergson, Whitehead), but a bundling of vectorial movements, of tropisms.

Take the example of plants moving and growing in the search of light(phototropism). We do not have here just the level of the leaf or vine, but of the parts inside the single cell (Chroloplasts) of one such leaf. There’s constant molecular activity, all under quantum mechanics rules – that powers up the cell during photosynthesis. This is mostly invisible activity. Most such energy harvesting by Chroloplasts is invisible, imperceptible. Such technologically mediated perception of invisible vector activities and micro-‘societies’ all happening simultaneously inside a plant is portrayed as a grandiose unseen choreography, jumping from level to level or switching scales.

The Green Planet encourages us to be a witness from our couch of the synchronous bloom (filmed with a drone) not only of two-winged flying seeds of gigantic Dipterocarpacae trees in Malayan archipelago (forests with the tallest angiosperms in the world), but also follow the migration of tiny Chloroplasts herds inside a single plant cell towards the light source. This involves making visible the cellular movements typical of daily photosynthesi, hidden movements that subtend all other movements (animal metabolism) and permit most primary biomass to multiply and replicate on Earth. It is important and a bit scary to imagine this biomass (80%) as active, sentient and not indifferent to what is happening all around and even chemically and termodynamically involved. This invisible world also includes the movement of life-sustaining gases and humidity that pass trough invisible mouth-like structures, the result of an invisible “breathing process”, of countless closing and opening stomata on a single leaf surface, on every leaf, all over the world each day.

For this to be possible, there is a combination of live field recordings (from the Pantanal – the world’s largest tropical wetland area) and filming inside a careful reconstruction of the Pantanal watery ecosystem. This reconstructed ecosystem (a large aquarium basically) in a small corner of Devon UK is place where the largest water lily Victoria amazonica traveled from the Kew Gardens in the hope it would play its part. That is why you have to watch at the end of every eps of The Green Planet HOW it was done. Lots of things came together from new lenses to skills aquired during competition drone piloting (First Person View drones, also called Stunt or Racing Drones). This does not dispell the magic of the series – but makes it even more graspable and adds matter to our imagination, fills in the gaps with the missing time that got edited out and that joint effort that went into it.

What a monstrous and prickly lilypad – to emerge and spring out of this Devon garage pool under the lense of photographer Tim Shepherd wading the depths of his small hot spring!

in a corner of Devon

More horrific in its way than all the natural horror movies – because its claims of staunch evolutionary storytelling of a “Tyrant” takes shape front of you. But hey, let’s not forget that it is also about sensitivity of such a huge aquatic plant that needs all extra care, the perfect conditions, artificial warmth and nurture – in order to perform. To see it in action, one needs the helping hand of many and lots and lots of kg of compost to be drowned regularly in order to match all the fertilizers of a South American river.

The water lily is a “Tyrant” only under these specific and unstable temporary conditions. So this is what it takes to be able to entice it to grow, emerge and rotate like a lasso under the eye of the cameras. It is also a fairly (pardon the pun) willful plant with a mind-of-its-own, that is never there for us or to satisfies our curiosity or the calibrated expection of the camera eye. It goes down into its depth and only unfurls at its own pace.

remote controlled filming and swooping along branches and rainforest terrain like never before

Also (for me) there is this important idea that the water lily only takes over at the end of a temporal-seasonal sequence. It closes down an ecological cycle of sorts, but is not at all there from the very start. There is a before and after. It needs particular conditions and before these conditions are met, there are other goings on happening. Some ‘winner’ plant is never there from the beginning or center of attention, and it might feel like it is always there. There is a set of events and various actors. This ecological succesion becomes visible in the Green Planet documentary because we can follow various species each having their own moment and strange mobility techniques, each its (Andy Warholas) ‘5 minutes’ of glory, each (buyoant water hyacinth and others) having a go at the sun rays in a situation of almost preemptive growth and resplandance as if anticipanting the coming of the waterlily giant.

The universe felt like a small and unchanging place even a few generations ago. There was only the Milky Way (still a huge place) rotating above, but no myriad galaxies in an ever-more rapidly expanding, all part of red-shifting spacetime continuum. On Earth there are all these unseen movments and animated sequences – all dramatized and as much part of what Deborah Levitt calls The Animatic Apparatus. We have to see these documentaries as part of a bigger continuum that comprises post-continuity cinema as well as a specific time of the 3D CGi effects world where one can watch rivers of leaves cut by leaf-cutter ants or think about the deep time history of patch of seagrass, that is basically one organism derived from a 80.000-200.000 year old clone.

What seemed like the domain of science fiction and materialist aesthetics – is now a living example of the history of science visualisation: a move away from the stained tissues, ‘dead’ 19th century outlook of wet collections, taxidermy and type specimens towards a dynamic and dramatized feature of life under various modified lenses, microcinematography, time-lapse camera, Scanning Electron Microscopy (SEM) – under diverse set of laboratory and field conditions. This animating and dynamic recording characterizes what Hannah Landecker has termed the new “molecular vitalism”. This vitalism is not concerned with identifying the old Bergsonian élan vital, the vain search for an invisible lifeforce or one single majestic structure but with tracing, tracking with the aid of moving, living images the very activities that have escaped us. This time-based medium went from recording the machinations of the gene replicators but finished registering the protean proteinic 3D movability of these microscopic happenings, a window into their (ceasless) molecular activities.

All this existed till now, including the Scanning Electron Microscopy – yet it was still too static, too one-dimensional and static. This is why in 2022 and for The Green Planet BBC has hired an expert (Stefan Diller) that used a custom-made 8-axes electron microscope to ‘fly trough’ like a drone in a shot that can track around a mushroom spore, one thirtieth the width of a human hair. New light microsocopy techniques subtend this ‘indepedent’ imaginary flight around such plant microscopic worlds – with impossible clarity and depth by “holding focus all the way while also moving around the subject. “

electron microscope with 8 axes to be able to fly around tiny subjects

There has been a constant effort to make visibile the hidden life of plants available to the human sensorium. Plants are the most obvious yet the most ellusive of beings (of course if we ignore mushrooms). With their slow movements and apparent immobility, plants have been tricking us. It is as if they played dead-alive all this time, fooling us with their organic-anorganic liminal positions, mimicking their surrounding so well that so as not to attract undue attention. Plants do remember our touch and communicate with pheromones or using the mushroom enabled wood wide web. This is all very late observation, since they existed well before human minds or cameras eyes started following their secretive lives. They are waving in the wind or in the water following currents we have never been adapt at following. Already Charles Darwin become intersted in the way plants move, or how to record the speed of transformations that do not happen at human scale. The “view from nowhere” – or that unwated scientific attention made it certain that so much espaced our attention and perception. There is this entire realm of happenings and performativity of (especially) plant behaviour that makes them agents, forces and powers on their own terms. Darwin’s empirical experiments concering the movement and behaviour of carnivorous plants or the steady growth of humus via accumulated worm casting investigated such changes.

This apparent stillness and passivity (in comparision with animals) is something that David Attenborough BBC documentaries strived to demistfy or debunk since 1995’s The Private Life of Plants. The private life is not private at all, and has become very public. This new dynamism of the botanical world has since become public knowledge. Therefore during COVID years we the social animals are staying cooped up in our private homes, more immobile than usual, and more boring than usual while plants are being plants – taking animatedness and mobility as their own. Flights are going down and so they should in an era that realized how much global tourism is adding to the overall pollution. If you get bored with animal docus – you always have plants (said one commenter on YT). So The Green Planet is (also) about facilitating an impossible flying perspective, something typical to digital CGI effects to enliven, intensify a more and more (bored) ‘vegetating’ animal life with shorter attention spans. While the temporality of climate change is non-linear we still continue to hang onto a linear clock-time of calender COP26 deadlines. It is instructive to see this in contrast with the dramatized heightened attention and sensitivity necessary in order to percieve and experience such larger webs of invisible interaction and interdepedence.

games

2031 – Exo One (2021 video game)

Summary: A strange signal… an alien craft… Exo One is an interplanetary, gravity-defying journey through space and time. Master a truly alien traversal system and move through enigmatic and desolate landscapes in ways you’ve never experienced. Use gravity and momentum to reach colossal speeds and exhilarating heights. (metacritic)

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SYSTEM REQUIREMENTS (recommended): Requires a 64-bit processor and operating system / OS: Windows 10 / Processor: Intel Core i7 / Memory: 8 GB RAM / Graphics: NVIDIA GeForce 1060 or higher / DirectX: Version 11 / Storage: 5 GB available space

steam

documentary, series

2029 – Green Animal/La vie secrète des plantes (2015 documentary series)

South Korean nature documentary directed by Seung-woo Son 

“With 4K UHD quality, EBS Docuprime ‘Green Animal’ is a documentary of plants’ life stories by looking for wonderful plants on the Earth by visiting five major oceans and six major continents for about two years. It shows nature’s beautiful scenes with a secret of primal, and illuminates plants that were discounted as static existences with a new point of view. It follows plants’ lives with the actor Sung-hwa Jung’s narration.

As plants cannot move, they couldn’t choose good land by themselves. The program reveals plants’ dynamic movements and strategies for survival and their unimaginable life stories. It lively describes images of plants moving for survival by fair means or foul through interval filming, micrography, and electron microscope. With a high-speed camera, it also captured even a hundredth of a second movement created by plants.” (here is more about the documentary from the press conference launch)

Here is a French/ARTE version of it in three parts:

books, theory

2027 -The Outward Mind: Materialist Aesthetics in Victorian Science and Literature by Benjamin Morgan (book 2017)

I very recently (this year) discovered the following study and this discovery has made me very happy – indeed it has brought me back full circle to other pursuits I have followed these last years. It has been a daunting but also incredibly satisfying and slow-moving adventure to unravel Whitehead’s organic philosophy year by year. I have read ANW in German, English and Romanian and I am grateful to these translators and editors and popularizers of his works. I am thankful for all those that have listened to and communicated on the margins my continuing yet uneven advances – Gabi, Julia, Nae, Felix, Akira, amongst others. This post deals only in its end section with the above mentioned book in trying to add more context to A N Whitehead’s process philosophy and panpsychism. In the end I point out why I think The Outward Mind adds (for me) a few important missing ingredients that allow for much larger historical width.

check the original on Goodreads blog

Historical Gradient

There is a sense A N Whitehead is always historically aware of the philosophical precedents of what he coins ‘organic philosophy’ (be is Locke, Leibniz, Spinoza or Hume and Kant) authors he mentions repeatedly and often quotes, even as he makes clear one has to read them against their own conclusions and their (later) systematized traditions.
Whitehead makes sure he can always rescue and scavenge significant bits – odd turns of phrases that he transforms into something significant against the intentions of their authors. He picks up on strange discontinuities, missteps or non-systematic intuitions in the well known works of all these named predecessors which are not actually his direct predecessors in fact, nor is he a direct succesor. In Science in the Modern World (1925) he jumps directly to a phrase from the founder of scientific method – Francis Bacon(1561 – 1626). These remote references are indirectly shaping up his own organic philosophy almost by what they are not saying, and only because he makes something else out of them and spells out what they could have said but aren’t saying.
He takes great care that he carefully weaves his own elaborate metaphysical reconstructions in a patient way, twisting and upgrading a jagged intellectual continuum. ANW almost always appreciates the unorganized side of major thinkers, appreciates their incipient striving and lacunae more than what they would have ever admit.
He picks as important – certain odd tidbits or whatever did not make it into the ‘final draft’ or settled into a recognizable and canonical Tractatus. With this patient, only slightly pedantic nit-picking, ANW makes sure that he and us (his possible readers) are in constant contact with others and kept involved with their inherited list of ideas developed under a very different and disjunct historical period (somehow detached fron his or his immediate predecessors). The impact of several Western authors is felt at a distance and without their accord, it feels. The result is that what does not get mentioned or lies outside of their conclusion – feels much more important.

He is hailed as the only modern philosopher that has developed with insistence and detail the most complex metaphysical project to date – responsive to the most relevant scientific theories of his day (relativity theory and quantum mechanics).
I am wondering about the atmosphere that has shaped such interests – the “penumbral” historical background that sustained and nurtured ANW’s mature metaphysics – outside the range of names he dutifully mentions in his key books (Process & Reality or Science and the Modern World, etc) and the philosophical idiom he uses.

One of the best things in reading him is that one is not dragged down by genuflection in front of such a heavyweight philosophical inheritance (or lack of reading all these fundamental texts). No jungle of footnotes, nor lengthy, winded polemics.
His polemics (if they exist) are not so much with authors, but with certain aporias of Western thinking. His engagement is a long shot wrestling with meta-theories of mindmatter or directions of research. Even when he is always mentioning what organic philosophy is not, he skips dense webs of references – and this is an integral part of his low profile tone and no name-dropping style.

Yet I am left with all these residual questions – of why Aesthetics is the philosophia prima for him? How come there is this easy (and surprisingly contemporary) involvement with en-minding matter or the building blocks of reality? Why is mind or experience so central to his cosmology? Why does he find this en-minding of matter as fundamental to our understanding the most recent theories of physics? These are important questions and I am always feeling a nuub in relation to ANW – but somehow they are related to him.

What I appreciate is his evolutionary and bottom-up or rather the bottom is tbe new up perspective. Where does his non-anthropocentrism or his physiological interest stem from?
Another unusual convergence allows him to share these preoccupations with various philosophers of mind. Whiteheadian panpsychism (the most developed modern panpsychism we have probably) needs engagement whatever they might say. Yet it is very rare that he ever gets a mention in recent books on the subject of consciousness or the ‘hard problem of consciousness (apart from William Seager or David Ray Griffin). The same thing happens with other authors – Galen Strawson, whose mentalistic physicalism comes close to Whitehead (but rarely mentions him) reviewing a book (Philip Goff’s -Galileo’s Error) by fellow panpsychist philosopher Philip Goff and chiding them over not mentioning a larger and more complete list of processors beside Arthur Eddington and Betrand Russell. A list that according to Galen Strawson should perforce include: W K CliffordCA Strong and Durant Drake.

It is almost as if this amnesia about Whitehead helps their own project along and keeps them free of what Thomas Nagel has called (in 1986): “the faintly sickening odor of something put together in the metaphysical laboratory”.
What I am trying to say is that everyone is allowed to have favorite genealogies or mention his own chosen predecessors, yet when it concerns panpsychism – the ‘pan’ is historically eliminativist, always tends to choose certain authors over others.
Whitehead’s is a difficult inheritance. One can get lost mired in his verbiage or become outright dismissive of his entire metaphysical edifice. If mentioning him one might risk attracting the wrong attention, loose face, loose readers, respectability etc what do I know – it seems.
What if one’s own carefully thought-out theories of mind would get doomed by mentioning him repeatedly or giving him due credit. Maybe it is the usual academic risk or careful tip-toeing , a normal fear of being convicted as guilty by association or of being treated as (dangerously) ‘speculative’ or even (damning) humbug.

I will pick up on A. Nagel’s (pejorative) mention of the “metaphysical laboratory” and its slight air of slight superiority. Yes, maybe it is good to cut straight to the chase, yet I consider the problem exactly the opposite. It is not a problem of clear-cutting, but of allowing more largesse. Otherwise, everything feels like miraculous birth – and we might miss a certain underlying commonality or an impetus from a completly different set of theories.
In fact, I do miss this laboratory feeling, that there was a certain vaguely related but varied and diverse range of authors that could have prepared A N Whitehead’s arguments at a distance and up close.
I think that his particular and quite original approach suffers from this lack of historical density or having a wider range of domains (outside the strictly philosophical) to chose from. A dialogue that is not primarily even between philosophers and so does not enter the canonic mind philosophy list.

For me Whitehead is the tip of an unseen iceberg of largely ignored or only alluded to free speculation anchored in embodied research. It smells of a long term involvement with mindmatter, enlivened materialism, transmissible, diffuse and active affect, “sensuous knowledge” (like in Adorno or Ranciere). Instead of ignoring the body and objects it sees them as affecting and being affected, prolonging scientific and artistic interests with low-end organisms and non-human emotions. Let’s say this could range from Darwin’s letting his kids play music to worms or feeding carnivorous plants in his hothouse or William James’s (he gets ample mention in Whitehead) interest in empiricism, physiology, embodiment, nervous tissues and a graded/gradual evolutionary view of mind.

Whitehead is eminently a dispositional thinker even if when he talks about the intrinsic nature of things – because he puts you in a certain mood, and partakes of a certain disposition (perspective) of inquiring mind towards the possibility of other minds existing inside yet also outside the preferred bipedal cranial boxes.
Consider this: in order to make you sensitive to certain things that would have left you indifferent, he takes on the perspective of an elementary particle (also recently discovered) electron – what is it like to be an electron? Does this sound so different from Einstein trying to imagine what it is like to be traveling like a photon on his bike?
Yet this ability of inhabiting the elementary should point us towards non-scarcity in regard to AWN complex ideas since his own system does this on a regular basis. It searches for this granularity, this gradient – something that is not miraculous, exceptional, nothing special but usual, ‘mere’ and primary.
Consciousness or higher-level faculties of the mind are not isolated, insular or put on a pedestal. They are just a special case out of a much more varied non-special, available readiness for experiencing of the world by the world. He is very keen on making sure that we accept this pervasiveness of mind and explore under-explored semi conscious avenues of feeling and becoming.

Let’s apply this pervasive gradient-thinking approach to his own system, as a system that is being nourished by other domains. It interested with the new, becose it is growing out of or exploding the bounds of a much larger epochal context (in tune with his cosmic epochs there is this larger missing history).

What I felt was missing from both Whitehead’s account of his own ideas as well as from others mentioning their own Whiteheadian engagements is this relevant and disconsidered (till now) historical background noise. I appreciate this dim largely experimental aesthetic background radiation because it puts things in contrast and proves to be a laboratory of philosophical ideas & stimulants.

Here I place this recently discovered wonderful study – with a role in filling in these gaps. This book by Benjamin Morgan is called The Outward Mind: Materialist Aesthetics in Victorian Science and Literature.
Again, Benjamin M does not mention ANW directly, because ANW is somehow outside of the scope of this historical study of experimental and materialistic aesthetics, but at the same time, ANW is one of those that have enjoyed and absorbed & engaged with a lot of what The Outward Mind aims to be about.
This book, I think, reconstructs a missing historical Gedankenkollectiv that offers many other gradations, graded ways in which the late Victorian era (I get more and more convinced this is so) has transmitted disparate and conflicting(even paradoxical) interests with developments from the physical sciences, mathematics etc or concerns with the naturalization of mental processes. Heidegger for me is a key philosopher and contemporary of ANW that somehow willingly obscures this Victorian background noise. He is closer to the Critical Idiom in his refusal to engage with these scientific pursuits, since he often openly disparaged technology and science. In a sense his own anti-scientific stance manages to produce a tabula rasa in regard to all these previously very rich cross-overs and intellectual climates that (according to Benjamin Morgan) characterized experimental or laboratory aesthetics in both Germany (since Helmholtz) and Great Britain (US and France and other places?!). Looking fwd to reading this book.

Benjamin Morgan Introduction sums up numerous such cases in order to show us that there was much more appetite from the 1850s on for this sort of hybrid preoccupations that seem to dwindle afterward or get lost with the two cultures split (arts vs sciences). This externalization of mind, this en-minding of matter, or the generalization of the feeling process across the vastness of a newly discovered universe is very similar to what Whitehead is keeping alive and reinforcing with new ardor. All these necessarily fresh additions have been osmotically traveling across the scientific membrane into art theory. One such example is the lecture “What Patterns Do to Us” by Scottish art theorist Clementina “Kit” Caroline Anstruther-Thomson (1857–1921).

series

2020 – Into the Badlands (TV Series 2015–2019)

spacetime coordinates: In a post-apocalyptic world approximately 500 years in the future, war has left civilization in ruins. Some elements of technology, such as electricity and ground vehicles, have survived the apocalypse but society now shuns firearms, leading to a reliance on melee weaponry and crossbows.

In a territory known as the Badlands, encompassing several states located between the Rocky Mountains and Mississippi River, a feudal society has developed to fill the power vacuum left by the war. Barons control land and monopolies over commodities like opium and fuel, trading amongst themselves to maintain the peace. Each baron is served by a massive workforce of slaves called cogs, as well as a prostitute class called dolls. A baron maintains power through an army of young men and women called clippers: highly trained and loyal warriors, clippers are forbidden from marrying and having children lest their loyalties be divided. Each clipper force is captained by a regent.

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Several groups exist outside the strict hierarchy of the barons. Nomads are the most common, mostly lawless homicidal bandits who subsist on stealing from trade convoys between the baronies but some live in organized clans. The River King and his men control water trade in the Badlands and beyond, and is considered a neutral party in the barons’ power struggles. An ascetic religious movement called the Totemists is also shown to exist on the fringes of society, living in isolated communities and practicing a form of idol worship. The Widow leads a revolutionary group of anti-feudal fighters from her late husband’s barony; although nominally recognized as a baron by her peers, they do not respect her, and the contempt is mutual.

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Nick Frost as Bajie – Into the Badlands _ Season 2, Gallery – Photo Credit: Carlos Serrao/AMC

Little is known of the world beyond the Badlands, but it is implied that it is far less politically stable yet environmentally sound like the Badlands. The mythical utopian city of Azra is believed to exist outside the Badlands but, most dismiss it as a legend.


Into the Badlands is an American television series that premiered on November 15, 2015, on AMC. Into the Badlands has been described as “a high-octane sci-fi martial arts series” and as a “post-apocalyptic drama”. The series follows a warrior and a young boy who journey through a dangerous feudal land together seeking enlightenment. (wiki)

imdb   /   rottentomatoes

series

2017 – The Sinner (TV Series 2017–2021)

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The Sinner is an American police procedural anthology television series developed by Derek Simonds for USA Network. It is named after Petra Hammesfahr‘s 1999 novel, which served as the basis for the first season. Bill Pullman starred as a police detective who investigates crimes committed by unlikely culprits and attempts to uncover their motivations. Only Pullman appeared in every season, with the rest of the cast changing for each season’s story.

Originally intended as an eight-part miniseries, The Sinner premiered on August 2, 2017, to critical acclaim and high ratings. The show’s success led to USA Network turning it into an anthology series, airing 32 episodes over four seasons, ending on December 1, 2021. (wiki)

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imdb