“Dragons have taken over the Earth, and humanity has fled to space. You must help Stanley and Sydney skydive back to Earth while careening across the backs of massive, snake-like dragons as they soar high above the planet, all while an original chiptune soundtrack pounds away in the background. Every moment is intense and layered with intricacy.
Explore five layers of the atmosphere all brought to life by artist Mattahan, who meticulously painted each of EarthNight’s 10,000+ frames of art and animation.
We intend to change the way you think about auto-runner games by designing on a much grander scale. EarthNight is currently available on Apple Arcade, Nintendo Switch, PS4 andSteam.” www.cleaversoft.com
“The arc of black history shares an uncanny resemblance to the plot points of classic sci-fi including ‘alien’ abduction, enslavement and rebellion. It’s this unlikely relationship that provides the inspiration for Afrofuturism, the broad cultural trend that encompasses works by Jean-Michel Basquiat to Grace Jones, Solange Knowles and Sun Ra. In this film, we meet, see and hear from artists across three continents who each, in their own way, explore the Afrofuture to look at the horrors of the black past and imagine alternative futures.
The mysterious yet influential Detroit techno duo, Drexciya, take the Atlantic Ocean, a site of death and destruction during the African slave trade and reclaim it as a place of creation and beauty. Through a series of releases from the late 1990s through the early 2000s, they envisage the unborn children of enslaved pregnant women, thrown overboard during the Middle Passage to the Americas, adapting to breathe under water and thrive in a Black Atlantis. The mythos is vividly brought to life by the Drexciyan collaborator and graphic artist Abdul Qadim Haqq as a thriving, technological undersea world.
A. Qadim Haqq and Dai Satō The Book of Drexciya: Volume One
Visual artist Ellen Gallagher similarly transforms the violence of the ocean into rebirth and renewal. Her film Osedax, made with Edgar Cleijne, is an imaginative retelling of how the skeletal remains of dead whales sustain new life in the curious form of the bone-devouring worm of the title. Whereas for artist Hew Locke, as well as the ocean itself, it’s the Atlantic’s coastal fringes that inspire his world of bricolage phantoms, plucked from the ghost stories of a Guyanese childhood.
Sun Ra
The Afrofuture is perhaps most commonly imagined through the rubric of outer space, thanks in no small part to avant-garde jazz musician and poet Sun Ra. Born in the southern US in the early 20th century, Ra underwent an interplanetary conversion, claiming to have been teleported to Saturn. As with funk pioneer, George Clinton, who describes a similar close encounter with extraterrestrials, Ra’s identification with an alien presence can be read as more than simple escapism. It’s also a biting satire on the alienating experience of being black in America. For Ra, space is also an alternate destiny for black people, as the title of his 1973 Afrofuturist feature film Space is the Place insists.
Reaching beyond these fictional ‘Afronauts’ is the conceptual artist Tavares Strachan. His performance piece, Star City, Training in Six Parts, sees Strachan visit the famous Russian space centre to undergo the same rigorous – and often tortuous – training of the Cosmonauts. Strachan likens one of the exercises, which measures our capacity to withstand disorientation and gravitational stress, to his impoverished upbringing in The Bahamas.
The film concludes with an exploration of the idea of double consciousness. Coined in the early 20th century by WEB Du Bois, the influential African American sociologist, double-consciousness describes how black people in western societies see themselves twice over. Through their lived experience but also how they’re perceived within a dominant white culture.
Curator and writer Ekow Eshun traces uses of the idea through Ralph Ellison’s lauded mid-20th-century novel Invisible Man, and painter Kerry James Marshall’s image of the same title, right up to the Black Lives Matter movement. Predicated upon recordings of anti-black violence often captured through digital tech, Eshun argues these ‘expose’ a double consciousness at work, the world as experienced and seen through black eyes, laid bare for all to witness.
Other artists and commentators featured in the programme include Nuotama Frances Bodomo, Aria Dean, Ayesha Hameed, Kiluanji Kia Henda, Shabaka Hutchings, Elvira Dyangani Ose, Cauleen Smith and Greg Tate.” (watch on BBC 4 page)
timespace coordinates: 1920’s (filmed over a period of about 3 years) – urban life in the Soviet cities of Kyiv, Kharkiv and Odessa.
The film Man with a Movie Camera represents
AN EXPERIMENTATION IN THE CINEMATIC COMMUNICATION
Of visual phenomena
WITHOUT THE USE OF INTERTITLES
(a film without intertitles)
WITHOUT THE HELP OF A SCENARIO
(a film without a scenario)
WITHOUT THE HELP OF THEATRE
(a film without actors, without sets, etc.)
This new experimentation work by Kino-Eye is directed towards the creation of an authentically international absolute language of cinema on the basis of its complete separation from the language of theatre and literature.
Man with a Movie Camera (Russian: Человек с кино-аппаратом, romanized: Chelovek s kino-apparatom) is an experimental 1929 Soviet Ukrainian silent documentary film, directed by Dziga Vertov and edited by his wife Yelizaveta Svilova.
Man with a Movie Camera was largely dismissed upon its initial release; the work’s fast cutting, self-reflexivity, and emphasis on form over content were all subjects of criticism. In the British Film Institute’s 2012 Sight & Sound poll, however, film critics voted it the 8th greatest film ever made, and it was later named the best documentary of all time in the same magazine. (wiki)
This live performance is the embodiment of our need to perform and create during the lockdown of 2020. Our focus is a visceral live performance where the dialog happens between 2 humans and a real reel to reel tape machine strumming the chords of a guitar used as a resonator, always in feedback. It feels like performing in front of an uncanny aural mirror. We aim to create new textures and music while in dialogue with a machine that is always listening, repeating & varying the pitch of the inputted signal. The resulting symbiosis is focused on the fast-shifting dynamic between humans and technology. The visuals were all created using slow Al Morphs a concept that aesthetically compliments the dialogue between man and machine, always evolving, a constant struggle to build and deconstruct an image with another. This specific shifting dynamic became at the end of our research the artwork itself. The main scene was also filmed and edited in a similar workflow, by transforming pictures of the performers into moving images, it seems like the two performers are two ephemeral creatures, always shifting decomposing, and regenerating their bodies.
TimeSpace Warps 